“For if you know what you want, and will be content with it, you can be trusted. But if you do not know, your desires are limitless and no one can tell how to deal with you. Nothing satisfies an individual incapable of enjoyment.”
“For unless one is able to live fully in the present, the future is a hoax.There is no point whatever in making plans for a future which you willnever be able to enjoy. When your plans mature, you will still be livingfor some other future beyond. You will never, never be able to sit backwith full contentment and say, "Now, I've arrived!" Your entireeducation has deprived you of this capacity because it was preparingyou for the future, instead of showing you how to be alive now.”
“What is the next step, the practical application?—I will answer that theabsolutely vital thing is to consolidate your understanding, to becomecapable of enjoyment, of living in the present, and of the disciplinewhich this involves. Without this you have nothing to give.”
“Advice? I don’t have advice. Stop aspiring and start writing. If you’re writing, you’re a writer. Write like you’re a goddamn death row inmate and the governor is out of the country and there’s no chance for a pardon. Write like you’re clinging to the edge of a cliff, white knuckles, on your last breath, and you’ve got just one last thing to say, like you’re a bird flying over us and you can see everything, and please, for God’s sake, tell us something that will save us from ourselves. Take a deep breath and tell us your deepest, darkest secret, so we can wipe our brow and know that we’re not alone. Write like you have a message from the king. Or don’t. Who knows, maybe you’re one of the lucky ones who doesn’t have to.”
“To have faith is to trust yourself to the water. When you swim you don't grab hold of the water, because if you do you will sink and drown. Instead you relax, and float.”
“Do not let the rapidity with which these thoughts can change deceive you into feeling that you think them all at once.”
“Now as you plumb out into the universe and explore it astronomically, it gets very strange. You begin to see things in the depths that at first sight seem utterly remote. How could they have anything to do with us. They are so far off and so unlikely. And in the same way, when you start probing into the inner workings of the human body you come across all kinds of funny little monsters and wiggly things that bear no resemblance to what we recognize as the human image. Look at a spermatozoon under a microscope. That little tadpole! And how can that have any connection with a grown human being. It’s so unlike, you see. It’s foreign feeling. And you get the creeps, a foreign feeling, about yourself...But what we will always find out in the end when we meet the very strange thing, there will one day be the dawning recognition: Why that’s me.”