“[The shells] do not have the meaning they once did, but, as Swann said in Remembrance of Things Past, "even when one is no longer attached to things, it's still something to have been attached to them." (22)”

“Timothy Dunnigan: The kinds of metaphorical language that we use to describe the Hmong say far more about us, and our attachment to our own frame of reference, than they do about the Hmong.”

“My life seems too fast now, so obstructions bother me less than they once did. I am no longer in a hurry to see what is around the next bend. I find myself wanting to backferry, to hover midstream, suspended. If I could do that, I might avoid many things: harsh words, foolish decisions, moments of inattention, regrets that wash over me, like water. (196)”

“The Hmong have a phrase, hais cuaj txub kaum txub, which means “to speak of all kinds of things.” It is often used at the beginning of an oral narrative as a way of reminding the listeners that the world is full of things that may not seem to be connected but actually are; that no event occurs in isolation; that you can miss a lot by sticking to the point; and that the storyteller is likely to be rather long-winded.”

“It's not that I think that computers don't have their place, but surely their place is not in bed, which is my favorite place to read, and surely their place is not snuggled up with a cat in your lap in an old armchair. You can't have your laptop computer and your cat in your lap simultaneously, while trying to manage a cup of tea, which you might spill on your computer. On the other hand, if you spilled your cup of tea on your book -- well, Charles Lamb would probably just like it better. He once said that he particularly liked books that had old muffin crumbs in them. Muffin crumbs in your computer would not be a good idea.”

“I have always felt that the action most worth watching is not at the center of things but where edges meet. I like shorelines, weather fronts, international borders. There are interesting frictions and incongruities in these places, and often, if you stand at the point of tangency, you can see both sides better than if you were in the middle of either one.”

“I have never been able to resist a book about books.”