“He couldn't see her, sitting outside in the darkness, looking in at the light. A pair of actors trapped in a recondite play with no hint of plot or narrative. Stumbiling through their parts nursing someone else’s sorrow. Grieving someone else’s grief. Unable somehow to change plays. Or purchase, for a fee some cheap brand of exorcism from a conveyor with a fancy degree, who would sit them down and say in one of many ways: “ Your not the sinners. You’re the sinned against. You were only children.You had no control. You are the victims, not the perpetrators.” It would of helped if they could of made that crossing. If only they could have worn, even temporarily, the tragic hood of victim hood”

“He could do only one thing at a time. If he held her, he couldn't kiss her. If he kissed her, he couldn't see her. If he saw her, he couldn't feel her.”

“When she looked at him now, she couldn't help thinking that the man he had become bore so little resemblance to the boy he had been. His smile was the only piece of baggage he had carried with him from boyhood into manhood.”

“He walked on water. Perhaps. But could he have *swum* on land? In matching knickers and dark glasses? With his Fountain in a Love-in-Tokyo? In pointy shoes and a puff? Would he have had the imagination?”

“Pointed in the wrong direction, trapped outside their own history and unable to retrace their steps because their footprints had been swept away.”

“It was a grand old house, the Ayemenem House, but aloof-looking. As though it had little to do with the people who lived in it. Like an old man with rheumy eyes watching children play, seeing only transience in their shrill elation and their whole-hearted commitment to life.”

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.”