Heschel was a descendant of preeminent rabbinic families of Europe, both on his father's (Moshe Mordechai Heschel, who died of influenza in 1916) and mother's (Reizel Perlow Heschel) side, and a descendant of Rebbe Avrohom Yehoshua Heshl of Apt and other dynasties. He was the youngest of six children including his siblings: Sarah, Dvora Miriam, Esther Sima, Gittel, and Jacob. In his teens he received a traditional yeshiva education, and obtained traditional semicha, rabbinical ordination. He then studied at the University of Berlin, where he obtained his doctorate, and at the Hochschule für die Wissenschaft des Judentums, where he earned a second liberal rabbinic ordination.
“Mundus vult decipi'—the world wants to be deceived. To live without deception presupposes standards beyond the reach of most people whose existence is largely shaped by compromise, evasion and mutual accommodation. Could they face their weakness, their vanity and selfishness, without a mask?”
“This is one of the goals of the Jewish way of living: to experience commonplace deeds as spiritual adventures, to feel the hidden love and wisdom in all things.”
“Wonder or radical amazement is the chief characteristic of the religious man's attitude toward history and nature.”
“What seems to be a stone is a drama.”
“A prophet's true greatness is his ability to hold God and man in a single thought.”
“The true meaning of existence is disclosed in moments of living in the presence of God”
“In our own lives the voice of God speaks slowly, a syllable at a time. Reaching the peak of years, dispelling some of our intimate illusions and learning how to spell the meaning of life-experiences backwards, some of us discover how the scattered syllables form a single phrase.”
“Prayer begins where our power ends.”
“The Search for reason ends at the known; on the immense expanse beyond it only the sense of the ineffable can glide. It alone knows the route to that which is remote from experience and understanding. Neither of them is amphibious: reason cannot go beyond the shore, and the sense of the ineffable is out of place where we measure, where we weigh. We do not leave the shore of the known in search of adventure or suspense or because of the failure of reason to answer our questions. We sail because our mind is like a fantastic seashell, and when applying our ear to its lips we hear a perpetual murmur from the waves beyond the shore. Citizens of two realms, we all must sustain a dual allegiance: we sense the ineffable in one realm, we name and exploit reality in another. Between the two we set up a system of references, but we can never fill the gap. They are as far and as close to each other as time and calendar, as violin and melody, as life and what lies beyond the last breath.”
“Prayer is our humble answer to the inconceivable surprise of living.”
“The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.”
“It is customary to blame secular science and anti-religious philosophy for the eclipse of religion in modern society. It would be more honest to blame religion for its own defeats. Religion declined not because it was refuted, but because it became irrelevant, dull, oppressive, insipid. When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendor of the past; when faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion--its message becomes meaningless.”
“The problem to be faced is: how to combine loyalty to one's own tradition with reverence for different traditions.”
“People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state--it is to receive pleasure afforded by an amusing act or a spectacle.... Celebration is a confrontation, giving attention to the transcendent meaning of one's actions.Source: The Wisdom of Heschel”
“There are no two hours alike. Every hour is unique and the only one given at the moment, exclusive and endlessly precious. Judaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.”
“Faith is not the clinging to a shrine but an endless pilgrimage of the heart.”
“Prayer begins at the edge of emptiness.”
“God is either of no importance, or of supreme importance.”
“Few are guilty, but all are responsible.”
“Indeed, the sort of crimes and even the amount of delinquency that fill the prophets of Israel with dismay do not go beyond that which we regard as normal, as typical ingredients of social dynamics. To us a single act of injustice--cheating in business, exploitation of the poor--is slight; to the prophets, a disaster. To us injustice is injurious to the welfare of the people; to the prophets it is a deathblow to existence: to us, an episode; to them, a catastrophe, a threat to the world.”
“We can never sneer at the stars, mock the dawn, or scoff at the totality of being.”
“A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.”
“The beginning of our happiness lies in the understanding that life without wonder is not worth living.”
“Just to be is a blessing. Just to live is holy.”
“I would say about individuals, A Individual dies when they cease to to be surprised. I am surprised every morning when I see the sunshine again. When I see an act of evil I don't accomodate, I don't accomodate myself to the violence that goes on everywhere. I am still so surprised! That is why I am against it. We must learn to be surprised.”
“Our goal should be to live life in radical amazement. ....get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.”
“Self-respect is the root of discipline: The sense of dignity growswith the ability to say no to oneself.”
“When I was young, I used to admire intelligent people; as I grow older, I admire kind people.”
“Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me.”
“The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith.”
“Only those will apprehend religion who can probe its depth, who can combine intuition and love with the rigor of method”
“Wonder rather than doubt is the root of all knowledge.”
“A test of a people is how it behaves toward the old. It is easy to love children. Even tyrants and dictators make a point of being fond of children. But the affection and care for the old, the incurable, the helpless are the true gold mines of a culture.”