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Alberto Manguel

Alberto Manguel (born 1948 in Buenos Aires) is an Argentine-born writer, translator, and editor. He is the author of numerous non-fiction books such as The Dictionary of Imaginary Places (co-written with Gianni Guadalupi in 1980) and A History of Reading (1996) The Library at Night (2007) and Homer's Iliad and Odyssey: A Biography (2008), and novels such as News From a Foreign Country Came (1991).

Manguel believes in the central importance of the book in societies of the written word where, in recent times, the intellectual act has lost most of its prestige. Libraries (the reservoirs of collective memory) should be our essential symbol, not banks. Humans can be defined as reading animals, come into the world to decipher it and themselves.


“The categories that a reader brings to a reading, and the categories in which that reading itself is placed - the learned social and political categories, and the physical categories into which a library is divided - constantly modify one another in ways that appear, over the years, more or less arbitrary or more or less imaginative. Every library is a library of preferences, and every chosen category implies an exclusion.”
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“Cataloguing is an ancient profession; there are examples of such “ordainers of the universe” (as they were called by the Sumerians) among the oldest vestiges of libraries.”
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“The thing is, I don’t know if these stories he was telling were mine, or his, or someone else’s. You spend your life among words, listening, making sense out of what you say and out of what you imagine other people are saying to you, believing that something in particular happened like this or that, as a result of this or that, with these or those consequences. But it is never so simple, is it? I suppose that if we read about ourselves in a book, we wouldn't recognize ourselves, we wouldn't realize that those people doing certain things and behaving in a particular manner are us. I always believed that I knew Alejandro, that I knew him intimately, I mean, the way you might know a doll you've once taken to pieces. But it wasn't true.”
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“...any library, by its very existence, conjures up its forbidden or forgotten double: an invisible but formidable library of the books that, for conventional reasons of quality, subject matter or even volume, have been deemed unfit for survival under this specific roof.”
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“This is the paradox presented by every general library: that if, to a lesser or greater extent, it intends to accumulate and preserve as comprehensive as possible a record of the world, then ultimately its task must be redundant, since it can only be satisfied when the library's borders coincide with those of the world itself.”
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“I know my time will come soon enough, but I will not dwell on it. What is the purpose? We might as well dwell on the work of our teeth or on the mechanics of our walk. It is there, it will always be there, and I don't intend to spend my glorious hours looking over my shoulder to see death's icy face.”
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“I think I read in at least two ways. First, by following, breathlessly, the events and the characters without stopping to notice the details, the quickening pace of reading sometimes hurtling the story beyond the last page <...>. Secondly, by careful exploration, scrutinizing the text to understand its ravelled meaning, finding plesasure merely in the sound of the words or in the clues which the words did not wish to reveal, or in what I suspected was hidden deep in the story itself, something too terrible or too marvellous to be looked at.”
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“There are those who, while reading a book, recall, compare, conjure up emotions from other, previous readings <...> This is one of the most delicate forms of adultery.”
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“I quickly learned that reading is cumulative and proceeds by geometrical progression: each new reading builds upon whatever the reader has read before.”
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“Reading is the occupation of the insomniac par excellence.”
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“... to lend a book is an incitement to theft."A Reader on Reading p. 281”
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“The readers who commited suicide after reading 'Werther' were not ideal but merely sentimental readers.”
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“Paolo and Francesca were not ideal readers since they confess to Dante that after the first kiss they read no more. Ideal readers would have kissed and then read on.”
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“As centuries of dictators have known, an illiterate crowd is the easiest to rule; since the craft of reading cannot be untaught once it has been acquired, the second-best recourse is to limit its scope.”
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“Reality deals in specifics under the guise of generalities. Literature does the contrary...”
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“Over the years, my experience, my tastes, my prejudices have changed: as the days go by, my memory keeps reshelving, cataloguing, discarding the volumes in my library, my words and my world - except for a few constant landmarks - are never one and the same. Heraclitus’s bon mot about time applies equally well to my reading: “You never dip into the same book twice.”
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“It is likely that libraries will carry on and survive, as long as we persist in lending words to the world that surrounds us, and storing them for future readers.”
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“There is nothing,” Naudé wrote, “that renders a Library more recommendable, than when every man finds in it that which he is looking for and cannot find anywhere else; therefore the perfect motto is, that there exists no book, however bad or badly reviewed, that may not be sought after in some future time by a certain reader.” These remarks demand from us an impossibility, since every library is, by needs, an incomplete creation, a work-in-progress, and every empty shelf announces the books to come.”
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“To read is to fly: it is to soar to a point of vantage which gives a view over wide terrains of history, human variety, ideas, shared experience and the fruits of many inquiries.”
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“I don’t think that the definition of library has changed. Libraries have never been repositories solely of books. In Alexandria for instance, the model of the ideal library perhaps, there was a will to collect every book in the world, but at the same time they had maps and objects and there was a sense that this was a world of study and communication. The technology changes, and so electronic media should enter the library as long as we don’t forget that there are also books. I don’t believe in technologies that want to exclude one another. A new technology comes into the world and believes that it can bill itself on the corpse of the previous technology, but that never happens. Photography did not eliminate painting. Film did not eliminate theater and so on. One technology feeds on the vocabulary of the other, and I believe that the electronic technology has taught us to value the reading on the page, and the reading on the page has taught us what we can do on the screen. They are alternatives, but they’re certainly not synonymous.”
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“...the Bush administration may, in future years, be remembered 'for bringing peace to the Middle East' (as Condoleezza Rice has pronounced). History may be the mother of truth, but it can also give birth to illegitimate children.”
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“And sometimes, when the stars are kind, we read with an intake of breath, with a shudder, as if someone or something had 'walked over our grave,' as if a memory had suddenly been rescued from a place deep within us - the recognition of something we never knew was there, or of something we vaguely felt as a flicker or a shadow, whose ghostly form rises and passes back into us before we can see what it is, leaving us older and wiser.”
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“Not until I came to Canada did I realize that snow was a four-letter word.”
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“Maybe this is why we read, and why in moments of darkness we return to books: to find words for what we already know.”
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“The power of readers lies not in their ability to gather information, in their ordering and cataloguing capability, but in their gift to interpret, associate and transform their reading.”
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“As any reader knows, a printed page creates its own reading space, its own physical landscape in which the texture of the paper, the colour of the ink, the view of the whole ensemble acquire in the reader’s hands specific meanings that lend tone and context to the words.”
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“It has always been my experience that, whatever groupings I choose for my books, the space in which I plan to lodge them necessarily reshapes my choice and, more important, in no time proves too small for them and forces me to change my arrangement. In a library, no empty shelf remains empty for long. Like Nature, libraries abhor a vacuum, and the problem of space is inherent in the very nature of any collection of books.”
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“Ordered by subject, by importance, ordered according to whether the book was penned by God or by one of God’s creatures, ordered alphabetically or by numbers or by the language in which the text is written, every library translates the chaos of discovery and creation into a structured system of hierarchies or a rampage of free associations.”
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“The existence of any library, even mine, allows readers a sense of what their craft is truly about, a craft that struggles against the stringencies of time by bringing fragments of the past into their present. It grants them a glimpse, however secret or distant, into the minds of other human beings, and allows them a certain knowledge of their own condition through the stories stored here for their perusal. Above all, it tells readers that their craft consist of the power to remember, actively, through the prompt of the page, selected moments of the human experience. This was the great practice established by the Library of Alexandria.”
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“Alexandria and its scholars […] never mistook the true nature of the past; they knew it to be the source of an ever-shifting present in which new readers engaged with old books which became new in the reading process. Every reader exists to ensure for a certain book a modest immortality. Reading is, in this sense, a ritual of rebirth.”
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“We can roam the bloated stacks of the Library of Alexandria, where all imagination and knowledge are assembled; we can recognize in its destruction the warning that all we gather will be lost, but also that much of it can be collected again; we can learn from its splendid ambition that what was one man’s experience can become, through the alchemy of words, the experience of all, and how that experience, distilled once again into words, can serve each singular reader for some secret, singular purpose.”
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“There is a line of poetry, a sentence in a fable, a word in an essay, by which my existence is justified; find that line, and immortality is assured.”
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“Outside theology and fantastic literature, few can doubt that the main features of our universe are its dearth of meaning and lack of discernible purpose. And yet, with bewildering optimism, we continue to assemble whatever scraps of information we can gather in scrolls and books and computer chips, on shelf after library shelf, whether material, virtual or otherwise, pathetically intent on lending the world a semblance of sense and order, while knowing perfectly well that, however much we'd like to believe the contrary, our pursuits are sadly doomed to failure.”
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“Then one day, from the window of a car (the destination of that journey is now forgotten), I saw a billboard by the side of the road. The sight could not have lasted very long; perhaps the car stopped for a moment, perhaps it slowed down long enough for me to see, large and looming shapes similar to those in my book, but shapes that I had never seen before. and yet, all of a sudden, I knew what they were; I heard them in my head, they metamorphosed from black lines and white spaces into a solid, sonourous, meangingful reality. I had done this all by myself. No one had performed the magic for me. I and the shapes were alone together, revealing ourselves in a silently respectful dialogue. Since I could turn bare lines into a living reality, I was all-poweful. i could read.”
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“The web will not be the container of our cosmopolitan past, like a book, because it is not a book and will never be a book, in spite of the endless gadgets and guises invented to force it into that role.”
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“Libraries are not, never will be, used by everyone.”
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“There is an unbridgeable chasm between the book that traditions had declared a classic and the book (the same book) that we have made ours through instinct, emotion and understanding: suffered through it, rejoiced in it, translated it into our experience and (notwithstanding the layers of readings with which a book come into our hands) essentially become its first discoverers, an experience as astonishing and unexpected.”
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“We can live in a society founded on the book and yet not read, or we can live in a society where the book is merely an accessory and be, in the deepest, truest sense, a reader.”
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“Unicorns, dragons, witches may be creatures conjured up in dreams, but on the page their needs, joys, anguishes, and redemptions should be just as true as those of Madame Bovary or Martin Chuzzlewit.”
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“I enjoyed learning the poems, but I didn’t understand of what use they might possibly be. ‘They’ll keep you company on the day you have no books to read,’ my teacher said.”
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“As readers, we are seldom interested in the fine sentiments of a lesson learnt; we seldom care about the good manners of morals. Repentance puts an end to conversation; forgiveness becomes the stuff of moralistic tracts. Revenge - bloodthirsty, justice-hungry revenge - is the very essence of romance, lying at the heart of much of the best fiction.”
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“I have no feelings of guilt regarding the books I have not read and perhaps will never read; I know that my books have unlimited patience. They will wait for me till the end of my days.”
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“From fire, water, the passage of time, neglectful readers, and the hand of the censor, each of my books has escaped to tell me its story.”
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“This morning I looked at the books on my shelves and thought that they have no knowledge of my existence. They come to life because I open them and turn their pages, and yet they don't know that I am their reader.”
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“For Borges, the core of reality lay in books; reading books, writing books, talking about books. In a visceral way, he was conscious of continuing a dialogue begun thousands of years before and which he believed would never end.”
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“Reading in bed is a self-centered act, immobile, free from ordinary social conventions, invisible to the world, and one that, because it takes place between the sheets, in the realm of lust and sinful idleness, has something of the thrill of things forbidden.”
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“Our books will bear witness for or against us, our books reflect who we are and who we have been, our books hold the share of pages granted to us from the Book of Life. By the books we call ours we will be judged”
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“We read to under­stand our intu­ition of the world, to dis­cover that some­one a thou­sand miles and years away has put into words our most inti­mate desires and our most secret fears. Reading is a col­lab­o­ra­tive act.”
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“في إحدى المناسبات سئل الحاخام ليفي اسحاق أحد كبار معلمي الحسيديين في القرن الثامن عشر عن سبب غياب الصفحة الأولى من جميع بحوث التلمود البابلي مما يدفع القارئ الى مباشرة القراءة بالصفحة الثانية. أجاب: (على الرغم من كثرة قراءات المرء، عليه ألا ينسى أبدا أنه لم يصل بعد إلى الصفحة الأولى ”
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“Systematisches Lesen ist kaum von Nutzen. Offizielle Bücherlisten (der Klassiker, der Literaturgeschichte, der zensurierten oder empfohlenen Bücher, der Bibliothekskataloge) können per Zufall den einen oder anderen nützlichen Hinweis geben. Die beste Anleitung bieten persönliche Launen – das Vertrauen auf das Lustprinzip und der Glaube an den Zufall -, die uns manchmal in einen provisorischen Zustand der Gnade versetzen, uns ermöglichen, Gold aus Flachs zu spinnen.”
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