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Aldous Huxley

Brave New World

(1932), best-known work of British writer Aldous Leonard Huxley, paints a grim picture of a scientifically organized utopia.

This most prominent member of the famous Huxley family of England spent the part of his life from 1937 in Los Angeles in the United States until his death. Best known for his novels and wide-ranging output of essays, he also published short stories, poetry, travel writing, and film stories and scripts. Through novels and essays, Huxley functioned as an examiner and sometimes critic of social mores, norms and ideals. Spiritual subjects, such as parapsychology and philosophical mysticism, interested Huxley, a humanist, towards the end of his life. People widely acknowledged him as one of the pre-eminent intellectuals of his time before the end of his life.


“Our civilisation being what it is, you've got to spent eight hours out of every twenty-four as a mixture between an imbecile and a sewing machine. It's very disagreeable, I know. It's humiliating and disgusting. But there you are. You've got to do it, otherwise the whole fabric of our world will fall to bits and we'll starve. Do the job then, idiotically and mechanically; and spend your leisure hours in being a real complete man or woman.”
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“He was digging in his garden--digging, too, in his own mind, laboriously turning up the substance of his thought. Death--and he drove in his spade once, and again, and yet again. And all our yesterdays have lighted fools they way to dusty death. A convincing thunder rumbled through the words. He lifted another spadeful of earth. Why had Linda died? Why had she been allowed to become gradually less than human and at last... He shuddered. A good kissing carrion. He planted his foot on his spade and stamped it fiercely into the tough ground. As flies to wanton boys are we to the gods; they kills us for their sport. Thunder again; words that proclaimed themselves true--truer somehow than truth itself. And yet that same Gloucester had called them ever-gentle gods. Besides, thy best of rest is sleep, and that thou oft provok'st; yet grossly fear'st thy death which is no more. No more than sleep. Sleep. Perchance to dream. His spade struck against a stone; he stooped to pick it up. For in that sleep of death, what dreams...?”
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“Twenty-two years eight months and four days from that moment, a promising young Alpha- Minus administrator at Mwanza-Mwanza was to die of trypanosomiasis - the first case for over half a century. Sighing, Lenina went on with her work.”
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“Death conditioning begins at eighteen months. Every tot spends two mornings a week in a month in a Hospital for the Dying. All the best toys are kept there, and they get chocolate cream on death days. They learn to take dying as a matter of course.”
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“The bruises hurt him, the cuts were still bleeding; but it was not for pain that he sobbed ; it was because he was all alone, because he had been driven out, alone, into this skeleton world of rocks and moonlight.”
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“It is finished. Old Mitsima's words repeated themselves in his mind. Finished, finished....In silence and from a long way off, but violently. desperately, hopelessly, he had loved Kiakimé. And now it was finished. He was sixteen.”
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“Lenina was left to face the horrors of Malpais unaided. They came crowding in on her thick and fast. The spectacle of two young women giving the breast to their babies made her blush and turn away her face.”
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“But, Bernard, you're saying the most awful things.''Don't you wish you were free, Lenina?''I don't know what you mean. I am free. Free to have the most wonderful time. Everybody's happy nowadays.'He laughed, 'Yes, "Everybody's happy nowadays." We begin giving children that at five. But wouldn't you like to be free to e happy in some other way, Lenina? In your own way, for example; not in everybody else's way.”
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“True, Clara's eyebrows didn't meet. But she was really too pneumatic. Whereas Fifi and Joanna were absolutely right. Plump, blonde, not too large...And it was that great lout, Tom Kawaguchi, who now took the seat between them.”
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“And if you were an Epsilon,' said Henry, 'your conditioning would have made you no less thankful that you weren't a Beta or an Alpha.”
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“For of course some sort of general idea they must have, if they were to do their work intelligently-though as little of one, if they were to be good and happy members of society, as possible. For particulars, as every one knows, makes for virtues and happiness;generalities are intellectually necessary evils. Not philosophers, but fret-sawyers and stamp collectors compose the backbone of society.”
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“Democracy is, among other things, the ability to say 'no' to the boss. But a man cannot say 'no' to the boss, unless he is sure of being able to eat when the boss's favour has been withdrawn.”
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“God isn't compatible with machinery and scientific medicine and universal happiness. You must make a choice. Our civilization has chosen machinery and medicine and happiness.”
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“Moral education, which ought never, in any circumstances, to be rational.”
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“In a world of universal deciet telling the truth is an revolutionary act”
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“During his long career as an agitator, Hitler had studied the effects of herd-poison and had learned how to exploit them for his own purposes. He had discovered that the orator can appeal to those "hidden forces" which motivate men's actions, much more effec­tively than can the writer. Reading is a private, not a collective activity. The writer speaks only to indi­viduals, sitting by themselves in a state of normal sobriety. The orator speaks to masses of individuals, already well primed with herd-poison. They are at his mercy and, if he knows his business, he can do what he likes with them. ”
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“Avem intotdeauna tendinta sa atribuim propriile noastre defecte si celorlalti.”
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“Viata e insa atat de banala,incat literatura trebuie sa se ocupe de lucrurile care ies din comun.”
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“Atat lumea in care traim,cat si noi,cei care vietuim in aceasta lume,suntem creatiile stupiditatii si ale miopiei.”
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“Iadul este incapacitatea de a fi altul decat fiinta pe care o descoperi actionand zilnic in numele tau.”
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“The principles underlying propaganda are extremely simple. Find some common desire, some widespread unconscious fear or anxiety; think out some way to relate this wish or fear to the product you have to sell; then build a bridge of verbal or pictorial symbols over which your customer can pass from fact to compensatory dream, and from the dream to the illusion that your product, when purchased, will make the dream come true. They are selling hope. We no longer buy oranges, we buy vitality. We do not just buy an auto, we buy prestige. And so with all the rest. In toothpaste, for example, we buy not a mere cleanser and antiseptic, but release from the fear of being sexually repulsive. In vodka and whisky we are not buying a protoplasmic poison which in small doses, may depress the nervous system in a psychologically valuable way; we are buying friendliness and good fellowship, the warmth of Dingley Dell and the brilliance of the Mermaid Tavern. With our laxatives we buy the health of a Greek god. With the monthly best seller we acquire culture, the envy of our less literate neighbors and the respect of the sophisticated. In every case the motivation analyst has found some deep-seated wish or fear, whose energy can be used to move the customer to part with cash and so, indirectly, to turn the wheels of industry.”
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“Those who believe that they are exclusively in the right are generally those who achieve something.”
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“Individual insanity is immune to the consequences of collective insanity”
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“Feeling lurks in that interval of time between desire and its consummation.”
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“Fortunately, however, birds don't understand pep talks. Not even St. Francis'. Just imagine," he went on, "preaching sermons to perfectly good thrushes and goldfinches and chiff-chaffs! What presumption! Why couldn't he have kept his mouth shut and let the birds preach to him?”
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“The effective object of worship is the bottle and the sole religious experience is that state of uninhibited and belligerent euphoria which follows the ingestion of the third cocktail.”
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“If you're always scared of dying," Obispo had said, "you'll surely die. Fear's a poison; and not such a slow poison either.”
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“All of us desire a better state of society. But society cannot become better before two great tasks are performed.Unless peace can be firmly established and the prevailing obsession with money and power profoundly modified, there is no hope of any desirable change being made.”
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“The function of the well-intentioned individual, acting in isolation, is to formulate or disseminate theoretical truths. The function of the well-intentioned individuals in association is to live in accordance with those truths, to demonstrate what happens when theory is translated into practice, to create small-scale working models of the better form of society to which the speculative idealist looks forward.”
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“Words - I wonder if you can realize how much I love them. You are too much preoccupied with mere things and ideas and people to understand the full beauty of words. Your mind is not a literary mind.”
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“And while you were paying attention to these things, you were momentarily delivered from daydreams, from memories, from anticiaptions, from silly notions - from all the symptoms of you.""Isn't tasting me?"..."I'd say it was halfway between me and not-me. Tasting is not-me doing something for the whole organism. And at the same time tasting is me being conscious of what's happening. And that's the point of our chewing-grace - to make the me more conscious of what the not-me is up to.”
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“Shanta shook her head emphatically, "That would distract your attention, and attention is the whole point. Attention to the experience of something given, something you haven't invented. Not the memory of a form of words addressed to somebody in your imagination.”
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“That would distract your attention, and attention is the whole point. Attention to the experience of something given, something you haven't invented in your imagination.”
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“Grace is the first mouthful of each course - chewed and chewed until there's nothing left of it. And all the time you're chewing you pay attention to the flavour of the food, to it's consistency and temperature, to the pressures on your teeth and the feel of the muscles in your jaws.”
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“We neither encourage nor discourage. We accept it. Accept it as we accept that spider web up there on the cornice. Given the nature of spiders, webs are inevitable. And given the nature of human beings, so are religions. Spiders can't help making symbols. That's what the human brain is there for - to turn the choad of given experience into a set of manageable symbols.”
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“I'm sick. I've eaten civilisation and I'm sick.”
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“From solitude in the womb, we emerge into solitude among our Fellows, and return again to solitude within the Grave. We pass our lives in the attempt to mitigate that solitude. But Propinquity is never fusion. The most populous City is but an agglomeration of wildernesses. We exchange Words, but exchange them from prison to prison, and without hope that they will signify to others what they mean to ourselves. We marry, and there are two solitudes in the house instead of one, We beget children, and there are many solitudes. We reiterate the act of love; but again propinquity is never fusion. The most intimate contact is inly of Surfaces and we couple, as I have seen the condemned Prisoners at Newgate coupling with their trulls, between the bars of our cages. Pleasure cannot be shared; like pain, it can only be experienced or inflicted, and when we give pleasures to our lovers or Bestow charity upon the Needy, we do so, not to gratify the object of our Benevolence, but only ourselves. For the truth is that we are kind for the same reason the reason as we are cruel, in order that we may enhance the sense of our own power; and this we are for ever trying to do, despite the fact that by doing it we cause ourselves to feel more solitary then ever. The reality of solitude is the same in all men, there being no mitigation of it, except in Forgetfulness, Stupidity, or Illusion; but a mans sense of Solitude is proportionate to the sense and fact of his power. In any set of circumstances, the more Power we have, the more intensely do we feel our solitude. I have enjoyed much power in my life.- The Fifth Earl, in Aldous Huxley’s After Many A Summer Dies The Swan”
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“Me as I think I am and me as I am in fact - sorrow, in other words, and the ending of sorrow. One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly different to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe if concerned, unnecessary.”
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“The fear, as I analyze it in retrospect, was of being overwhelmed, of disintegrating under a pressure of reality greater than a mind, accustomed to living most of the time in a cosy world of symbols, could possibly bear.”
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“Quote of the day:Quote of the day: A democracy which makes or even effectively prepares for modern, scientific war must necessarily cease to be democratic. No country can be really well prepared for modern war unless it is governed by a tyrant, at the head of a highly trained and perfectly obedient bureaucracy.Aldous Huxley”
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“Was and will make me ill, I take a gramme and only am. (Lenina)”
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“All that the conscious ego can do is to formulate wishes, which are then carried out by forces which it controls very little and understands not at all. When it does anything more - when it tries too hard, for example, when it worries, when it becomes apprehensive about the future - it lowers the effectiveness of those forces and may even cause the devitalized body to fall ill. In my present state, awareness was not referred to as ego; it was, so to speak, on its own.”
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“So in a certain sense disintegration may have its advantages. But of course it's dangerous, horribly dangerous. Suppose you couldn't get back, out of the chaos...”
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“And as I looked, it became very clear that this five-and-ten-cent ship was in some way connected with human pretensions. This suffocating interior of a dime-store ship was my own personal self; these gimcrack mobiles of tin and plastic were my personal contributions to the universe.”
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“Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”
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“Today alcohol and tobacco are available, and people spend considerably more on these very unsatisfactory euphorics, pseudo-stimulants and sedatives than they are ready to spend on the education of their children.”
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“Round pegs in square holes tend to have dangerous thoughts about the social system and tend to infect others with their discontents.”
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“Every individual is at once the beneficiary and the victim of the linguistic tradition into whichhe has been born - the beneficiary inasmuch as language gives access to the accumulated records ofother people's experience, the victim in so far as it confirms him in the belief that reduced awareness isthe only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts fordata, his words for actual things. That which, in the language of religion, is called "this world" is theuniverse of reduced awareness, expressed, and, as it were, petrified by language.”
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“He had discovered Time and Death and God.”
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“He wished to ignore all but here and now, to be as though he had only just entered the world and were destined to be eternal. Bus his memory survived, even though he never deliberately made use of it; and though the things which had been Isabels were destoryed, he could not guard against chance reminders. Chance had found many gaps in his defenses this morning.”
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