Arthur Schopenhauer

“The deep pain that is felt at the death of every friendly soul arises from the feeling that there is in every individual something which is inexpressible, peculiar to him alone, and is, therefore, absolutely and irretrievably lost.”

“Gesunder Menschenverstand kann fast jeden Grad von Bildung ersetzen, aber kein Grad von Bildung den gesunden Menschenverstand.”

“Every light can be extinguished. The intellect is a light. Therefore it can, be extinguished.”

“Dovunque e comunque si manifesti l’eccellenza, subito la generale mediocrità si allea e congiura per soffocarla.”

“A constant flow of thoughts expressed by other people can stop and deaden your own thought and your own initiative…. That is why constant learning softens your brain…. Stopping the creation of your own thoughts to give room for the thoughts from other books reminds me of Shakespeare’s remark about his contemporaries who sold their land in order to see other countries.”

“Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.”

“For the will, as that which is common to all, is for that reason also common: consequently, every vehement emergence of will is common, i.e. it demeans us to a mere exemplar of the species.He, who on the other hand. who wants to be altogether uncommon, that is to say great, must never let a preponderant agitation of will take his consciousness altogether, however much he is urged to do so.He must, e.g., be able to take note of the odious opinion of another without feeling his own aroused by it: indeed, there is no surer sign of greatness than ignoring hurtful or insulting expressions by attributing them without further ado, like countless other errors, to the speaker's lack of knowledge and thus merely taking note of them without feeling them.”

“The true basis and propaedeutic for all knowledge of human nature is the persuasion that a man's actions are, essentially and as a whole, not directed by his reason and its designs; so that no one becomes this or that because he wants to, though he want to never so much, but that his conduct proceeds from his inborn and inalterable character, is narrowly and in particulars determined by motivation, and is thus necessarily the product of these two factors.”

“What light is to the outer physical world intellect is to the inner world of consciousness. For intellect is related to the will, and thus also to the organism which is nothing other than will regarded objectively, in the approximate same way as light is to a combustible body and the oxygen in combination with which it ignites.”

“There is one thing that, more than any other, throws people absolutely off their balance — the thought that you are dependent upon them. This is sure to produce an insolent and domineering manner towards you. There are some people, indeed, who become rude if you enter into any kind of relation with them; for instance, if you have occasion to converse with them frequently upon confidential matters, they soon come to fancy that they can take liberties with you, and so they try and transgress the laws of politeness. This is why there are so few with whom you care to become more intimate, and why you should avoid familiarity with vulgar people. If a man comes to think that I am more dependent upon him than he is upon me, he at once feels as though I had stolen something from him; and his endeavor will be to have his vengeance and get it back. The only way to attain superiority in dealing with men, is to let it be seen that you are independent of them.”

“Quando observamos a quantidade e a variedade de estabelecimentos de ensino, assim como o grande número de alunos e professores, é possível acreditar que a espécie humana dá muita importância à instrução e à verdade. Entretanto, nesse caso, as aparências também enganam. Os professores ensinam para ganhar dinheiro e não se esforçam pela sabedoria, mas pelo crédito que ganham dando a impressão de possuí-la. E os alunos não aprendem para ganhar conhecimento e se instruir, mas para poder tagarelar e ganhar ares de importantes.”

“Do mesmo modo que o papel-moeda circula no lugar da prata, também no mundo, no lugar da estima verdadeira e da amizade autêntica, circulam as suas demonstrações exteriores e os seus gestos imitados do modo mais natural possível. Por outro lado, poder-se-ia perguntar se há pessoas que de facto merecem essa estima e essa amizade. Em todo o caso, dou mais valor aos abanos de cauda de um cão leal do que a cem daquelas demonstrações e gestos.”

“Money is human happiness in the abstract; and so the man who is no longer capable of enjoying such happiness in the concrete, sets his whole heart on money.”

“Life swings like a pendulum backward and forward between pain and boredom.”

“Science is not a taxi-cab that we can get in and out of whenever we like.”

“It may sometimes happen that a truth, an insight, which you have slowly and laboriously puzzled out by thinking for yourself could have easily have been found already written in a book: but it is a hundred times more valuable if you have arrived at it by thinking for yourself. For only then will it enter your thought system as an integral part and living member, be perfectly and firmly consistent with it and in accord with all its other consequences and conclusions, bear the hue, colour and stamp of your whole manner of thinking, and have arrived at just the moment it was needed ; thus it will stay firmly and forever lodged in your mind.”

“But it is common knowledge that religions don’t want conviction, on the basis of reasons, but faith, on the basis of revelation. And the capacity for faith is at its strongest in childhood: which is why religions apply themselves before all else to getting these tender years into their possession. It is in this way, even more than by threats and stories of miracles, that the doctrines of faith strike roots: for if, in earliest childhood, a man has certain principles and doctrines repeatedly recited to him with abnormal solemnity and with an air of supreme earnestness such as he has never before beheld, and at the same time the possibility of doubt is never so much as touched on, or if it is only in order to describe it as the first step towards eternal perdition, then the impression produced will be so profound that in almost every case the man will be almost incapable of doubting this doctrine as of doubting his own existence, so that hardly one in a thousand will then possess the firmness of mind seriously and honestly to ask himself: is this true?”

“Quanto mais nobre e perfeita é uma coisa, tanto mais tarde e mais lentamente ela atinge a maturidade".”

“...in the end every one stands alone, and the important thing is who it is that stands alone.”

“Other people's heads are too wretched a place for true happiness to have its seat.”

“Omul gaseste adversari pretutindeni si moare cu armele in miini.Dar existenta noastra nu este posibila fara toate acestea”

“The two enemies of human happiness are pain and boredom.”

“Nevertheless, let no one boast. Just as every man, though he be the greatest genius, has very definite limitations in some one sphere of knowledge, and thus attests his common origin with the essentially perverse and stupid mass of mankind, so also has every man something in his nature which is positively evil. Even the best, nay the noblest, character will sometimes surprise us by isolated traits of depravity; as though it were to acknowledge his kinship with the human race, in which villainy--nay, cruelty--is to be found in that degree.”

“La vita e i sogni sono fogli di uno stesso libro. Leggerli in ordine è vivere, sfogliarli a caso è sognare.”

“However, the struggle with that sentinel is, as a rule, not so hard as it may seem from a long way off, mainly in consequence of the antagonism between the ills of the body and the ills of the mind. If we are in great bodily pain, or the pain lasts a long time, we become indifferent to other troubles; all we think about is to get well. In the same way great mental suffering makes us insensible to bodily pain; we despise it; nay, if it should outweigh the other, it distracts our thoughts, and we welcome it as a pause in mental suffering. It is this feeling that makes suicide easy; for the bodily pain that accompanies it loses all significance in the eyes of one who is tortured by an excess of mental suffering. This is especially evident in the case of those who are driven to suicide by some purely morbid and exaggerated ill-humor. No special effort to overcome their feelings is necessary, nor do such people require to be worked up in order to take the step; but as soon as the keeper into whose charge they are given leaves them for a couple of minutes, they quickly bring their life to an end.When, in some dreadful and ghastly dream, we reach the moment of greatest horror, it awakes us; thereby banishing all the hideous shapes that were born of the night. And life is a dream: when the moment of greatest horror compels us to break it off, the same thing happens.”

“Umut gerçeğin reddedilişidir , koşmaya devam etmesi için atın burnunun ucunda sallandırdıkları havuçtan ibarettir.”

“En büyük bilgelik şu andan zevk almayı hayatın en büyük amacı kılmaktır, çünkü tek gerçek budur, başka her şey düşünce oyunudur. Ama bunun en büyük budalalığımız olduğunu da söyleyebiliriz, çünkü yalnızca kısa bir süre için var olan ve bir rüya gibi kaybolan içinde bulunduğumuz bu an asla ciddi bir çabaya değmez.”

“Consider the Koran, for example; this wretched book was sufficient to start a world-religion, to satisfy the metaphysical needs of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. Much may be lost in translation, but I have not been able to discover in it one single idea of value.”

“No rose without a thorn. Yes, but many a thorn without a rose.”

“Men need some kind of external activity, because they are inactive within.”

“Sometimes we credit ourselves with a longing to be in some distant spot, whereas, in truth, we are only longing to have the time back again which we spent there---days when we were younger and fresher than we are now.”

“For it is a matter of daily observation that people take the greatest pleasure in that which satisfies their vanity; and vanity cannot be satisfied without comparison with others.”

“A man shows his character just in the way in which he deals with trifles---for then he is off his guard.”

“Solitude will be welcomed or endured or avoided, according as a man's personal value is large or small.”

“Quanto menos vida pessoal, mais segura e melhor será a vida intelectual.”

“Por sabedoria entendo a arte de tornar a vida mais agradável e feliz possível.”

“A solidão é a sorte de todos os espíritos excepcionais.”

“We seldom think of what we have but always of what we lack.”

“Each day is a little life.”

“When we see that almost everything men devote their lives to attain, sparing no effort and encountering a thousand toils and dangers in the process, has, in the end, no further object than to raise themselves in the estimation of others; when we see that not only offices, titles, decorations, but also wealth, nay, even knowledge[1] and art, are striven for only to obtain, as the ultimate goal of all effort, greater respect from one's fellowmen,—is not this a lamentable proof of the extent to which human folly can go?”

“Everyone takes the limits of his own vision for the limits of the world.”

“Let us see rather that like Janus—or better, like Yama, the Brahmin god of death—religion has two faces, one very friendly, one very gloomy...”

“La música no expresa nunca el fenómeno, sino únicamente la escencia íntima, el en sí de todo fenómeno.”

“I believe that when death closes our eyes we shall awaken to a light, of which our sunlight is but the shadow.”

“To be alone is the fate of all great minds—a fate deplored at times, but still always chosen as the less grievous of two evils.”

“I've never known any trouble than an hour's reading didn't assuage.”

“O homem seduzido pela ilusão da vida individual, escravo do egoísmo, só vê as coisas que o tocam pessoalmente, e encontra aí motivos incessantemente renovados para desejar e querer; pelo contrário, aquele que penetra a essência das coisas, que domina o conjunto, chega ao repouso de todo o desejo e de todo o querer. Daí em diante a sua vontade desvia-se da vida, repele com susto os gozos que a perpetuam. O homem chega então ao estado da renúncia voluntária, da resignação, da tranqüilidade verdadeira, e da ausência absoluta de vontade.”

“Viaţa şi visele sunt filele uneia şi aceleiaşi cărţi. Lectura ei coerentă înseamnă viaţa reală. Dar de fiecare dată, după ce s-a-ncheiat ora (ziua) destinată citirii şi a venit vremea repausului, adesea mai răsfoim plictisiţi câte-o carte, deschizând-o la o pagină sau alta, în dezordine şi incoerent; de multe ori este vorba despre o pagină deja citită sau una încă necunoscută, dar e-ntotdeauna din aceeaşi carte. E-adevărat, o filă citită separat n-are nici o legătură cu lectura integrală şi consecventă, însă astfel ea nu este cu mult mai prejos decât aceasta dacă ne gândim că, în ansamblul ei, şi o lectură consecventă începe şi se termină tot pe nepregătite şi, prin urmare, poate fi privită doar ca o singură pagină mai mare.”

“The safest way of not being very miserable is not to expect to be very happy.”

“The truth is that when an author begins to write for the sake of covering paper, he is cheating the reader; because he writes under the pretext that he has something to say.”