Ayn Rand photo

Ayn Rand

Polemical novels, such as

The Fountainhead

(1943), of primarily known Russian-born American writer Ayn Rand, originally Alisa Rosenbaum, espouse the doctrines of objectivism and political libertarianism.

Alisa Rosenbaum entered into a prosperous Jewish family before Russian revolution. When the Bolsheviks requisitioned the pharmacy that Fronz Rosenbaum, her father, owned, the family fled to the Crimea. Alisa returned to the city, renamed Leningrad, to attend the university, but relatives already settled in America and in 1926 offered her the chance of joining them. With money from the sale of jewelry of her mother, Alisa bought a ticket to New York. On arrival at Ellis Island, she changed into Ayn (after a name of some Finnish author, probably "Aino") Rand (a supposed abbreviation of her Russian surname). She moved swiftly to Hollywood, where she learned English, worked in the RKO wardrobe department and as an extra, and wrote through the night on screenplays and novels. Because her original visa as a visitor expired, she also married a "beautiful" bit-part actor, called Frank O'Connor.

Rand sold her first screenplay in 1932, but nobody bought We the Living (1936), her first novel and a melodrama, set in Russia. Her first real success was The Fountainhead (rejected by more than ten publishers before publication in 1943).

She started a new philosophy, known as objectivism, opposed to state interference of all kinds, and her follow-up novel Atlas Shrugged (1957) describes a group who attempt to escape conspiracy of mediocrity of America. Objectivism has been an influence on various other movements such as Libertarianism, and Rand's vocal support for Laissez-faire Capitalism and the free market has earned her a distinct spot among American philosophers, and philosophers in general.


“Why had we let it go? Why had we both been condemned...to an exile among dreary strangers who had made us give up all desire for rest, for friendship, for the sound of human voices? Could I now reclaim a single hour spent talking to my brother, Philip, and give it to Ken Daggart? Who made it our duty to accept, as the only reward for our work, the gray torture of pretending love for those who roused nothing but contempt?”
Ayn Rand
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“Thousands of years ago the first man discovered how to make fire. He was probably burnt at the stake he'd taught his brothers to light, but he left them a gift they had not conceived and he lifted darkness from the face of the Earth.”
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“Man's mind is his basic tool of survival. Life is given to him, survival is not. His body is given to him, its sustenance is not. His mind is given to him, its content is not. To remain alive, he must act, and before he can act he must know the nature and purpose of his action. He cannot obtain his food without a knowledge of food and of the way to obtain it. He cannot dig a ditch-or build a cyclotron-without a knowledge of his aim and of the means to achieve it. To remain alive, he must think”
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“Any man, who's afraid of hiring the best ability he can find, is a cheat who's in a business where he doesn't belong. To me-the foulest man on earth, more contemptible than a criminal, is the employer who rejects men for being too good. That's what I've always thought and- say, what are you laughing at?”
Ayn Rand
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“Dagny, we can never lose the things we live for. We may have to change their form at times, if we've made an error, but the purpose remains the same and the forms are ours to make.”
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“He stepped to the window and pointed to the skyscrapers of the city. He said that we had to extinguish the lights of the world, and when we would see the lights of New York go out, we would know that our job was done.”
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“When a man thinks, there is a spot of fire alive in his mind - and it's roper that he should have the burning point of a cigarette as his one expression.”
Ayn Rand
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“Genius is an exaggeration of dimension. So is elephantiasis. Both may be only a disease.”
Ayn Rand
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“Money will not purchase happiness for the man who has no concept of what he wants.”
Ayn Rand
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“For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors - between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth. And no one came to say that your life belongs to you and that the good is to live it.”
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“I am. I think. I will.”
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“Do you know the hallmark of a second rater? It's resentment of another man's achievement. Those touchy mediocrities who sit trembling lest someone's work prove greater than their own - they have no inkling of the loneliness that comes when you reach the top. The loneliness for an equal - for a mind to respect and an achievement to admire. They bare their teeth at you from out of their rat holes,thinking that you take pleasure in letting your brilliance dim them - while you'd give a year of my life to see a flicker of talent anywhere among them. They envy achievement, and their dream of greatness is a world where all men have become their acknowledged inferiors. They don't know that that dream is the infallible proof of mediocrity, because that sort of world is what the man of achievement would not be able to bear. They have no way of knowing what he feels when surrounded by inferiors - hatred? no, not hatred, but boredom - the terrible, hopeless, draining, paralyzing boredom. Of what account are praise and adulation from men whom you don't respect? Have you ever felt the longing for someone you could admire? For something, not to look down at, but up to?""I've felt it all my life," she said.”
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“Did you really think we want those laws observed?" said Dr. Ferris. "We want them to be broken. You'd better get it straight that it's not a bunch of boy scouts you're up against... We're after power and we mean it... There's no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren't enough criminals one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws. Who wants a nation of law-abiding citizens? What's there in that for anyone? But just pass the kind of laws that can neither be observed nor enforced or objectively interpreted – and you create a nation of law-breakers – and then you cash in on guilt. Now that's the system, Mr. Reardon, that's the game, and once you understand it, you'll be much easier to deal with.”
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“Money is the product of virtue, but it will not give you virtue and it will not redeem your vices”
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“That which you call your soul or spirit is your consciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character. ”
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“It's really very simple. If you tell a beautiful woman that she is beautiful, what have you given her? It's no more than a fact and it has cost you nothing. But if you tell an ugly woman she is beautiful, you offer her great homage of corrupting the concept of beauty. To love a woman for her virtues is meaningless. She's earned it, it's a payment, not a gift. But to love her for her vices is a real gift, unearned and undeserved. To love her for her vices is to defile all virtue for her sake - and that is a real tribute of love, because you sacrifice your conscience, your reason, your integrity and your invaluable self-esteem... What's love, darling, if it's not self-sacrifice?”
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“Happiness is a state of non-contradictory joy--a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer.”
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“When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and his reasons he could offer are rejected in advance as prejudiced--since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than an idea. ”
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“Hank, this is great.""Yes."He said it simply, openly. There was no flattered pleasure in his voice, and no modesty. This, she knew, was a tribute to her, the rarest one person could pay another: the tribute of feeling free to acknowledge one's own greatness, knowing that it is understood.”
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“She survived it. She was able to survive it, because she did not believe in suffering. She faced with astonished indignation the ugly fact of feeling pain, and refused to let it matter. Suffering was a senseless accident, it was not part of life as she saw it. She would not allow pain to become important. She had no name for the kind of resistance she offered, for the emotion from which the resistance came; but the words that stood as its equivalent in her mind were: It does not count - it is not to be taken seriously. She knew these were the words, even in the moments when there was nothing left within her but screaming and she wished she could lose the faculty of consciousness so that it would not tell her that what could not be true was true. Not to be taken seriously - an immovable certainty within her kept repeating - pain and ugliness are never to be taken seriously.”
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“Toohey: "Mr. Roark, we're alone here. Why don't you tell me what you think of me? In any words you wish. No one will hear us."Roark: "But I don't think of you.”
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“We can evade reality, but we cannot evade the consequences of evading reality”
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“You love your work. God help you, you love it! And thats the curse. That's the brand on your forehead for all of them to see. You love it and they know it, and they know they have you. Do you ever look at the people in the street? Aren't you afraid of them? I am. They move past you and they wear hats and they carry bundles. But that's not the substance of them. The substance of them is hatred for any man who loves his work. That's the only kind they fear. I don't know why”
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“Do you mean to tell me that you're thinking seriously of building that way, when and if you are an architect?”“Yes.”“My dear fellow, who will let you?”“That’s not the point. The point is, who will stop me?”
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“Theirs is the banner in my hand. And I wish I had the power to tell them that the despair of their hearts was not to be final, and their night was not without hope. For the battle they lost can never be lost. For that which they died to save can never perish. Through all the darkness, through all the shame of which men are capable, the spirit of man will remain alive on this earth. It may sleep, but it will awaken. It may wear chains, but it will break through. And man will go on. Man, not men.~Equality 7-2521 (as Prometheus), pgs 103-104”
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“It was a long story and the spirt which moved it was the spirit of man's freedom. But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. that is freedom. This and nothing else.~Equality 7-2521 (as Prometheus), pg 101”
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“I understand that centuries of chains and lashes will not kill the spirit of man nor the sense of truth within him.~Equality 7-2521 (as Prometheus), pg 98”
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“And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose...I am a man. this miracle of me is mine to own and keep, and mine to guard, and mine to use, and mine to kneel before!I do not surrender my treasures, nor do I share them. The fortune of my spirit is not to be blown into coins of brass and flung to the winds as alms for the poor of the spirit. I guard my treasures: my thought, my will, my freedom. And the greatest of these is freedom.I owe nothing to my brothers, nor do I gather debts from them. I ask none to live for me, nor do I live for any others. I covet no man's soul, nor is my soul theirs to covet.I am neither foe nor friend to my brothers, but such as each of them shall deserve of me. And to earn my love, my brothers must do more than to have been born. I do not grand my love without reason, nor to any chance passer-by who may wish to claim it. I honor men with my love. But honor is a thing to be earned.I shall choose my friends among men, but neither slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire. For in the temple of his spirit, each man is alone. Let each man keep his temple untouched and undefiled. Then let him join hands with others if he wishes, but only beyond his holy threshold.”
Ayn Rand
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“To sell your soul is the easiest thing in the world. That's what everybody does every hour of his life. If I asked you to keep your soul - would you understand why that's much harder?”
Ayn Rand
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“I am older than you. Believe me, there is no other way to live on earth. Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit. They are nothing but vicious animals. They are greedy, self-indulgent, predatory dollar-chasers”
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“Every form of happiness is private. Our greatest moments are personal, self-motivated, not to be touched. The things which are sacred or precious to us are the things we withdraw from promiscuous sharing. But now we are taught to throw everything within us into public light and common pawing. To seek joy in meeting halls. We haven't even got a word for the quality I mean--for the self-sufficiency of man's spirit. It's difficult to call it selfishness or egotism, the words have been perverted, they've come to mean Peter Keating. Gail, I think the only cardinal evil on earth is that of placing your prime concern within other men. I've always demanded a certain quality in the people I liked. I've always recognized it at once--and it's the only quality I respect in men. I chose my friends by that. Now I know what it is. A self-sufficient ego. Nothing else matters.”
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“It's interesting to speculate on the reasons that make men so anxious to debase themselves. As in that idea of feeling small before nature. It's not a bromide, it's practically an institution. Have you noticed how self-righteous a man sounds when he tells you about it? Look, he seems to say, I'm so glad to be a pygmy, that's how virtuous I am. Have you heard with what delight people quote some great celebrity who's proclaimed that he's not so great when he looks at Niagara Falls? It's as if they were smacking their lips in sheer glee that their best is dust before the brute force of an earthquake. As if they were sprawling on all fours, rubbing their foreheads in the mud to the majesty of a hurricane. But that's not the spirit that leashed fire, steam, electricity, that crossed oceans in sailing sloops, that built airplanes and dams...and skyscrapers. What is it they fear? What is they hate so much, those who love to crawl? And why?”
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“There must be only three supreme values which govern a person's life: Reason, Purpose, and Self-esteem. Reason, as his only tool of knowledge--Purpose, as his choice of the happiness which that tool must proceed to achieve--Self-esteem, as his inviolate certainty that his mind is competent to think and his person is worthy of happiness, which means: is worthy of living. These three values imply and require all of man's virtues, and all his virtues pertain to the relation of existence and consciousness: rationality, independence, integrity, honesty, justice, productiveness, pride.”
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“The man who attempts to live for others is a dependent. He is a parasite in motive and makes parasites of those he serves. The relationship produces nothing but mutual corruption. It is impossible in concept. The nearest approach to it in reality -- the man who lives to serve others -- is the slave. If physical slavery is repulsive, how much more repulsive is the concept of servility of the spirit. The conquered slave has a vestige of honor. He has the merit of having resisted and of considering his condition evil. But the man who enslaves himself voluntarily in the name of love is the basest of creatures. He degrades the dignity of man, and he degrades the conception of love. But that is the essence of altruism”
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“A man's sexual choice is the result and the sum of his fundamental convictions.... He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience a sense of self-esteem. The man who is proudly certain of his own value, will want the highest type of woman he can find, the woman he admires, the strongest, the hardest to conquer--because only the possession of a heroine will give him the sense of an achievement.”
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“She started off, walking fast, as if the speed of her steps could give form to the things she felt.”
Ayn Rand
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“Through the dry phases of calculations in her mind, she noticed that she did have time to feel something: it was the hard, exhilarating pleasure of action.”
Ayn Rand
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“It meant nothing to him any longer, only a faint tinge of sadness--and somewhere within him, a drop of pain moving briefly and vanishing, like a raindrop on the glass of a window, its course in the shape of a question mark.”
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“Of course I need you. I go insane when I see you. You can do almost anything you wish with me. Is that what you want to hear? Almost, Dominique. And the things you couldn't make me do — you could put me through hell if you demanded them and I had to refuse you, as I would. Through utter hell, Dominique. Does that please you? Why do you want to know whether you own me? It's so simple. Of course you do. All of me that can be owned. You'll never demand anything else. But you want to know whether you could make me suffer. You could. What of it?" The words did not sound like surrender, because they were not torn out of him, but admitted simply and willingly. She felt no thrill of conquest; she felt herself owned more than ever, by a man who could say these things, know them to be true, and still remain controlled and controlling — as she wanted him to remain.”
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“No happy person can be quite so impervious to pain (Gail Wynand to Dominique Francon)”
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“I want to be prepared to claim the greatest virtue of all - that I was a man who made money”
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“Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any break of morality.”
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“The man who refuses to judge, who neither agrees nor disagrees, who declares that there are no absolutes and believes that he escapes responsibility, is the man responsible for all the blood that is now spilled in the world. Reality is an absolute, existence is an absolute, a speck of dust is an absolute and so is a human life. Whether you live or die is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter's stomach, is an absolute.There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil. The man who is wrong still retains some respect for truth, if only by accepting the responsibility of choice. But the man in the middle is the knave who blanks out the truth in order to pretend that no choice or values exist, who is willing to sit out the course of any battle, willing to cash in on the blood of the innocent or to crawl on his belly to the guilty, who dispenses justice by condemning both the robber and the robbed to jail, who solves conflicts by ordering the thinker and the fool to meet each other halfway. In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit. In that transfusion of blood which drains the good to feed the evil, the compromise is the transmitting rubber tube.”
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“Productiveness is your acceptance of morality, your recognition of the fact that you choose to live--that productive work is the process by which man's consciousness controls his existence, a constant process of acquiring knowledge and shaping matter to fit one's purpose, of translating an idea into physical form, of remaking the earth in the image of one's values--that all work is creative work if done by a thinking mind, and no work is creative if done by a blank who repeats in uncritical stupor a routine he has learned from others--that your work is yours to choose, and the choice is as wide as your mind, that nothing more is possible to you and nothing less is human--that to cheat your way into a job bigger than your mind can handle is to become a fear-corroded ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind's full capacity is to cut your motor and sentence yourself to another kind of motion: decay--that your work is the process of achieving your values, and to lose your ambition for values is to lose your ambition to live--that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road--that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder to crash in the first chance ditch, that the man who stifles his mind is a stalled machine slowly going to rust, that the man who lets a leader prescribe his course is a wreck being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up--that your work is the purpose of your life, and you must speed past any killer who assumes the right to stop you, that any value you might find outside your work, any other loyalty or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.”
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“My dearest one, it is not proper for men to be without names. There was a time when each man had a name of his own to distinguish him from all other men. So let us choose our names. I have read of a man who lived many thousands of years ago, and of all the names in these books, his is the one I wish to bear. He took the light of the gods and brought it to men, and he taught men to be gods. And he suffered for his deed as all bearers of light must suffer. His name is Prometheus.”
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“He needed the people and the clamour around him. There was no questions and no doubts when he stood on a platform over a sea of faces; the air was heavy, compact, saturated with a single solvent-admiration; there was no room for anything else. He was great; great as the number of people who told him so. He was right; right as the number of people who believed it. He looked at the faces, at the eyes, he saw himself born in them, he saw himself granted the gift of life. That was Peter Keating, that, the reflection in those staring pupils, and his body was only it's reflection.”
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“Power-lust is a weed that grows only in the vacant lots of an abandoned mind. ”
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“Man has no automatic code of survival. His particular distinction from all other living species is the necessity to act in the face of alternatives by means of volitional choice. He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires. Are you prattling about an instinct of self-preservation? An instinct of self-preservation is precisely what man does not possess. An 'instinct' in as unerring and automatic form of knowledge. A desire is not an instinct. A desire to live does not give you the knowledge required for living. And even man's desire to live is not automatic: your secret evil today is that that is the desire you do not hold. Your fear of death is not a love of life and will not give you the knowledge needed to keep it. Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him to perform. Man has the power to act as his own destroyer--and that is the way he has acted through most of history.”
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“We are on strike, we, the men of the mind.We are on strike against self-immolation. We are on strike against the creed of unearned rewards and unrewarded duties. We are on strike against the dogma that the pursuit of one's happiness is evil. We are on strike against the doctrine that life is guilt.”
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“Don't set out to raze all shrines, you'll frighten men. enshrine mediocrity-and the shrines are razed.”
Ayn Rand
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