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Ben Marcus

Seemingly the most conspicuous aspect of Ben Marcus' work, to date, is its expansion on one of the most primary concerns of the original Surrealist authors -- perhaps most typified by Benjamin Péret, husband of the acclaimed painter Remedios Varo -- this being a very deep interest in the psychological service and implication of symbols and the manners by which those symbols can be maneuvered and rejuxtaposed in order to provoke new ideas or new points of view -- in other words, the creation of, in a sense, conscious dreams.

While Marcus' writing plays similarly with the meanings of words by either stripping them of their intended meaning or juxtaposing them with other words in critical ways, it also abandons the 'experimental' nature of so much of the Surrealists' writing for stories that describe human psychology and the human condition through a means that has in later years become notably more subjective and sensory in nature than that used in the broad range of fiction, both 'conventional' and 'nonconventional'.

The surreal nature of Marcus' work derives in part from the fact that it comprises sentences that are exact in their structure and syntax, but whose words, though familiar, appear to have abandoned their ordinary meanings; they can be read as experiments in the ways in which language and syntax themselves work to create structures of meaning. Common themes that emerge are family, the Midwest, science, mathematics, and religion, although their treatment in Marcus's writing lends to new interpretations and conceptualizations of those concepts.

Marcus was born in Chicago. He attended New York University (NYU) and Brown University, and currently teaches writing at Columbia University where he was recently promoted to head of the writing MFA program. He is the son of Jane Marcus, a noted feminist critic and Virginia Woolf scholar. He is married to novelist Heidi Julavits.


“What treaty is it that finally separates those two territories, the hard resolve of our exteriors and the terrible disaster on our insides?”
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“Sorry, I said to myself, wondering how many times in my marriage I'd said that, how many times I'd meant it, how many times Claire had actually believed it, and, most important, how many times the utterance had any impact whatsoever on our dispute. What a lovely chart one could draw of this word Sorry.”
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“We shared a daughter? I'd not thought about it that way before. If we shared a daughter, and something happened to Claire, then I would not have to hare Esther with her anymore. I would have Esther to myself.”
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“The simple answer is that I have changed my techniques in order to avoid the relentless sameness of my material, but I have probably only found new costumes, not new creatures entirely. In the past, if I wanted to sound a note on a piano (in prose), I didn’t just have to purchase and install the piano, I had to build it. But before I built it I had to grow the trees whose wood would yield the piano, and probably I had to create the soil and landscape through which those trees would burst. Then there was the problem of the fucking seeds. Where did they come from? I had to source them. With such mania I was either onto something or I completely misunderstood what a fiction writer was supposed to do. Simple things, even entirely undramatic ones, could not occur unless I created them from whole cloth. I was superstitious about taking anything for granted, but it also locked me into a kind of fanatical object fondling that could, on a bad day, preclude any exploration of the human (even though the process of trying to remake the world on the page is fairly, pathetically, human). This set of interests kept me away from what is usually called narrative. It wasn’t some ideological position, or an artistic stance, it was just one set of obsessions winning out over another. On the other hand, I think that I have always tried to create feeling, and then to pulse it into the reader with language. It’s very difficult to figure out how to do this. Storytelling is one way — conventional narrative or whatever you want to call it — but are there other methods worth exploring? The ground shifts, and I change my mind about what might work. How to create immense, unforgettable feeling from language? This ambition hasn’t really changed, it’s just that I want to cultivate new approaches, to try to circle in on a more vivid way to accomplish it.”
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“People are considered as areas that resist light, mistakes in the air, collision sweet spots. At the time of this writing, the whole world is a crime scene: People eat space with their bodies; they are rain decayers; the wind is slaughtered when they move. A retaliation is probably coming. Should a person cease to move, she would cease to kill the sky, and the world might begin to recover.”
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“Maybe this was the quiet before the real fucking quiet.”
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“Eventually you stop paying attention to your own feelings when there's nothing to be done about them.”
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“Verbalize someone's actions back to them. Menace them with language, the language mirror. Death by feedback.”
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“It would seem that, through touch, through kissing, we might have gouged a worm-size channel through which crucial information could pass, sublingual messages, the kind of pre-verbal intimacy that should flow with thunderous force between the bodies of people so bonded. We should have been able to bypass a mere inability to exchange language.”
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“To refrain from storytelling is perhaps one of the highest forms of respect we can pay. Those people, with no stories to circle them, can die without being misunderstood.”
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“What I find difficult, when I read, is to encounter other people’s achievements passed off as one’s own. I find it difficult to discover literary tradition so warmly embraced and coddled, as if artists existed merely to have flagrant intercourse with the past, guaranteed to draw a crowd but also certain to cover that crowd in an old, heavy breading. I find it difficult when a narrative veers toward soap opera, when characters are explained by their childhoods, when setting is used as spackle to hold together chicken-wire characters who couldn’t even stand up to an artificial wind, when depictions of landscape are intermissions while the author catches his breath and gets another scene ready. I find writing difficult that too readily subscribes to the artistic ideas of other writers, that willingly accepts language as a tool that must be seen and not heard, that believes in happy endings, easy revelations, and bittersweet moments of self-understanding. I find writing difficult that could have been written by anyone. That’s difficult to me, horribly so. Mr. Difficult? It’s not Gaddis. Mr. Difficult is the writer willing to sell short the aims of literature, to serve as its fuming, unwanted ambassador, to apologize for its excesses or near misses, its blind alleys, to insult the reading public with film-ready versions of reality and experience and inner sensations, scenes flying jauntily by under the banner of realism, which lately grants it full critical immunity.”
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“Anyone who believes that you can make art from language is part of a small, nearly-vanishing community, and we should all form a wedge and march on the enemy. Do we need different uniforms in this struggle, different stripes on our arms so that it's clear who the realists are? Maybe, but I care less and less.”
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“Spelling a person's name is the first step toward killing him. It takes him apart and empties him of meaning. This is why God is afraid to have his name spelled.”
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“Being with him was like being alone underwater -- everything was slow; nothing counted; I could not be harmed; I would feel dry and cold when I resurfaced.”
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“Without sound, celebration and grief look nearly the same.”
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“I recalled a sermon Burke had delivered months ago, when everything from the Jew hole was still safely abstract, wisdom I could enjoy in the unactionable pit of my mind. They will sniff at your legs, went Burke’s sermon. They will wish they were you. Beware the man on his knees, the display of weakness. But the sermon had not passed through the radio coherently that day; static cloaked the transmission. Every other word was weakness, as if the broadcast were looping by mistake. We were to fear weakness not in oneself, where it should be cherished, but in others. Or not fear it, but mistrust it. We too easily believe in the trouble of others, erect a machinery of caring. Look through the story at the teller’s need, was the caution. Share not your full story, went the warning.”
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“Suspense left my life a long time ago, now it has returned. I do not care for it.”
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“Machineries of reason, machineries of conduct, machineries of virtue. The machine that regulates instinct, keeps one’s hands free of another man’s throat, free of one’s own. These machines have all, as someone said, gone too long in the elements. Gummed now, rusted, bloodless.I forget who said it and I no longer care.”
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“Oh, don’t worry, I am perfectly aware of the fantasy involved here, but what we want is almost never exempt from the impossible. That barrier has very little meaning for me these days. Given what’s happened, the impossible is just a blind spot that dissolves if we move our heads fast enough. History seems to show that the impossible is probably the most likely thing of all.”
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“The other kids formed a roving pack, moving like one of those clusters of birds that seem to share a single, frantic brain.”
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“I needed my daughter to disappear from my sight. If I could have had a wish, I would have wished her away.”
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“There would be people answering to names they did not deserve. It would hurt to say their names. I would head upstairs and crack the seal on a jar of tomorrow's water, next week's water, next year's thin, sweet water--going as far ahead into the future as I could, until the water was barely there, clear and weak and airy-- and I would commence a fine, hard drinking spell, until this whole day, and the days before it, and then the people in those days and myself entirely, and my hard, dead name turned into a slick wire that pulled farther and farther away from me, slipping finally from view as I filled myself, as I took in enough water to make myself forever new to the small world that held me.”
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“If the words of this book are misspelled, but accidentally spell other words correctly, and also accidentally fall into a grammatically coherent arrangement, where coherency is defined as whatever doesn't upset people, it means this book is legally another book, and not this book.”
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“Who is setting the bar for what you call accessibility? The definition of “accessible” is “easy to understand,” and so much of the fiction I love is just… not that. It is complex and rich and sometimes puzzling, and it stays with me precisely because I can’t quite wrap my head around it. Sometimes it is lucid and approachable on the surface, and other times the language is congested in order to fire up strong sensations. Accessibility is such a strange, sad measure of the writing I love. Dora the Explorer is accessible. The Unconsoled is not. But I have never been deliberately difficult, if that’s what you’re getting at. That has no appeal to me. I’ve always tried to write the fiction that compels me the most — I have to feel passionate, engaged, and nearly desperate if I’m going to get anything done. When I’m working on material that is conceptual or abstract or in some way difficult, I strive for clarity, transparency, a vivid attack.”
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“Something struck us as wrong, which only meant that we had not thought of it ourselves.”
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“It was so easy to agree to what did not test us.”
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“TermsBEN MARCUS, THE 1. False map, scroll, caul, or parchment. It is comprised of the first skin. In ancient times, it hung from a pole, where wind and birds inscribed its surface. Every year, it was lowered and the engravings and dents that the wind had introduced were studied. It can be large, although often it is tiny and illegible. Members wring it dry. It is a fitful chart in darkness. When properly decoded (an act in which the rule of opposite perception applies), it indicates only that we should destroy it and look elsewhere for instruction. In four, a chaplain donned the Ben Marcus and drowned in Green River. 2. The garment that is too heavy to allow movement. These cloths are designed as prison structures for bodies, dogs, persons, members. 3. Figure from which the antiperson is derived; or, simply, the antiperson. It must refer uselessly and endlessly and always to weather, food, birds, or cloth, and is produced of an even ratio of skin and hair, with declension of the latter in proportion to expansion of the former. It has been represented in other figures such as Malcolm and Laramie, although aspects of it have been co-opted for uses in John. Other members claim to inhabit its form and are refused entry to the house. The victuals of the antiperson derive from itself, explaining why it is often represented as a partial or incomplete body or system--meaning it is often missing things: a knee, the mouth, shoes, a heart”
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“RHETORIC The art of making life less believable; the calculated use of language, not to alarm but to do full harm to our busy minds and properly dispose our listeners to a pain they have never dreamed of. The context of what can be known establishes that love and indifference are forms of language, but the wise addition of punctuation allows us to believe that there are other harms - the dash gives the reader the clear signal they are coming.”
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“Spelling is a way to make words safe, at least for now, until another technology appears to soften attacks launched from the mouth.”
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“A misspelled word is probably an alias for some desperate call for aid, which is bound to fail.”
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“The Living: Those members, persons, and items that still appear to engage their hands into what is hot, what is rubbery, what cannot be seen or lifted”
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“How did one even fraternize with people who could not entertain vivid scenarios of self-mutilation? How was the sexual act even possible if one's partner could not entertain being crushed under a truck, just as a cathartic exercise? What important piece of her brain was missing that deprived her of such, well, deeply necessary acts of physical editing?”
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