Blaise Cendrars
Frédéric Louis Sauser, better known as Blaise Cendrars, was a Swiss novelist and poet naturalized French in 1916. He was a writer of considerable influence in the modernist movement.
His father, an inventor-businessman, was Swiss, his mother Scottish. He spent his childhood in Alexandria, Naples, Brindisi, Neuchâtel, and numerous other places, while accompanying his father, who endlessly pursued business schemes, none successfully.
At the age of fifteen, Cendrars left home to travel in Russia, Persia, China while working as a jewel merchant; several years later, he wrote about this in his poem, Transiberien. He was in Paris before 1910, where he got in touch with several names of Paris' bélle époque: Guillaume Apollinaire, Modigliani, Marc Chagall and many more. Cendrars then traveled to America, where he wrote his first long poem Pâques à New-York. The next year appeared The Transsibérien.
When he came back to France, I World War was started and he joined the French Foreign Legion. He was sent to the front line in the Somme where from mid-December 1914 until February 1915. During the attacks in Champagne in September 1915 that Cendrars lost his right arm. He described this war experience in the books La Main coupée.
After the war he returned to Paris, becaming an important part of the artistic community in Montparnasse. There, among others, used to meet with other writers such as Henry Miller, John Dos Passos and Ernest Hemingway.
During the 1920's he published two long novels, Moravagine and Les Confessions de Dan Yack. Into the 1930’s published a number of “novelized” biographies or volumes of extravagant reporting, such as L’Or, based on the life of John August Sutter, and Rhum, “reportage romance” dealing with the life and trials of Jean Galmont, a misfired Cecil Rhodes of Guiana.
La Belle Epoque was the great age of discovery in arts and letters. Cendrars, very much of the epoch, was sketched by Caruso, painted by Léon Bakst, by Léger, by Modigliani, by Chagall; and in his turn helped discover Negro art, jazz, and the modern music of Les Six. His home base was always Paris, for several years in the Rue de Savoie, later, for many years, in the Avenue Montaigne, and in the country, his little house at Tremblay-sur Mauldre (Seine-et-Oise), though he continued to travel extensively. He worked for a short while in Hollywood in 1936, at the time of the filming of Sutter’s Gold. From 1924 to 1936, went so constantly to South America. This life globertrottering life was pictured in his book Bourlinguer, published in 1948.
Another remarkable works apparead in the 40s were L’Homme Foudroyé (1945), La Main Coupée (1946), Le Lotissement du Ciel (1949), that constitute his best and most important work. His last major work was published in 1957, entitled Trop, C’est Trop.
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Sources:
- http://www.theparisreview.org/intervi...
- https://en.wikipedia.org/wiki/Blaise_...
“For action, whatever its immediate purpose, also implies relief at doing something, anything, and the joy of exertion. This is the optimism that is inherent in, and proper and indispensable to action, for without it nothing would ever be undertaken. It in no way suppresses the critical sense or clouds the judgment. On the contrary this optimism sharpens the wits, it creates a certain perspective and, at the last moment, lets in a ray of perpendicular light which illuminates all one's previous calculations, cuts and shuffles them and deals you the card of success, the winning number.”
“A mud-stained sunlight began to splatter the sodden fields, and the hateful, nasal world of birds began to come to life. It seemed to me that I was coming out of a suffocating nightmare and that the low clouds flying before the wind were the shreds of an evil dream.”
“Science is history arranged according to the superstition and taste of the moment. The vocabulary of scholars has no wit, no salt. These heavy tomes have no soul, they are filled with distress...”
“One's life, from being an exterior thing, grows inwards. Its intensity stays the same; and, d'you know, it's most mysterious, the corners in which the joy of living can sometimes hide away.”
“As a special branch of general philosophy, pathogenesis had never been explored. In my opinion it had never been approached in a strictly scientific fashion--that is to say, objectively, amorally, intellectually.All those who have written on the subject are filled with prejudice. Before searching out and examining the mechanism of causes of disease, they treat of 'disease as such', condemn it as an exceptional and harmful condition, and start out by detailing the thousand and one ways of combating it, disturbing it, destroying it; they define health, for this purpose, as a 'normal' condition that is absolute and immutable.Diseases ARE. We do not make or unmake them at will. We are not their masters. They make us, they form us. They may even have created us. They belong to this state of activity which we call life. They may be its main activity. They are one of the many manifestations of universal matter. They may be the principal manifestation of that matter which we will never be able to study except through the phenomena of relationships and analogies. Diseases are a transitory, intermediary, future state of health. It may be that they are health itself.Coming to a diagnosis is, in a way, casting a physiological horoscope.What convention calls health is, after all, no more than this or that passing aspect of a morbid condition, frozen into an abstraction, a special case already experienced, recognized, defined, finite, extracted and generalized for everybody's use. Just as a word only finds its way into the Dictionary Of The French Academy when it is well worn stripped of the freshness of its popular origin or of the elegance of its poetic value, often more than fifty years after its creation (the last edition of the learned Dictionary is dated 1878), just as the definition given preserves a word, embalms it in its decrepitude, but in a pose which is noble, hypocritical and arbitrary--a pose it never assumed in the days of its vogue, while it was still topical, living and meaningful--so it is that health, recognized as a public Good, is only the sad mimic of some illness which has grown unfashionable, ridiculous and static, a solemnly doddering phenomenon which manages somehow to stand on its feet between the helping hands of its admirers, smiling at them with its false teeth. A commonplace, a physiological cliche, it is a dead thing. And it may be that health is death itself.Epidemics, and even more diseases of the will or collective neuroses, mark off the different epochs of human evolution, just as tellurian cataclysms mark the history of our planet.”
“The only word in the Martian language is written phonetically: Kay-ray-kh-kuh-ko-kex.It means whatever you want it to mean.”
“Kako je čitanje nešto neobično!Kako je čudno to čitanje koje poništava vreme, pretače vrtoglavi prostor, a da pri tom ne zaustavlja dah niti oduzima život čitaocu.Verujemo da smo nevidljivi, odsutni, iako smo svuda prisutni, čak i tamo gde smo, grozničavi, s tom knjigom u ruci koju gutamo, jedemo očima, kao u nekoj radnji bele magije, da bismo nahranili svoj duh.A čitanje je zbilja čarobna radnja svesti koja otkriva jednu od najnepoznatijih sposobnosti čovekovih i daje mu veliku moć: sposobnost da bude na dva mesta istovremeno i moć da se usami, da se potpuno odvoji od okoline, da izađe iz svog vlastitog života a da ne izgubi vezu sa životom; ukratko, da saobraća sa svim i svačim, čak i kada više ne veruje ni u šta.”
“But me no buts, we're going to make whoopee, I tell you.”
“The guillotine is the masterpiece of the plastic artsIts clickCreates perpetual motion("The Head")”
“Contrasts The windows of my poetry are wide open on the boulevards and in the shop windows ShineThe precious stones of light Listen to the violins of the limousines and the xylophones of the linotypesThe sketcher washes with the hand-towel of the skyAll is color spotsAnd the hats of the women passing by are comets in the conflagration of the eveningUnity There's no more unityAll the clocks now read midnight after being set back ten minutesThere's no more time.There's no more money.In the ChamberThey are spoiling the marvelous elements of raw material("Contrasts")”
“Tell me, Blaise, are we very far from Montmartre?'Worries Forget your worries All the stations full of cracks tilted along the way The telegraph wires they hang from The grimacing poles that gesticulate and strangle themThe world stretches lengthens and folds in like an accordion tormented by a sadistic handIn the cracks of the sky the locomotives in anger FleeAnd in the holes,The whirling wheels the mouths the voicesAnd the dogs of misfortune that bark at our heelsThe demons are unleashedIron railsEverything is off-key The broun-roun-roun of the wheelsShocksBouncesWe are a storm under a deaf man's skull...'Tell me, Blaise, are we very far from Montmartre?'Hell yes, you're getting on my nerves you know very well we're far away Overheated madness bellows in the locomotivePlague, cholera rise up like burning embers on our wayWe disappear in the war sucked into a tunnel Hunger, the whore, clings to the stampeding cloudsAnd drops battle dung in piles of stinking corpsesDo like her, do your job'Tell me, Blaise, are we very far from Montmartre?”
“À quoi bon écrire ? tout s'imprime en moi et c'est peut-être la pure poésie que de se laisser imprégner et de déchiffrer en soi-même la signature des choses.”
“I used the word 'prose' in the Trans-Siberian in the early Latin sense of prosa dictu. Poem seemed to me too pretentious, too narrow. Prose is more open, popular.”
“...Is there a more monstrous thought, a more convincing spectacle, a more patent affirmation of the impotence and madness of the brain? War. All our philosophies, religions, arts, techniques and trades lead to nothing but this. The finest flowers of civilization. The purest constructions of thought. The most generous and altruistic passions of the heart. The most heroic gestures of man. War. Now and thousand years ago. Tomorrow and a hundred thousand years ago. No, it's not a ...more "...Is there a more monstrous thought, a more convincing spectacle, a more patent affirmation of the impotence and madness of the brain? War. All our philosophies, religions, arts, techniques and trades lead to nothing but this. The finest flowers of civilization. The purest constructions of thought. The most generous and altruistic passions of the heart. The most heroic gestures of man. War. Now and thousand years ago. Tomorrow and a hundred thousand years ago. No, it's not a question of your country, my German or French friend, or yours, whether you're black or white or Papuan or a Borneo monkey. It's a question of your life. If you want to live, kill. Kill so that you can be free, or eat, or shit. The shameful thing is to kill in masses, at a predetermined hour on a predetermined day, in honour of certain principles, under cover of a flag, with old men nodding approval, to kill in a disinterested or passive way. Stand alone against them all, young man, kill, kill, you are unique, you're the only man alive, kill until the others cut you short with the guillotine or the cord or the rope, with or without ceremony, in the name of the Community or King.What a laugh.”
“LifeThe machineThe human soulA 75mm breechMy portrait”
“My poor lifeThis shawlFrayed on strongboxes full of goldI roll along withDreamAnd smokeAnd the only flame in the universe”
“Only a soul full of despair can ever attain serenity and, to be in despair, you must have loved a good deal and still love the world.”