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Brennan Manning

Richard Francis Xavier Manning, known as Brennan Manning (April 27, 1934 – April 12, 2013) was an American author, friar, priest, contemplative and speaker.Born and raised in Depression-era New York City, Manning finished high school, enlisted in the US Marine Corps, and fought in the Korean War. After returning to the United States, he enrolled at Saint Francis University in Loretto, Pennsylvania. Upon his graduation from the seminary in 1963, Manning was ordained a Franciscan priest.[2]

In the late 1960s, Manning joined the Little Brothers of Jesus of Charles de Foucauld, a religious institute committed to an uncloistered, contemplative life among the poor. Manning transported water via donkey, worked as a mason's assistant and a dishwasher in France, was imprisoned (by choice) in Switzerland, and spent six months in a remote cave somewhere in the Zaragoza desert. In the 1970s, Manning returned to the United States and began writing after confronting his alcoholism.


“Our hearts of stone become hearts of flesh when we learn where the outcast weeps.”
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“The life of Jesus suggests that to be like Abba is to show compassion. Donald Gray expresses this: "Jesus reveals in an exceptionally human life what it is to live a divine life, a compassionate life.”
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“Live in the wisdom of accepted tenderness. Tenderness awakens within the security of knowing we are thoroughly and sincerely liked by someone...Scripture suggests that the essence of the divine nature is compassion and that the heart of God is defined by tenderness.”
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“Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.”
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“Silent solitude makes true speech possible and personal. If I am not in touch with my own belovedness, then I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stranger to others.”
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“Our identity rests in God's relentless tenderness for us revealed in Jesus Christ.”
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“While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.”
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“Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him.”
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“As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.”
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“In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others.”
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“In my experience, self-hatred is the dominant malaise crippling Christians and stifling their growth in the Holy Spirit.”
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“The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.”
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“we unwittingly project onto God our own attitudes and feelings toward ourselves... But we cannot assume that He feels about us the way we feel about ourselves -- unless we love ourselves compassionately, intensely, and freely. ”
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“For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.”
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“The unwounded life bears no resemblance to the Rabbi.”
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“The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.”
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“Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (see Revelation 7:9), I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son. I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love; the sexually abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last 'trick', whispers the name of the unknown God he learned about in Sunday school.'But how?' we ask.Then the voice says, 'They have washed their robes and have made them white in the blood of the Lamb.'There they are. There *we* are - the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to faith. My friends, if this is not good news to you, you have never understood the gospel of grace.”
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“The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.”
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“The Word we study has to be the Word we pray. My personal experience of the relentless tenderness of God came not from exegetes, theologians, and spiritual writers, but from sitting still in the presence of the living Word and beseeching Him to help me understand with my head and heart His written Word. Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of *knowing* Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.”
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“One of the the loveliest lines I have ever read comes from Brother Roger, the Prior of the Protestant monks of Taize, France: 'Assured of your salvation by the unique grace of our Lord Jesus Christ.' It is still difficult for me to read these words without tears filling my eyes. It is wonderful.”
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“Today the danger of the pro-life position, which I vigorously support, is that it can be frighteningly selective. The rights of the unborn and the dignity of the age-worn are pieces of the same pro-life fabric. We weep at the unjustified destruction of the unborn. Did we also weep when the evening news reported from Arkansas that a black family had been shotgunned out of a white neighborhood. When we laud life and blast abortionists, our credibility as Christians is questionable. On one hand we proclaim the love and anguish, the pain and joy that goes into fashioning a single child. We proclaim how precious each life is to God and should be to us. On the other hand, when it is the enemy that shrieks to heaven with his flesh in flames, we do not weep, we are not shamed; we call for more”
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“The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.”
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“The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus' point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not hte prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all.”
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“The ragamuffin who sees his life as a voyage of discovery and runs the risk of failure has a better feel for faithfulness than the timid man who hides behind the law and never finds out who he is at all.”
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“Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.If you reject the ragamuffin gospel and turn your back on Christianity, do so because you find the answers of Jesus incredible, blasphemous, or hopelessly hopeful.”
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“The confessing church of American Ragamuffins needs to join Magdalene and Peter in witnessing that Christianity is not primarily a moral code but a grace-laden mystery; it is not essentially a philosophy of love but a love affair; it is not keeping rules with clenched fists but receiving a gift with open hands.”
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“For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.”
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“Ragamuffins are simple, direct and honest. Their speech is unaffected. They are slow to claim, "God told me..." As they make their way through the world, they bear wordless, prophetic witness.”
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“Imagine that Jesus is calling you today. He extends a second invitation to accept His Father's love. And maybe you answer, "Oh, I know that. It's old hat."And God answers, 'No, that's what you don't know. You don't know how much I love you. The moment you think you understand is the moment you do not understand. I am God, not man. You tell others about Me - your words are glib. My words are written in the blood of My only Son. The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.Did you know that every time you tell Me you love Me, I say thank you?”
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“Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions.”
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“The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.”
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“Creation discloses a power that baffles our minds and beggars our speech. We are enamored and enchanted by God's power. We stutter and stammer about God's holiness. We tremble before God's majesty... and yet, we grow squeamish and skittish before God's love.”
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“The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.''What are you complaining about?' said God. 'They won't let Me in either.”
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“And Grace calls out, 'You are not just a disillusioned old man who may die soon, a middle-aged woman stuck in a job and desperately wanting to get out, a young person feeling the fire in the belly begin to grow cold. You may be insecure, inadequate, mistaken or potbellied. Death, panic, depression, and disillusionment may be near you. But you are not just that. You are accepted.' Never confuse your perception of yourself with the mystery that you really are accepted.”
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“The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours, not by right, but by the sheer bounty of a gracious God.”
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“The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us.”
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“On a blustery October night in a church outside Minneapolis, several hundred believers had gathered for a three-day seminar. I began with a one-hour presentation on the gospel of grace and the reality of Salvation. Using Scripture, story, symbolism, and personal experience, I focused on the total sufficiency of the redeeming work of Jesus Christ on Calvary. The service ended with a song and a prayer. Leaving the church by a side door, the pastor turned to his associate and fumed, 'Humph, that airhead didn't say one thing about what we have to do to earn our salvation!'Something is radically wrong.”
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“The gospel declares that no matter how dutiful or prayerful we are, we can't save ourselves. What Jesus did was sufficient.”
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“Rome is burning, Jesus says. Drop your fiddle, change your life and come to Me. Let go of the good days that never were - a regimented church you never attended, traditional virtues you never practiced, legalistic obedience you never honored, and a sterile orthodoxy you never accepted. The old era is done. The decisive inbreak of God has happened.”
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“Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.”
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“Assured of your salvation by the unique grace of our Lord Jesus Christ" is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self-acceptance, and freedom for a life of compassion toward others.”
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“The spirituality of wonder knows the world is charged with grace, that while sin and war, disease and death are terribly real, God's loving presence and power in our midst are even more real.”
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“We should be astonished at the goodness of God, stunned that He should bother to call us by name, our mouths wide open at His love, bewildered that at this very moment we are standing on holy ground.”
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“There is the "you" that people see and then there is the "rest of you". Take some time and craft a picture of the "rest of you." This could be a drawing, in words, even a song. Just remember that the chances are good it will be full of paradox and contradictions. ”
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“* Recognize that God is with you.* Acknowledge God knows what He's doing.* Search for God's will: the path He desires you to take in life.* Consider what God did for you when He sent Jesus to die on the cross (forgiveness and righteousness)”
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“All I have learned through trial and error is to stay alert and aware, especially God smiling @ our silliness. ”
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“Stop comparing or boast at your victories. He was referring to enormous vitality and strength of God of Jesus seeking union with us. The living acts of a Christian become somehow the acts of Christ.”
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“When a person is evoked for who she is, not who she is not, the most often result will be the inner healing of her heart through the touch of affirmation.Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguish gift of yourself, a love that forgives seven times seven, that keeps no record of wrong. This is the criterion, sole norm, the standard of discipleship in the New Israel of God.”
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“The love of Christ embraces all without exception.Fire of love, crazy over what You have made. Oh, divine Madman. (Prayer of Catherine Siena)Simply do the next thing in love. I have no sense of myself apart from you.Quia amasti me, fecisti me amabilem. (In loving me, you made me lovable.)”
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“But when we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible but not relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft and true witnesses without being manipulative.”
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