Bruce Chatwin photo

Bruce Chatwin

Charles Bruce Chatwin was an English novelist and travel writer. He won the James Tait Black Memorial Prize for his novel On the Black Hill (1982).

In 1972, Chatwin interviewed the 93-year-old architect and designer Eileen Gray in her Paris salon, where he noticed a map of the area of South America called Patagonia, which she had painted. "I've always wanted to go there," Bruce told her. "So have I," she replied, "go there for me." Two years later in November 1974, Chatwin flew out to Lima in Peru, and reached Patagonia a month later. When he arrived, he left the newspaper with a telegram: "Have gone to Patagonia." He spent six months in the area, a trip which resulted in the book In Patagonia (1977). This work established his reputation as a travel writer. Later, however, residents in the region contradicted the account of events depicted in Chatwin's book. It was the first time in his career, but not the last, that conversations and characters which Chatwin presented as fact were alleged to have been fictionalised.

Later works included a novel based on the slave trade, The Viceroy of Ouidah, which he researched with extended stays in Benin, West Africa. For The Songlines (1987), a work combining fiction and non-fiction, Chatwin went to Australia. He studied the culture to express how the songs of the Aborigines are a cross between a creation myth, an atlas and an Aboriginal man's personal story. He also related the travelling expressed in The Songlines to his own travels and the long nomadic past of humans. Winner of the James Tait Black Memorial Prize, his novel On the Black Hill (1982) was set closer to home, in the hill farms of the Welsh Borders. It focuses on the relationship between twin brothers, Lewis and Benjamin, who grow up isolated from the course of twentieth century history. Utz (1988), was a novel about the obsession that leads people to collect. Set in Prague, the novel details the life and death of Kaspar Utz, a man obsessed with his collection of Meissen porcelain.

Chatwin was working on a number of new ideas for future novels at the time of his death from AIDS in 1989, including a transcontinental epic, provisionally titled Lydia Livingstone.


“Because they knew each other's thoughts, they even quarrelled without speaking.”
Bruce Chatwin
Read more
“Sometimes, I overheard my aunts discussing these blighted destinies; and Aunt Ruth would hug me, as if to forestall my following in their footsteps. Yet, from the way she lingered over such words as 'Xanadu' or 'Samarkand' or the 'wine-dark sea,' I think she also felt the trouble of the 'wanderer in her soul.”
Bruce Chatwin
Read more
“We shall not lie on our backs at the Red Castle and watch the vultures wheeling over the valley where they killed the grandson of Genghiz. We will not read Babur's memoirs in his garden at Istalif and see the blind man smelling his way around the rose bushes. Or sit in the Peace of Islam with the beggars of Gazar Gagh. We will not stand on the Buddha's head at Bamiyan, upright in his niche like a whale in a dry-dock. We will not sleep in the nomad tent, or scale the Minaret of Jam. And we shall lose the tastes - the hot, coarse, bitter bread; the green tea flavoured with cardamoms; the grapes we cooled in the snow-melt; and the nuts and dried mulberries we munched for altitude sickness. Nor shall we get back the smell of the beanfields, the sweet, resinous smell of deodar wood burning, or the whiff of a snow leopard at 14,000 feet.”
Bruce Chatwin
Read more
“Fino a quando, Signore, fino a quando?... "Finché non siano devastate le città...". I Profeti confidavano in un Giorno della Restaurazione, in cui gli Ebrei sarebbero ritornati al frugale ascetismo della vita nomade.”
Bruce Chatwin
Read more
“Senza costrizione non si potrebbe fondare nessun insediamento. [...]”
Bruce Chatwin
Read more
“Un marabutto smise di pregare per interrogarmi."Esiste un popolo chiamato mericani?" chiese."Sì"."Dicono che hanno visitato la luna"."E' vero"."Sono blasfemi".”
Bruce Chatwin
Read more
“Al termine di una notte di luna un cane ulula e poi ammutolisce. La luce del fuoco tremola e la sentinella sbadiglia. Un uomo vecchissimo passa silenzioso davanti alle tende, e saggia il terreno con un bastone per accertarsi di non inciampare nelle corde tese. Poi prosegue. La sua gente si trasferisce in una regione più verde. Mosè si reca all'appuntamento con gli sciacalli e gli avvoltoi.”
Bruce Chatwin
Read more
“Quali sono, quindi le prime impressioni che un bimbo nomade ha del mondo? Un capezzolo dondolante e una cascata d'oro.”
Bruce Chatwin
Read more
“[...] la selezione naturale ci ha foggiati - dalla struttura delle cellule cerebrali alla struttura dell'alluce - per una vita di viaggi stagionali a piedi in una torrida distesa di rovi o di deserto.Se era così, se la "patria" era il deserto, se i nostri istinti si erano forgiati nel deserto, per sopravvivere ai suoi rigori - allora era facile capire perché i pascoli più verdi ci vengono a noia, perché le ricchezze ci logorano e perchè l'immaginario uomo di Pascal considerava i suoi confortevoli alloggi una prigione.”
Bruce Chatwin
Read more
“[...] I will go to France, to Yugoslavia, to China and continue my profession.''As sanitary engineer?''No, Monsieur. As adventurer. I will see all the peoples and all the countries in the world.”
Bruce Chatwin
Read more
“Gradually the idea for a book began to take shape. It was to be a wildly ambitious and intolerant work, a kind of 'Anatomy of Restlessness' that would enlarge on Pascal's dictum about the man sitting quietly in a room. The argument, roughly, was as follows: that in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and, that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This would explain why mobile societies such as the gypsies were egalitarian, thing-free and resistant to change; also why, to re-establish the harmony of the First State, all the great teachers - Buddha, Lao-tse, St Francis - had set the perpetual pilgrimage at the heart of their message and told their disciples, literally, to follow The Way.”
Bruce Chatwin
Read more
“I never liked Jules Verne, believing that the real was always more fantastic than the fantastical.”
Bruce Chatwin
Read more
“The usual run of children's books left me cold, and at the age of six I decided to write a book of my own. I managed the first line, 'I am a swallow.' Then I looked up and asked, 'How do you spell telephone wires?”
Bruce Chatwin
Read more
“Richard Lee calculated that a Bushman child will be carried a distance of 4,900 miles before he begins to walk on his own. Since, during this rhythmic phase, he will be forever naming the contents of his territory, it is impossible he will not become a poet.”
Bruce Chatwin
Read more
“The real home of man is not his house but the road. Life itself is a travel that has to be done by foot.”
Bruce Chatwin
Read more
“If this were so; if the desert were 'home'; if our instincts were forged in the desert; to survive the rigours of the desert - then it is easier to understand why greener pastures pall on us; why possessions exhaust us, and why Pascal's imaginary man found his comfortable lodgings a prison.”
Bruce Chatwin
Read more
“Man's real home is not a house, but the Road, and that life itself is a journey to be walked on foot.”
Bruce Chatwin
Read more
“As a general rule of biology, migratory species are less 'aggressive' than sedentary ones.There is one obvious reason why this should be so. The migration itself, like the pilgrimage, is the hard journey: a 'leveller' on which the 'fit' survive and stragglers fall by the wayside.The journey thus pre-empts the need for hierarchies and shows of dominance. The 'dictators' of the animal kingdom are those who live in an ambience of plenty. The anarchists, as always, are the 'gentlemen of the road'.”
Bruce Chatwin
Read more
“A journey is a fragment of Hell.”
Bruce Chatwin
Read more
“Walking is a virtue, tourism is a deadly sin.”
Bruce Chatwin
Read more
“Sluggish and sedentary peoples, such as the Ancient Egyptians-- with their concept of an afterlife journey through the Field of Reeds-- project on to the next world the journeys they failed to make in this one.”
Bruce Chatwin
Read more
“I haven't got any special religion this morning. My God is the God of Walkers. If you walk hard enough, you probably don't need any other god.”
Bruce Chatwin
Read more
“I pictured a low timber house with a shingled roof, caulked against storms, with blazing log fires inside and the walls lined with all the best books, somewhere to live when the rest of the world blew up.”
Bruce Chatwin
Read more
“To lose a passport was the least of one’s worries. To lose a notebook was a catastrophe”
Bruce Chatwin
Read more
“I climbed a path and from the top looked up-stream towards Chile. I could see the river, glinting and sliding through the bone-white cliffs with strips of emerald cultivation either side. Away from the cliffs was the desert. There was no sound but the wind, whirring through thorns and whistling through dead grass, and no other sign of life but a hawk, and a black beetle easing over white stones.”
Bruce Chatwin
Read more