Charles Olson
Charles Olson was a second generation American modernist poet who was a link between earlier figures such as Ezra Pound and William Carlos Williams and the New American poets, which includes the New York School, the Black Mountain School, the Beat poets, and the San Francisco Renaissance. Consequently, many postmodern groups, such as the poets of the Language School, include Olson as a primary and precedent figure. He described himself not so much as a poet or writer but as "an archeologist of morning."
Olson's first book was Call Me Ishmael (1947), a study of Herman Melville's novel Moby Dick which was a continuation of his M.A. thesis from Wesleyan University.[5] In Projective Verse (1950), Olson called for a poetic meter based on the breath of the poet and an open construction based on sound and the linking of perceptions rather than syntax and logic. The poem "The Kingfishers", first published in 1949 and collected in his first book of poetry, In Cold Hell, in Thicket (1953), is an application of the manifesto.
His second collection, The Distances, was published in 1960. Olson served as rector of the Black Mountain College from 1951 to 1956. During this period, the college supported work by John Cage, Robert Creeley, Allen Ginsberg, Robert Duncan, Fielding Dawson, Cy Twombly, Jonathan Williams, Ed Dorn, Stan Brakhage and many other members of the 1950s American avant garde. Olson is listed as an influence on artists including Carolee Schneemann and James Tenney.[6]
Olson's reputation rests in the main on his complex, sometimes difficult poems such as "The Kingfishers", "In Cold Hell, in Thicket", and The Maximus Poems, work that tends to explore social, historical, and political concerns. His shorter verse, poems such as "Only The Red Fox, Only The Crow", "Other Than", "An Ode on Nativity", "Love", and "The Ring Of", manifest a sincere, original, accessible, emotionally powerful voice. "Letter 27 [withheld]" from The Maximus Poems weds Olson's lyric, historic, and aesthetic concerns. Olson coined the term postmodern in a letter of August 1951 to his friend and fellow poet, Robert Creeley.
In 1950, inspired by the example of Pound's Cantos (though Olson denied any direct relation between the two epics), Olson began writing The Maximus Poems, a project that was to remain unfinished at the time of his death. An exploration of American history in the broadest sense, Maximus is also an epic of place, Massachusetts and specifically the city of Gloucester where Olson had settled. Dogtown, the wild, rock-strewn centre of Cape Ann, next to Gloucester, is an important place in The Maximus Poems. (Olson used to write outside on a tree stump in Dogtown.) The whole work is also mediated through the voice of Maximus, based partly on Maximus of Tyre, an itinerant Greek philosopher, and partly on Olson himself. The final, unfinished volume imagines an ideal Gloucester in which communal values have replaced commercial ones.
“The original in man is that which articulates him from the very outset upon something other than himself.”
“Wholly absorbed into my own conduits toan inner nature or subterranean lakethe depths or bounds of which I more and moreexplore and know moreof, in that sense that other than that all elsecloses out and I tend further to fall intothe Beloved Lake and I am blinder fromspending time as insistently in and onthis personal preserve from whichwhat I do do emerges more well-known thanother ways and other outside places whichdon’t give as much and distract me fromkeeping my attentions as clearCharles Olson, "Additions", March 1968—2”
“A poem is energy transferred from where the poet got it (he will have some several causations), by way of the poem itself to, all the way over to, the reader.”
“O.K. I'm running out of appetite. Let this swirl— a bit like Crab Nebula— do for now.”
“of rhythm is image/ of image is knowing/ of knowing there is/ a construct”
“Knowledge is the harvest of attention”
“thisis the abstract, thisis the cold doing, thisis the almost impossible”
“Whatever you have to say, leaveThe roots on, let themDangleAnd the dirtJust to make clearWhere they come from.”
“Objectivism is the getting rid of the lyrical interference of the individual as ego, of the “subject” and his soul, that peculiar presumption by which western man has interposed himself between what he is as a creature of nature (with certain instructions to carry out) and those other creations of nature which we may, with no derogation, call objects. For a man is himself an object, whatever he may take to be his advantages, the more likely to recognize himself as such the greater his advantages, particularly at that moment that he achieves an humilitas sufficient to make him of use. It comes to this: the use of a man, by himself and thus by others, lies in how he conceives his relation to nature, that force to which he owes his somewhat small existence. If he sprawl, he shall find little to sing but himself, and shall sing, nature has such paradoxical ways, by way of artificial forms outside of himself. But if he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share. And by an inverse law his shapes will make their own way. It is in this sense that the projective act, which is the artist’s act in the larger field of objects, leads to dimensions larger than the man. For a man’s problems, the moment he takes speech up in all its fullness, is to give his work his seriousness, a seriousness sufficient to cause the thing he makes to try to take its place alongside the things of nature. This is not easy.”
“the soul is / proprioceptive”
“Is it not the play of the mind we are after? Is it not that that shows a mind is there at all?”