Daniel Quinn
I had and did the usual things -- childhood, schools, universities (St. Louis, Vienna, Loyola of Chicago), then embarked on a career in publishing in Chicago. Within a few years I was the head of the Biography & Fine Arts Department of the American Peoples Encyclopedia; when that was subsumed by a larger outfit and moved to New York, I stayed behind and moved into educational publishing, beginning at Science Research Associates (a division of IBM) and ending as Editorial Director of The Society for Vision Education (a division of the Singer Corporation).
In 1977 I walked away from SVE and this very successful career when it became clear that I was not going to able to do there what I really wanted to do...which was not entirely clear. A few months later I set my feet on a path that would change my life completely. It was a path made up of books -- or rather versions of a book that, after twelve years, would turn out to be ISHMAEL.
The first version, written in 1977-78, called MAN AND ALIEN, didn't turn out to be quite what I wanted, so wrote a second, called THE GENESIS TRANSCRIPT. Like the first version, this didn't satisfy me, so I wrote a third with the same title. THE BOOK OF NAHASH, abandoned unfinished, was the fourth version.
When I started writing version five, THE BOOK OF THE DAMNED in 1981, I was sure I'd found the book I was born to write. The versions that came before had been like rainy days with moments of sunshine. THIS was a thunderstorm, and the lines crossed my pages like flashes of lightning. When, after a few thousand words I came to a clear climax, I said, "This MUST be seen," so I put Part One into print. Parts Two and Three followed, and I began searching for the switch that would turn on Part Four... but it just wasn't there. What I'd done was terrific -- and complete in its own way -- but at last I faced the fact that the whole thing just couldn't be done in lightning strikes.
And so, on to versions six and seven (both called ANOTHER STORY TO BE IN). I knew I was close, and version eight was it -- the first and only version to be a novel and the first and only version inhabited by a telepathic gorilla named Ishmael.
ISHMAEL was a life-changing book. It began by winning the Turner Tomorrow Award, the largest prize ever given to a single literary work. It would come to be read in some 25 languages and used in classrooms from mid-school to graduate school in courses as varied as history philosophy, geography, archaeology, religion, biology, zoology, ecology, anthropology, political science, economics, and sociology.
But in 1992, when ISHMAEL was published, I had no idea what I might do next. My readers decided this for me. In letters that arrived by the bushel they demanded to know where this strange book came from, what "made" me write it. To answer these questions I wrote PROVIDENCE: THE STORY OF A FIFTY-YEAR VISION QUEST (1995).
But there were even more urgently important questions to be answered, particularly this one: "With ISHMAEL you've undermined the religious beliefs of a lifetime. What am I supposed to replace them with?" I replied to this with THE STORY OF B (1996).
The questions (and books) kept coming: Why did Ishmael have to die? This gave rise to MY ISHMAEL: A SEQUEL (1997), in which it's revealed that Ishmael was not only far from being dead but far from being finished with his work as a teacher. The question "Where do we go from here?" was the inspiration for BEYOND CIVILIZATION: HUMANITY'S NEXT GREAT ADVENTURE (1999), a very different kind of book.
With these questions answered (and 500 more on my website), I felt I was fundamentally finished with what might be called my teachings and ready to move on.
I had always taken as my guiding principle these words from André Gide: "What another would have done as well as you, do not do it. What another would have said as well as you, do not say it, written as well as you, do not write it.
“If you alone found out what the lie was, then you're probably right—it would make no great difference. But if you ALL found out what the lie was, it might conceivably make a very great difference indeed.”
“You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.”
“[I]n Africa I was a member of a family—of a sort of family that the people of your culture haven't known for thousands of years. If gorillas were capable of such an expression, they would tell you that their family is like a hand, of which they are the fingers. They are fully aware of being a family but are very little aware of being individuals. Here in the zoo there were other gorillas—but there was no family. Five severed fingers do not make a hand.”
“[E]ducation is a thing you get past and forget about as quickly as possible. This is particularly true of elementary and secondary education, of course…. I began to remember what it had been like: the tremendous excitement of the first couple of years, when kids imagine that great secrets are going to be unfolding before them, then the disappointment that gradually sets in when you begin to realize the truth: There’s plenty of learning to do, but it’s not the learning you wanted. It’s learning to keep your mouth shut, learning how to avoid attracting the teacher’s attention when you don’t want it, learning not to ask questions, learning how to pretend to understand, learning how to tell teachers what they want to hear, learning to keep your own ideas and opinions to yourself, learning how to look as if you’re paying attention, learning how to endure the endless boredom.”
“Do you see the slightest evidence anywhere in the universe that creation came to an end with the birth of man? Do you see the slightest evidence anywhere out there that man was the climax toward which creation had been straining from the beginning? ...Very far from it. The universe went on as before, the planet went on as before. Man's appearance caused no more stir than the appearance of jellyfish.”
“Blessed are those who do whatever they can wherever they are, for no one is devoid of resources or opportunities.”
“We made it back to the airport without getting mugged, stoned, shot at, pounced on, bombed, shelled, garroted, gassed, pitched into, caught in a cross fire, sniped at, blockaded, napalmed, or trip-wired. No one even hit us with a water balloon.”
“It's the idea that people living close to nature tend to be noble. It's seeing all those sunsets that does it. You can't watch a sunset and then go off and set fire to your neighbor's tepee. Living close to nature is wonderful for your mental health.”
“Exactly. That's what's been happening here for the past ten thousand years: You've been doing what you damn well please with the world. And of course you mean to go right on doing what you damn well please with it, because the whole damn thing belongs to you.”
“The world of the Takers is one vast prison, and except for a handful of Leavers scattered across the world, the entire human race is now inside that prison.”
“In fact, of course, there is no secret knowledge; no one knows anything that can't be found on a shelf in the public library.”
“I have amazing news for you. Man is not alone on this planet. He is part of a community, upon which he depends absolutely.”
“The ship was sinking---and sinking fast. The captain told the passengers and crew, "We've got to get the lifeboats in the water right away." But the crew said, "First we have to end capitalist oppression of the working class. Then we'll take care of the lifeboats." Then the women said, "First we want equal pay for equal work. The lifeboats can wait." The racial minorities said, "First we need to end racial discrimination. Then seating in the lifeboats will be allotted fairly." The captain said, "These are all important issues, but they won't matter a damn if we don't survive. We've got to lower the lifeboats right away!" But the religionists said, "First we need to bring prayer back into the classroom. This is more important than lifeboats." Then the pro-life contingent said, "First we must outlaw abortion. Fetuses have just as much right to be in those lifeboats as anyone else." The right-to-choose contingent said, "First acknowledge our right to abortion, then we'll help with the lifeboats." The socialists said, "First we must redistribute the wealth. Once that's done everyone will work equally hard at lowering the lifeboats." The animal-rights activists said, "First we must end the use of animals in medical experiments. We can't let this be subordinated to lowering the lifeboats." Finally the ship sank, and because none of the lifeboats had been lowered, everyone drowned. The last thought of more than one of them was, "I never dreamed that solving humanity's problems would take so long---or that the ship would sink so SUDDENLY.”
“There are times when having too much to say can be as dumbfounding as having too little.”
“People think I am being modest when I tell them I know absolutely nothing about art. But if they show me a piece of student work, I won't have the slightest idea whether it's art or even "good". What I do know is whether such things hang or stand in the houses of the rich - or in the museums where the rich allow their treasures to be seen. And when people understand this, they'll instantly agree with what I said in the first place, that I know absolutely nothing about art.”
“ Yes,I'm afraid you're right. Trial and error isn't a bad way to learn how to build an aircraft,but it can be a disastrous way to learn how to build a civilization.”
“Everyone in your culture knows this. Man was born to turn the world into paradise, but tragically he was born flawed. And so his paradise has always been spoiled by stupidty, greed, destructiveness, and shortsightedness.”
“In effect, you're saying that if you knew how you oughtt to live, then the flaw is man could be controlled. If you knew how you ought to live, you wouldn't be forever screwing up the world. perhaps in fact the two things are actually one thing. Perhaps the flaw in man is exactly this: that he doesn't know how he ought to live.”
“Wherever you go..., you'll see Heaven and Hell on every side... in us. Look for them and you'll soon know them. There on your left, Hell shuffles by, carrying a reluctant, gloomy chicken, his only comrade. There on your right, Heaven spring past, singing - a lunatic, a little too much for civilized contact.Just the way it always was.”
“TEACHER seeks pupil. Must have an earnest desire to save the world. Apply in person.”
“....he began to speak to me, not in the jocular way of visitors to the menagerie but rather as one speaks to the wind or to the waves crashing on a beach, uttering that which must be said but which must not be heard by anyone.”
“Once you learn to discern the voice of Mother Culture humming in the background, telling her story over and over again to the people of your culture, you’ll never stop being conscious of it. Wherever you go for the rest of your life, you’ll be tempted to say to the people around you, “how can you listen to this stuff and not recognize it for what it is?”
“five severed fingers do not make a hand”
“But why? Why do you need prophets to tell you how you ought to live? Why do you need anyone to tell you how you ought to live”
“There is no one right way to live.”
“We're straying from the path of salvation because we remember that we once belonged to the world and were content in that belonging.”
“The world must live. We are only one species among billions. The gods don't love us any more than they love spiders or bears or whales or water lilies.”
“Thinkers aren't limited by what they know, because they can always increase what they know. Rather they're limited by what puzzles them, because there's no way to become curious about something that doesn't puzzle you.”
“And every time the Takers stamp out a Leaver culture, a wisdom ultimately tested since the birth of mankind disappears from the world beyond recall.”
“You shouldn't have to settle for rabbits if what you want is deer”
“Our lifestyle is evolutionarily unstable--and is therefore in the process of eliminating itself in the perfectly ordinary way.”
“If the world is saved, it will not be saved by old minds with new programs but by new minds with no programs at all.”
“Man's destiny was to conquer and rule the world, and this is what he's done.. almost. He hasn't quite made it, and it looks as though this may be his undoing. The problem is that man's conquest of the world has itself devastated the world. And in spite of all the mastery we've attained, we don't have enough mastery to stop devastating the world.. or to repair the devastation we've already wrought.”
“The greatest discovery any alien anthropologist could make about our culture is our overriding response to failure: If it didn't work last year, do it AGAIN this year (and if possible do it MORE)”