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David Martyn Lloyd-Jones

David Martyn Lloyd-Jones was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London. Lloyd-Jones was strongly opposed to Liberal Christianity, which had become a part of many Christian denominations; he regarded it as aberrant. He disagreed with the broad church approach and encouraged evangelical Christians (particularly Anglicans) to leave their existing denominations. He believed that true Christian fellowship was possible only amongst those who shared common convictions regarding the nature of the faith.

David Martyn Lloyd-Jones was married to Bethan Lloyd-Jones


“We accept what Scripture teaches as far as our doctrine is concerned; but when it comes to practice, we very often fail to take the Scriptures as our only guide. ... Dare I give an obvious illustration? The question of women preaching, and being ordained to the full ministry.”
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“[Jesus] must have control not only in the big things, but in the little things also; not only over what we do, but how we do it. We must submit to Him and His way as He has been pleased to reveal it in the Bible; and if what we do does not conform to this pattern, it is an assertion of our will, it is disobedience, and as repellent as the sin of witchcraft.”
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“If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.”
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“Monasticism is really based on the idea that if you leave people, you leave the spirit of the world. But you do not. You can leave the world in a physical sense, you can leave the crowd and the people; but there in your lonely cell the spirit of the world may still be with you.”
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“Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him”
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“The terrible, tragic fallacy of the last hundred years has been to think that all man's troubles are due to his environment, and that to change the man you have nothing to do but change his environment. That is a tragic fallacy. It overlooks the fact that it was in Paradise that man fell.”
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“Why do you read all the details of divorce cases in the newspapers? ... you are enjoying it. You would not dream of doing these things yourself, but you are doing them by proxy.”
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“We tend to have a wrong view of law and to think of it as something that is opposed to grace. But it is not. Law is only opposed to grace in the sense that there was once a covenant of law, and we are now under the covenant of grace.”
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“What is meant by this term, 'the heart'? According to the general scriptural usage of the term, the heart means the centre of the personality. It does not merely mean the seat of the affections and the emotions.”
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“But observe that [Peter] never ceases to be a bold man; he does not become nervous and diffident. No, he does not change in that way. The essential personality remains; and yet he is 'poor in spirit' at the same time.”
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“Meekness does not mean indolence.”
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“The Christian is not superficial in any sense, but is fundamentally serious and fundamentally happy. You see, the joy of the Christian is a holy joy, the happiness of the Christian is a serious happiness. ... it is a solemn joy, it is a holy joy, it is a serious happiness; so that, though he is grave and sober-minded and serious, he is never cold and prohibitive.”
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“At the very time when we have been boasting of our enlightenment and knowledge and understanding, there is this tragic breakdown in personal relationships. ... For instance, we now have to have Marriage Guidance classes. Up to this century men and women were married without this expert advice which now seems to be so essential.”
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“Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.”
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“Some people, even in worship, seem to think that they must say their 'Amen' in a particular way, or must say it often. Thinking that this is a sign of spirituality, they make themselves a nuisance at times to others and so get into trouble about that. That is not commended in Scripture; it is a false notion of worship.”
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“It does not say, 'Blessed are those who are persecuted because they are objectionable.' It does not say, 'Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, 'Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.”
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“The heretics were never dishonest men; they were mistaken men. They should not be thought of as men who were deliberately setting out to go wrong and to teach something that is wrong; they have been some of the most sincere men that the Church has ever known. What was the matter with them? Their trouble was this: they evolved a theory and they were rather pleased with it; then they went back with this theory to the Bible, and they seemed to find it everywhere.”
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“If your preaching of the gospel of God's free grace in Jesus Christ does not provoke the charge from some of antinomianism, you're not preaching the gospel of the free grace of God in Jesus Christ.”
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