Dietrich Bonhoeffer

“Gerat will be our astonishment in that day, and we shall then realize that it is not our works which remain, but the work which God has wrought through us in his good time without any effort of will and intention on our part. Once again we simply are to look away from ourselves to him who has himself accomplished all things for us and to follow him.”

“Confession is the God-given remedy for self-deception and self-indulgence. When we confess our sins before a brother-Christian, we are mortifying the pride of the flesh and delivering it up to shame and death through Christ. Then through the word of absolution we rise as new men, utterly dependent on the mercy of God. Confession is thus a genuine part of the life of the saints, and one of the gifts of grace.”

“The otherworldliness of the Christian life ought, Luther concluded, to be manifested in the very midst of the world, in the Christian community and in its daily life. Hence the Christian's task is to live out that life in terms of his secular calling. That is the way to die unto the world. The value of the secular calling for the Christian is that it provides an opporunity of living the Christian life with the support of God's grace, and of engaging more vigorously in the assault on the world and everything that it stands for. Luther did not return to the world because he had arrived at a more positive attitude towards it. Nor had he abandoned the eschatological expectation of early Christianity. He intended his action to expres a radical criticism and protest against the secularization of Chrisitanity which had taken place within monasticism. By recalling the Christians into the world he called them paradoxically out of it all the more. That was what Luther experienced in his own person. His call to men to return to the world was essentially a call to enter the visible Church of the incarnate Lord.”

“But what kind of love is this that is so unaware of itself that it can be hidden until the day of judgement? The answer is obvious. Because love is hidden it cannot be a visible virtue or a habit which can be acquired. Take heed, it says, that you do not exchange true love for an amiable virtuousness, a human "quality." Genuine love is always self-forgetful in the true sense of the word. But if we are to have it, our old man must die with all his virtues and qualities, and this can only be done where the disciple forgets self and clings solely to Christ.”

“The God who is with us is the God who forsakes us (Mark 15:34).[...] Before God and with him we live without God. God allows himself to be edged out of the world and onto the cross. God is weak and powerless in the world, and that is exactly the way, the only way, in which he can be with us and help us.”

“In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner.”

“[...]we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution. And is not the reason perhaps for our countless relapses and the feebleness of our Christian obedience to be found precisely in the fact that we are living on self-forgiveness and not a real forgiveness.”

“Who can really be faithful in great things if he has not learned to be faithful in the things of daily life?”

“[...]alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called.”

“If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you.”

“The Christian community is not a spiritual sanatorium. The person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear. He is really not seeking community at all, but only distraction which will allow him to forget his loneliness for a brief time, the very alienation that creates the deadly isolation of man.”

“Not until one person desires to keep his own bread for himself does hunger ensue.”

“Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.”

“Only because the message concerning Jesus Christ must still go forth and find believers, and because our task is not yet perfected, does God in His patience continue to sustain us with His good gifts.”

“[...]this whole world is sustained only for the sake of Jesus Christ, his Word, and his message.”

“The fact that we do not speak it but sing it only expresses the fact that our spoken words are inadequate to express what we want to say, that the burden of our song goes far beyond all human words.”

“[...]he who can speak out of the abundance of God's Word, the wealth of directions, admonitions, and consolations of the Scriptures, will be able through God's Word to drive out demons and help his brother.”

“[...]one who will not learn to handle the Bible for himself is not an evangelical Christian.”

“It is in fact more important for us to know what God did to Israel, to His Son Jesus Christ, than to seek what God intends for us today.”

“It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!”

“If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. ... How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?”

“The person who waits upon moods in impoverished. If the painter only wanted to paint when in the mood for it, he would not get very far. In religion, as in art and science, along with the times of high excitement, there are times of sober work and practice. We must practice our communion with God, otherwise we will not find the right tone, the right word, the right language, when God surprises us with his presence.”

“Why are we so afraid when we think about death? Death is only dreadful for those who live in dread and fear of it. Death is not wild and terrible, if only we can be still and hold fast to God's Word. Death is not bitter, if we have not become bitter ourselves. Death is grace, the greatest gift of grace that God gives to people who believe in Him.”

“This is the end. For me the beginning of life.”

“It is worse for a liar to tell the truth than for a lover of truth to lie.”

“My past life is abundantly full of God’s mercy, and, above all sin, stands the forgiving love of the Crucified.”

“As brother stands by brother in distress, binding up his wounds and soothing his pain, so let us show our love towards our enemy. There is no deeper distress to be found in the world, no pain more bitter than our enemy's. Nowhere is service more necessary or more blessed than when we serve our enemies.”

“Those sentimental radio hits, with their artificial naivete and empty crudities, are the pitiful remains and the maximum that people will tolerate by way of mental effort; it's a ghastly desolation and impoverishmment. By contrast, we can be very glad when something affects us deeply, and regard the accompanying pains as an enrichment.”

“A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.”

“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.”

“Silence in the face of evil is itself evil: God will not hold us guiltless.Not to speak is to speak.Not to act is to act.”

“Only the man who follows the command of Jesus single-mindedly, and unresistingly lets his yoke rest upon him, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard, unutterably hard, for those who try to resist it. But for those who willingly submit, the yoke is easy, and the burden is light.”

“The figure of the crucified invalidates all thought which takes success for its standard.”

“The author likens crisis, and particularly war, to stop motion photography in its capacity to make changes plain that are ordinarily too gradual to be seen.”

“Freedom for the Church comes from the necessity of the Word of God. Otherwise, it becomes arbitrariness and ends in a great many new ties.”

“The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.”

“One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one’s own strength, one has to inquire of him. Only if we seek him, will he answer us.”

“Where a people prays, there is the hurch; and where the church is; there is never loneliness.”

“Nothing is so at odds with prayer as vanity.”

“I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me.”

“One who wants fellowship without solitude plunges into the void of words and feelings, and one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation, and despair.”

“Due to some dim but irresistible notion of the way things are, it is simply not possible, out of order, not apprpriate to the situation at hand, if, within the circle of those who are experienced and advanced in years, the young person declaims ethical generalities. Young people will again and again find themselves in a situation that is so irritating, astounding, and incomprehensible to them that their word falls on deaf ears, while the word of an older person is heard and has weight even though its content is no different at all. It will be a sign of maturity or immaturity whether this experience leads them to understand that what is at stake here is not the stubborn self-satisfaction of old age, or the anxious effort to keep youth in their place, but the pereservation or violation of an essential ethical law. Ethical discourse needs authorization, which youth are simply not able to bestow upon themselves, even if they speak out of the purest pathos of their ethical conviction. Ethical discourse does not merely depend on the correct content of what is said, but also on the speaker being authorized to say it. Its validity depends not only on what is said, but also on who says it.”

“The limitation of the ethical phenomenon to its place and time does not imply its rejection but, on the contrary, its validation. One does not use canons to shoot sparrows.”

“A father acts on behalf of his children by working, providing, intervening, struggling, and suffering for them. In so doing, he really stands in their place. He is not an isolated individual, but incorporates the selves of several people in his own self. Every attempt to live as if he were alone is a denial of the fact that he is actually responsible. He cannot escape the responsibility, which is his because he is a father. This reality refutes the fictitious notion that the isolated individual is the agent of all ethical behavior. It is not the isolated individual but the responsible person who is the proper agent to be considered in ethical reflection.”

“...do we realize that this cheap grace has turned back upon us like a boomerang? The price we are having to pay today in the shape of the collapse of the organized Church is only the inevitable consequence of our policy of making grace available to all at too low a cost. We gave away the word and sacraments wholesale, we baptized, confirmed, and absolved a whole nation unasked and without condition. Our humanitarian sentiment made us give that which was holy to the scornful and unbelieving. We poured forth unending streams of grace. But the call to follow Jesus in the narrow way was hardly ever heard. Where were those truths which impelled the early Church to institute the catechumenate, which enabled a strict watch to be kept over the frontier between the Church and the world, and afforded adequate protection for costly grace? What had happened to all those warnings of Luther's against preaching the gospel in such a manner as to make men rest secure in their ungodly living? Was there ever a more terrible or disastrous instance of the Christianizing of the world than this? What are those three thousand Saxons put to death by Charlemagne compared with the millions of spiritual corpses in our country today? With us it has been abundantly proved that the sins of the fathers are visited upon the children unto the third and fourth generations. Cheap grace has turned out to be utterly merciless to our Evangelical church.”

“Political action means taking on responsibility. This cannot happen without power. Power is to serve responsibility.”

“The task is not to turn the world upside down but in a given place to do what, from the perspecive of reality, is necessary objectively and to really carry it out.”

“Marriage is more than your love for each other. It has a higher dignity and power, for it is God's holy ordinance, through which He wills to perpetuate the human race till the end of time. In your love you see only your two selves in the world, but in marriage you are a link in the chain of the generations, which God causes to come and to pass away to His glory, and calls into His kingdom. In your love, you see only the heaven of your own happiness, but in marriage you are placed at a post of responsability towards the world and mankind. Your love is your own private possession, but marriage is more than something personal - it is a status, an office. Just as it is the crown, and not merely the will to rule, that makes the king, so it is marriage, and not merely your love for each other, that joins you together in the sight of God and man.”

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.”

“Any honours that come our way are only stolen from him to whom alone they really belong, the Lord who sent us.”