Edward O. Wilson

“Destroying forest for economic gain is like burning a Renaissance painting to cook a meal.”

“Humanity today is like a waking dreamer, caught between the fantasies of sleep and the chaos of the real world. The mind seeks but cannot find the precise place and hour. We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.”

“All my life I have placed great store in civility and good manners, practices I find scarce among the often hard-edged, badly socialized scientists with whom I associate. Tone of voice means a great deal to me in the course of debate. I despise the arrogance and doting self-regard so frequently found among the very bright.”

“I will be brief. Not nearly so brief as Salvador Dalí, who gave the world's shortest speech. He said, 'I will be so brief I am already finished' and sat down.”

“A society that condemns homosexuality harms itself. (254)”

“Overall, it seems now possible to draw a reasonably good explanation of why the human condition is a singularity, why the likes of it has occurred only once and took so long in coming. The reason is simply the extreme improbability of the preadaptations necessary for it to occur at all. Each of the evolutionary steps has been a full-blown adaptation in its own right. Each has required a particular sequence of one or more preadaptations that occurred previously. Homo sapiens is the only species of large mammal – thus large enough to evolve a human-sized brain – to have made every one of the required lucky turns in the evolutionary maze. (45)”

“For the entire course of evolution leading from our primitive mammalian forebears of a hundred million years ago to the single lineage that threaded its way to become the first Homo sapiens, the total number of individuals it required might have been one hundred billion. Unknowingly, they all lived and died for us. (21)”

“The creation myth is a Darwinian device for survival.”

“Moreover, we look in vain to philosophy for the answer to the great riddle. Despite its noble purpose and history, pure philosophy long ago abandoned the foundational questions about human existence. The question itself is a reputation killer. It has become a Gorgon for philosophers, upon whose visage even the best thinkers fear to gaze. They have good reason for their aversion. Most of the history of philosophy consists of failed models of the mind. The field of discourse is strewn with the wreckage of theories of consciousness. After the decline of logical positivism in the middle of the twentieth century, and the attempt of this movement to blend science and logic into a closed system, professional philosophers dispersed in an intellectual diaspora. They emigrated into the more tractable disciplines not yet colonized by science – intellectual history, semantics, logic, foundational mathematics, ethics, theology, and, most lucratively, problems of personal life adjustment. Philosophers flourish in these various endeavors, but for the time being, at least, and by a process of elimination, the solution of the riddle has been left to science. What science promises, and has already supplied in part, is the following. There is a real creation story of humanity, and one only, and it is not a myth. It is being worked out and tested, and enriched and strengthened, step by step. (9-10)”

“Another principle that I believe can be justified by scientific evidence so far is that nobody is going to emigrate from this planet not ever....It will be far cheaper, and entail no risk to human life, to explore space with robots. The technology is already well along....the real thrill will be in learning in detail what is out there...It is an especially dangerous delusion if we see emigration into space as a solution to be taken when we have used up this planet....Earth, by the twenty-second century, can be turned, if we so wish, into a permanent paradise for human beings...”

“The great challenge of the twenty-first century is to raise people everywhere to a decent standard of living while preserving as much of the rest of life as possible.”

“Sometimes a concept is baffling not because it is profound but because it is wrong.”

“Human beings appear to be sufficiently selfish and calculating to be capable of indefinitely greater harmony and social homeostasis. This statement is not self-contradictory. True selfishness, if obedient to the other constraints of mammalian biology, is the key to a more nearly perfect social contract.”

“Jungles and grasslands are the logical destinations, and towns and farmland the labyrinths that people have imposed between them sometime in the past. I cherish the green enclaves accidentally left behind.”

“To explore and affiliate with life is a deep and complicated process in mental development. To an extent still undervalued in philosophy and religion, our existence depends on this propensity, our spirit is woven from it hope rises on its currents.”

“True character arises from a deeper well than religion. It is the internalization of moral principles of a society, augmented by those tenets personally chosen by the individual, strong enough to endure through trials of solitude and adversity. The principles are fitted together into what we call integrity, literally the integrated self, wherein personal decisions feel good and true. Character is in turn the enduring source of virtue. It stands by itself and excites admiration in others.”

“I believe that in the process of locating new avenues of creative thought, we will also arrive at an existential conservatism. It is worth asking repeatedly: Where are our deepest roots? We are, it seems, Old World, catarrhine primates, brilliant emergent animals, defined genetically by our unique origins, blessed by our newfound biological genius, and secure in our homeland if we wish to make it so. What does it all mean? This is what it all means: To the extent that we depend on prosthetic devices to keep ourselves and the biosphere alive, we will render everything fragile. To the extent that we banish the rest of life, we will impoverish our own species for all time. And if we should surrender our genetic nature to machine-aided ratiocination, and our ethics and art and our very meaning to a habit of careless discursion in the name of progress, imagining ourselves godlike and absolved from our ancient heritage, we will become nothing.”

“Still, if history and science have taught us anything, it is that passion and desire are not the same as truth. The human mind evolved to believe in the gods. It did not evolve to believe in biology. Acceptance of the supernatural conveyed a great advantage throughout prehistory when the brain was evolving. Thus it is in sharp contrast to biology, which was developed as a product of the modern age and is not underwritten by genetic algorithms. The uncomfortable truth is that the two beliefs are not factually compatible. As a result those who hunger for both intellectual and religious truth will never acquire both in full measure.”

“Karl Marx was right, socialism works, it is just that he had the wrong species”

“In the end ... success or failure will come down to an ethical decision, one on which those now living will be judged for generations to come.”

“Science and technology are what we can do; morality is what we agree we should or should not do.”

“We need freedom to roam across land owned by no one but protected by all, whose unchanging horizon is the same that bounded the world of our millennial ancestors.”

“The love of complexity without reductionism makes art; the love of complexity with reductionism makes science.”

“Science, its imperfections notwithstanding, is the sword in the stone that humanity finally pulled. The question it poses, of universal and orderly materialism, is the most important that can be asked in philosophy and religion.”

“Let us see how high we can fly before the sun melts the wax in our wings.”

“People would rather believe than know.”

“Human nature is deeper and broader than the artificial contrivance of any existing culture.”

“Perhaps the time has come to cease calling it the 'environmentalist' view, as though it were a lobbying effort outside the mainstream of human activity, and to start calling it the real-world view.”

“One planet, one experiment.”