Friedrich Wilhelm Nietzsche (Ph.D., Philology, Leipzig University, 1869) was a German philosopher of the late 19th century who challenged the foundations of Christianity and traditional morality. He was interested in the enhancement of individual and cultural health, and believed in life, creativity, power, and the realities of the world we live in, rather than those situated in a world beyond. Central to his philosophy is the idea of “life-affirmation,” which involves a questioning of all doctrines that drain life's expansive energies, however socially prevalent those views might be. Often referred to as one of the first existentialist philosophers along with Søren Kierkegaard (1813–1855).
From the Stanford Encyclopedia of Philosophy
“This is the hardest of all: to close the open hand out of love, and keep modest as a giver.”
“One ought to hold on to one's heart; for if one lets it go, one soon loses control of the head too.”
“I deny morality as I deny alchemy.”
“apa gunanya bahwa saya terbukti benar? saya berada di sisi kebenaran?--dan dia yang tertawa pertamakali hari ini, juga akan tertawa yang terakhir”
“kalau diinjak cacing akan bergelung. ini cerdik. dengan demikian berkurangnya peluang diinjak lagi. dalam bahasa moral: tahu diri”
“perempuan dianggap dalam. kenapa? karena orang tidak akan menemukan dasar pada mereka. perempuan bahkan tidak dangkal”
“kepuasan diri melindungi orang bahkan dari terkena pilek. pernahkah seorang perempuan yang tahu bahwa ia berpakaian pantas terkena pilek? saya asumsikan dia hampir tidak berpakaian samasekali”
“apa? kamu mencari? kamu ingin membanyakkan dirimu menjadi sepuluh, seratus kali? kamu mencari pengikut? carilah nol!”
“dari sekolah militer kehidupan: apa yang tidak membunuhku membuatku kuat”
“untuk hidup sendirian, orang harus menjadi binatang atau dewa--kata Aristoteles. ada yang ketiga: orang harus menjadi keduanya, yaitu seorang filsuf”
“What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure - as a mere automaton of duty?”
“The secret of reaping the greatest fruitfulness and the greatest enjoyment from life is to live dangerously.”
“kegilaan adalah suatu yang langka dalam individu--tapi dalam kelompok, partai politik, negara, epos, ia adalah peraturan...”
“apa yang dilakukan demi cinta, selalu terjadi diluar kebaikan dan kejahatan”
“Semua perempuan yang baik menemukan bahwa ilmu pengetahuan adalah bertentangan dengan kesopanan mereka. Ia membuat mereka merasa seakanakan ada orang yang ingin melihat dibalik kulit mereka--atau yang lebih parah! Dibalik pakaian dan kosmetik mereka...”
“ketidaksukaan pada yang kotor dapat menjadi sedemikian besar sehingga hal itu akan mencegah kita membersihkan diri”
“saat cinta ataupun kebencia tidak berperan, tindaka perempuan akan biasabiasa saja”
“seseorang yag merasa dirinya ditakdirkan untuk megamati dan bukan meyakini akan menemukan bahwa semua penganut terlalu cerewet dan suka mendesak: dia akan menolak mereka”
“kesombongan kita paling tahan terhadap rasa sakit saat diri kita terluka”
“melalui musik, bahkan hasrat kita dapat meikmati dirinya sendiri”
“sesuai dengan diri kita, kita semua purapura lebih sederhana dari yang sebenarnya: inilah cara dimana kita dapat bersantai dari orang lain”
“kedewasaan seseorang: setelah menemukan kembali keseriusaan yang pernah dimilikinya saat masih kanakkanak, saat sedang bermain.”
“dalam keramahan tidak ada kebencian terhadap manusia--inilah mengapa begitu banyak hal yang menjijikkan”
“hati terikat, jiwa bebas.--jika kau mengikat dan merantai hatimu kuatkuat, kau dapat memberikan banyak kebebasan pada jiwamu: itulah yang ku katakan pada suatu hari. akan tetapi orangorang tidak percaya, kecuali saat mereka benarbenar menemukannya”
“perempuan belajar membenci dengan cara yang sama saat mereka--belajar melupakan cara memperdaya”
“tingkat dan sifat seksualitas seseorang meluas sampai puncak semangatnya”
“aku telah melakukannya"--kata ingatanku."aku tidak mungkin telah melakukannya"--kata kesombonganku dan tetap tidak tergoyahkan. akhirnya--ingatanku menyerah”
“cinta mengungkapkan kualitaskualitas besar dan tersembunyi dari pencintanya--apa yang langka dan merupakan perkecualian dari dirinya: dalam artian bahwa cinta menyembunyikan apa yang biasabiasa saja”
“One is fruitful only at the cost of being rich in contradictions.”
“What else is love but understanding and rejoicing in the fact that another person lives acts and experiences otherwise than we do?”
“Men need play & danger. Civilization gives them work and safety.”
“One puts to one’s lips what drives one faster into the abyss”.”
“Morality negates life.”
“Without forgetting it is quite impossible to live at all.”
“Happiness: being able to forget or, to express in a more learned fashion.”
“Human existence basically is──a never to be completed imperfect tense.”
“One must still have chaos in oneself to be able to give birth to a dancing star.”
“as though "the Truth" were such an innocent and incompetent creature as to require protectors!”
“When the oppressed, downtrodden, outraged exhort one another with the vengeful cunning of impotence: "let us be different from the evil, namely good! And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just" -- this, listened to calmly and without previous bias, really amounts to no more than: "we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough"; but this dry matter of fact, this prudence of the lowest order which even insects possess (popsing as dead, when in great danger, so as not to do "too much"), has, thanks to counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak -- that is to say, their essence, their effects, their sole ineluctable, irremovable reality - were a voluntary achievement, willed, chosen, a deed, a meritous act.”
“At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.”From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.”
“To dance is to be out of yourself. Larger, more beautiful, more powerful. This is power, it is glory on earth and it is yours for the taking.”
“The happiness of man is: I will. The happiness of woman is: he wills. ‘Behold, just now the world became perfect!’—thus thinks every woman when she obeys out of entire love. And women must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man’s disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.”
“For nothing is more democratic than logic; it is no respecter of persons and makes no distinction between crooked and straight noses.”
“You should seek your enemy, you should wage your war - a war for your opinions. And when your opinion is defeated, our honesty should still cry triumph over that!”
“I change too quickly: my today refutes my yesterday. When I ascend I often jump over steps, and no step forgives me that.”
“You tell me: 'Life is hard to bear.' But if it were otherwise why should you have your pride in the morning and your resignation in the evening?Life is hard to bear: but do not pretend to be so tender! We are all of us pretty fine asses and asseses of burden!”
“Untroubled, scornful, outrageous - that is how wisdom wants us to be: she is a woman and never loves anyone but a warrior.”
“But the thought is one thing, the deed is another, and another yet is the image of the deed. The wheel of causality does not roll between them.”
“You say 'I' and you are proud of this word. But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'.”
“You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles when a carriage goes past. I however am sitting in the carriage, and often I am the carriage itself.Ina man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.”