Friedrich Nietzsche

“79. A soul which knows that it is loved, but does not itself love, betrays its sediment: its dregs come up.”

“Life is a dark chain of events.”

“To say it for those who know how to explain a thing: women have the intelligence, men the heart and passion. This is not contradicted by the fact that men actually get so much farther with their intelligence: they have the deeper, more powerful drives; these take their intelligence, which is in itself something passive, forward. Women are often privately amazed at the great honor men pay to their hearts. When men look especially for a profound, warm-hearted being, in choosing their spouse, and women for a clever, alert, and brilliant being, one sees very clearly how a man is looking for an idealized man, and a woman for an idealized woman--that is, not for a complement, but for the perfection of their own merits.”

“I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer.”

“When we have to change our mind about a person, we hold the inconvenience he causes us very much against him.”

“If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of ones eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.from Nietzsche's Human, all too Human”

“When we hear the ancient bells growling on a Sunday morning we ask ourselves: Is it really possible! This, for a jew, crucified two thousand years ago, who said he was God's son? The proof of such a claim is lacking. Certainly the Christian religion is an antiquity projected into our times from remote prehistory; and the fact that the claim is believed - whereas one is otherwise so strict in examining pretensions - is perhaps the most ancient piece of this heritage. A god who begets children with a mortal woman; a sage who bids men work no more, have no more courts, but look for the signs of the impending end of the world; a justice that accepts the innocent as a vicarious sacrifice; someone who orders his disciples to drink his blood; prayers for miraculous interventions; sins perpetrated against a god, atoned for by a god; fear of a beyond to which death is the portal; the form of the cross as a symbol in a time that no longer knows the function and ignominy of the cross -- how ghoulishly all this touches us, as if from the tomb of a primeval past! Can one believe that such things are still believed?”

“It has gradually become clear to me what every great philosophy up till now has consisted of – namely, the confession of its originator, and a species of involuntary and unconscious autobiography; and moreover that the moral (or immoral) purpose in every philosophy has constituted the true vital germ out of which the entire plant has always grown.”

“What is the greatest thing you can experience? It is the hour of your greatest contempt. The hour in which even your happiness becomes loathsome to you, and so also your reason and virtue.”

“In truth, man is a polluted river. One must be a sea to receive a polluted river without becoming defiled. I bring you the Superman! He is that sea; in him your great contempt can be submerged.”

“The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'.”

“Even a man who makes the most modest pretensions to integrity must know that a theologian, a priest, a pope of today not only errs when he speaks, but actually lies—and that he no longer escapes blame for his lie through “innocence” or “ignorance.” The priest knows, as every one knows, that there is no longer any “God,”

“Our age knows better.... What was formerly merely sickly now becomes indecent—it is indecent to be a Christian today.”

“Ah, where in the world have there been greater follies than with the pitiful? And what in the world hath caused more suffering than the follies of the pitiful?Woe unto all loving ones who have not an elevation which is above their pity!Thus spake the devil unto me, once on a time: "Even God hath his hell: it is his love for man." And lately, did I hear him say these words: "God is dead: of his pity for man hath God died.”

“But let me reveal my heart to you entirely, my friends: if there were gods, how could I endure not to be a god! Hence there are no gods.”

“The state, I call it, where all are poison-drinkers, the good and the bad: the state, where all lose themselves, the good and the bad: the state, where the slow suicide of all — is called "life."Just see these superfluous ones! They steal the works of the inventors and the treasures of the wise. Culture, they call their theft — and everything becometh sickness and trouble unto them!Just see these superfluous ones! Sick are they always; they vomit their bile and call it a newspaper. They devour one another, and cannot even digest themselves.”

“A state, is called the coldest of all cold monsters. Coldly lieth it also; and this lie creepeth from its mouth: "I, the state, am the people."It is a lie! Creators were they who created peoples, and hung a faith and a love over them: thus they served life.Destroyers, are they who lay snares for many, and call it the state: they hang a sword and a hundred cravings over them.Where there is still a people, there the state is not understood, but hated as the evil eye, and as sin against laws and customs.”

“He who knows the reader, does nothing for the reader.”

“A small company is more welcome to me than a bad one: but they must come and go at the right time. So does it accord with good sleep.”

“Ten truths must you find during the day; otherwise will you seek truth during the night, and your soul will have been hungry.”

“Sta je dobro? — Sve sto u coveku podstice osecanje moci, volju za moc, moc samu.Sta je rdjavo? — Sve sto potice iz slabosti.Sta je sreca? — Osecanje da moc raste — da je savladan neki otpor.”

“Not he is great who can alter matter, but he who can alter my state of mind.”

“A rebel can be a miserable and contemptible man; but there is nothing contemptible in a revolt as such - and to be a rebel in view of contemporary society does not in itself lower the value of a man. There are even cases in which one might have to honour a rebel,because he finds something in our society against which war ought to be waged - he wakens us from our slumber.”

“When the Christian crusaders in the Orient came across that invincible order of Assassins – that order of free spirits par excellence whose lowest order received, through some channel or other, a hint about that symbol and spell reserved for the uppermost echelons alone, as their secret: "nothing is true, everything is permitted". Now that was freedom of the spirit, with that, belief in truth itself was renounced.”

“Zarathustra saw many lands and many peoples: thus he discovered the good and evil of many peoples. No greater power did Zarathustra find on earth than good and evil.”

“You have evolved from worm to man, but much within you is still worm. Once you were apes, yet even now man is more of an ape than any of the apes.”

“What strange, perplexing, questionable questions!”

“Friedrich Wilhelm Nietzsche (October 15, 1844 – August 25, 1900) was a German philosopher. His writing included critiques of religion, morality, contemporary culture, philosophy, and science, using a distinctive style and displaying a fondness for aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. Nietzsche began his career as a philologist before turning to philosophy. At the age of 24 he became Professor of Classical Philology at the University of Basel, but resigned in 1879 due to health problems, which would plague him for most of his life. In 1889 he exhibited symptoms of a serious mental illness, living out his remaining years in the care of his mother and sister until his death in 1900.”

“No nos engañemos: todos los grandes espíritus son escépticos. Zaratustra lo es.”

“Lucrurile supreme trebuie să aibă o altă origine, una proprie lor, - ele nu ar putea lua naştere din această lume efemeră, înşelătoare, iluzorie şi mizeră, din această harababură de amăgiri şi pofte!”

“¿Qué es la felicidad? El sentimiento de lo que acrece el poder; elsentimiento de haber superado una resistencia.”

“Oh, my friends, that your self be in your deed as the mother is in her child - let that be your word concerning virtue!”

“Out of love alone shall my despising and my warning bird fly up, not out of swamp. (...) Where one can no longer love, there one should pass by.”

“The certain prospect of death could sweeten every life with a precious and fragrant drop of levity; and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive.”

“Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species.”

“For some time now, our whole European culture has been moving with a tortured tension that is growing from decade to decade, as toward a catastrophe: restlessly, violently, headlong, like a river that wants to reach the end, that no longer reflects, that is afraid to reflect.”

“If you gaze long into an abyss, the abyss will gaze back into you?”

“An instinct is weakened when it rationalises itself: for by rationalising itself it weakens itself.”

“Do you want to go along with others? or go on ahead? or go off on your own?...you must know what you want and that you want. Fourth question for the conscience.”

“Are you one who looks on? or lends a hand? - or who looks away, sidles off?...Third question for the conscience.”

“Are you genuine? or just a play-actor? A representative? it the actual thing represented?-Ultimately you are even just an imitation play-actor....Second question for the conscience.”

“I do not believe that an “impulseto knowledge” is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge!) as an instrument.But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence and the legitimate LORD over all the other impulses.”

“All of life is a dispute over taste and tasting.”

“Todos querem o mesmo, todos são iguais: o que pensa de outro modo tende a ir para o manicómio".”

“Toate ideile despre Biserică sunt recunoscute drept ceea ce sunt, cea mai rea şi falsă plată din câte există, pentru a deprecia firea şi valorile fireşti, însuşi preotul e recunoscut drept ceea ce este, cea mai periculoasă speţă de parazit, adevăratul păianjen negru al vieţii...”

“Un pas mai mult: «voinţa lui Dumnezeu», adica acea condiţie de păstrare pentru puterea preotului, trebuie să fie cunoscută, - pentru a atinge ţelul acesta, trebuie o «destăinuire», o mare falsificare literară devine necesară: se descoperă „Sfintele Scripturi", se publică cu toată pompa ierarhică, cu posturi şi tânguiri, din pricina îndelungatei stări de păcătuire. «Voinţa lui Dumnezeu» era demult fixată, toată nenorocirea constă în aceea că s-au îndepărtat de «Sfânta Scriptură». Şi lui Moise i s-a arătat «voinţa lui Dumnezeu»... Ce s-a întâmplat oare? Preotul cu asprimea şi pedanteria lui, formulase marile şi micile impozite cu care era dator - să nu se uite cele mai bune bucăţi de carne, căci preotul este un mare mâncău de biftecuri - ceea ce voia el să aibă, aceea era «voinţa lui Dumnezeu». De atunci toate ale vieţii sunt orânduite în aşa chip, încât preotul devine pretutindeni indispensabil. La toate evenimentele fireşti ale vieţii: naşterea,căsătoria, boala, moartea; ca să nu mai vorbim de jertfă, - «ospăţul» - apărea parazitul ca să le falsifice pentru a le «sfinţi» în graiul lui... Căci trebuie înţeles prin aceasta: orice obicei firesc, orice instituţie naturală (Stat, justiţie, căsătorie, îngrijirile de dat săracilor şi bolnavilor) întreaga credinţă inspirată de instinctul vieţii, într-un cuvânt, tot ce-şi are valoarea sa în sine, e depreciat prin principiu, făcut contrariu valorii sale prin parazitismul preotului. Pentru a fi necesară o pedeapsă după o lovitură, trebuie o putere care atribuie o valoare, care tăgăduieşte pretutindeni firea şi care creează prin asta o valoare... Preotul depreciază, pângăreşte firea, numai cu preţul acesta fiinţează el. Nesupunerea faţă de Dumnezeu, adică faţă de preot, faţă de «lege» se cheamă acum «păcatul»; mijloace de a se împăca cu Dumnezeu sunt, ca de drept, mijloacele ce asigură şi mai mult supunerea către preot: singur preotul «răscumpără»... Verificate psihologic, în toată societatea preoţeşte organizată, «păcatele» devin indispensabile, propriu-zis sunt uneltele puterii, preotul vieţuieşte prin păcate, are nevoie să se «păcătuiască». Ultima axiomă: «Dumnezeu iartă pe acela ce se pocăieşte», altcum spus: pe acela ce se supune preotului.”

“When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.”

“Love brings the high and concealed characteristics of the lover into the light--what is rare and exceptional in him: to that extent it easily deceives regarding his normality.”

“Under peaceful conditions a warlike man sets upon himself.”

“Tethered heart, free spirit.--If one tethers one's heart severely and imprisons it, one can give one's spirit many liberties.”