George MacDonald

“Well, perhaps; but I begin to think there are better things than being comfortable.”

“He may delay because it would not be safe to give us at once what we ask: we are not ready for it. To give ere we could truly receive, would be to destroy the very heart and hope of prayer, to cease to be our Father. The delay itself may work to bring us nearer to our help, to increase the desire, perfect the prayer, and ripen the receptive condition.”

“I watched her departure, as one watches a sunset. She went like a radiance through the dark wood, which was henceforth bright to me, from simply knowing that such a creature was in it.”

“I Have been asked to tell you about the back of the north wind. An old Greek writer mentions a people who lived there, and were so comfortable that they could not bear it any longer, and drowned themselves. My story is not the same as his. I do not think Herodotus had got the right account of the place. I am going to tell you how it fared with a boy who went there.”

“Great stems rose about me, uplifting a thick multitudinous roof above me of branches, and twigs, and leaves-- the bird and insect world uplifted over mine, with its own landscapes, its own thickets, and paths, and glades, and dwellings; its own bird-ways and insect-delights. Great boughs crossed my path; great roots based the tree-columns, and mightily clasped the earth, strong to lift and strong to uphold. It seemed an old, old forest, perfect in forest ways and pleasure. And when, in the midst of this ectasy, I remembered that under some close canopy of leaves, by some giant stem, or in some mossy cave, or beside some leafy well, sat the lady of marble, whom my songs had called forth into the outer world, waiting (might it not be?) to meet and thank her deliverer in a twilight which would veil her confusion, the whole night became one dream-realm of joy, the central form of which was everywhere present, although unbeheld. Then, remembering how my songs seemed to have called her form the marble, piercing through the pearly shroud of alabaster -- "Why," thought I, "should not my voice reach her now, through the ebon night that inwraps her." My voice burst into song so spontaneously that it seemed involuntarily:”

“In the windowless tomb of a blind mother, in the dead of the night, under feeble rays of a lamp in an alabaster globe, a girl came into the darkness with a wail.”

“You have tasted of death now,” said the old man. “Is it good?” “It is good,” said Mossy. “It is better than life.”“No,” said the old man: “it is only more life.”

“Anything big enough to occupy our minds is big enough to hang a prayer on.”

“It is as necessary for a poor man to give away, as for a rich man. Many poor men are more devoted worshipers of Mammon than some rich men.”

“If both Church and fairy-tale belong to humanity, they may occasionally cross circles, without injury to either.”

“Above all things, I delight in listening to stories, and sometimes in telling them.”

“"Then what do you see?" asked Irene, who perceived at once that for her not to believe him was at least as bad as for him not to believe her.”

“O, lack and doubt and fear can only comeBecause of plenty, confidence, and love!They are the shadow-forms about their feet,Because they are not perfect crystal-clearTo the all-searching sun in which they live.Dread of its loss is Beauty’s certain seal!”

“But we believe – nay, Lord we only hope,That one day we shall thank thee perfectlyFor pain and hope and all that led or droveUs back into the bosom of thy love.”

“There was no pride, pomp, or circumstance of glorious war in this poor, domestic strife, this seemingly sordid and unheroic, miserably unheroic, yet high, eternal contest!”

“Then came the reflection, how little at any time could a father do for the wellbeing of his children! The fact of their being children implied their need of an all-powerful father: must there not then be such a father? Therewith the truth dawned upon him, that first of truths, which all his church-going and Bible-reading had hitherto failed to disclose, that, for life to be a good thing and worth living, a man must be the child of a perfect father, and know him. In his terrible perturbation about his children, he lifted up his heart—not to the Governor of the world; not to the God of Abraham or Moses; not in the least to the God of the Kirk; least of all to the God of the Shorter Catechism; but to the faithful creator and Father of David Barclay. The aching soul which none but a perfect father could have created capable of deploring its own fatherly imperfection, cried out to the father of fathers on behalf of his children, and as he cried, a peace came stealing over him such as he had never before felt.”

“You doubt because you love truth.”

“We die daily. Happy those who daily come to life as well.”

“As the love of him who is love transcends ours as the heavens are higher than the earth, so must he desire in his child infinitely more than the most jealous love of the best mother can desire in hers. He would have him rid of all discontent, all fear, all grudging, all bitterness in word or thought, all gauging and measuring of his own with a different rod from that he would apply to another's. He will have no curling of the lip; no indifference in him to the man whose service in any form he uses; no desire to excel another, no contentment at gaining by his loss. He will not have him receive the smallest service without gratitude; would not hear from him a tone to jar the heart of another, a word to make it ache, be the ache ever so transient.”

“I would rather be what God chose to make me than the most glorious creature that I could think of; for to have been thought about, born in God's thought, and then made by God, is the dearest, grandest and most precious thing in all thinking.”

“How old are you?""Ten," answered Tangle."You don't look like it," said the lady."How old are you, please?" returned Tangle."Thousands of years old," answered the lady."You don't look like it," said Tangle."Don't I? I think I do. Don't you see how beautiful I am!”

“I am sometimes almost terrified at the scope of the demands made upon me, at the perfection of the self-abandonment required of me; yet outside of such absoluteness can be no salvation.”

“You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it himself. (Quoted by C.S.Lewis in Mere Christianity)”

“Yet I know that good is coming to me—that good is always coming; though few have at all times the simplicity and the courage to believe it. What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good. And so, FAREWELL.”

“I don't know how to thank you.'Then I will tell you. There is only one way I care for. Do better, and grow better, and be better.”

“Remember, then, that whoever does not mean good is always in danger of harm. But I try to give everybody fair play, and those that are in the wrong are in far more need of it always than those who are in the right: they can afford to do without it.”

“There is this difference between the growth of some human beings and that of others: in the one case it is a continuous dying, in the other a continuous resurrection.”

“The boy should enclose and keep, as his life, the old child at the heart of him, and never let it go. He must still, to be a right man, be his mother's darling, and more, his father's pride, and more. The child is not meant to die, but to be forever fresh born.”

“Philosophy is really homesickness.”

“To try to be brave is to be brave.”

“Doing the will of God leaves me no time for disputing about His plans.”

“Those are not the tears of repentance!... Self-loathing is not sorrow. Yet it is good, for it marks a step in the way home, and in the father's arms the prodigal forgets the self he abominates.”

“A mountain is a strange and awful thing. In old times, without knowing so much of their strangeness and awfulness as we do, people were yet more afraid of mountains. But then somehow they had not come to see how beautiful they are as well as awful, and they hated them--and what people hate they must fear. Now that we have learned to look at them with admiration, perhaps we do not feel quite awe enough of them. To me they are beautiful terrors.”

“All that is not God is death.”

“I've been thinking about it a great deal, and it seems to me that although one sixpence is as good as another sixpence, not twenty lambs would do instead of one sheep whose face you knew. Somehow, when once you've looked into anybody's eyes, right deep down into them, I mean, nobody will do for that one anymore. Nobody, ever so beautiful or so good, will make up for that one going out of sight.”

“What God may hereafter require of you, you must not give yourself the least trouble about. Everything He gives you to do, you must do as well as ever you can, and that is the best possible preparation for what He may want you to do next. If people would but do what they have to do, they would always find themselves ready for what came next.”

“The best preparation for the future, is the present well seen to, and the last duty done.”

“No, there is no escape. There is no heaven with a little of hell in it - no place to retain this or that of the devil in our hearts or our pockets. Out Satan must go, every hair and feather.”

“...I am still librarian in your house, for I never was dismissed, and never gave up the office. Now I am librarian here as well.''But you have just told me you were sexton here!''So I am. It is much the same profession. Except you are a true sexton, books are but dead bodies to you, and a library nothing but a catacomb!”

“I would never speak about faith, but speak about the Lord himself - not theologically, as to the why and wherefore of his death - but as he showed himself in his life on earth, full of grace, love, beauty, tenderness and truth. Then the needy heart cannot help hoping and trusting in him, and having faith, without ever thinking about faith. How a human heart with human feelings and necessities is ever to put confidence in the theological phantom which is commonly called Christ in our pulpits, I do not know. It is commonly a miserable representation of him who spent thirty-three years on our Earth, living himself into the hearts and souls of men, and thus manifesting God to them.”

“For when is the child the ideal child in our eyes and to our hearts? Is it not when with gentle hand he takes his father by the beard, and turns that father's face up to his brothers and sisters to kiss? when even the lovely selfishness of love-seeking has vanished, and the heart is absorbed in loving?”

“For the world is - allow us the homely figure - the human being turned inside out. All that moves in the mind is symbolized in Nature. Or, to use another more philosophical, and certainly not less poetic figure, the world is a sensuous analysis of humanity, and hence an inexhaustible wardrobe for the clothing of human thought. Take any word expressive of emotion - take the word 'emotion' itself - and you will find that its primary meaning is of the outer world. In the swaying of the woods, in the unrest of the "wavy plain" the imagination saw the picture of a well-known condition of the human mind; and hence the word 'emotion'.The man who cannot invent will never discover.Wisdom as well as folly will serve a fool's purpose; he turns all into folly.”

“There is no slave but the creature that wills against its Creator.”

“Thou art beautiful because God created thee, but thou art a slave to sin... wickedness has made you ugly.”

“The man who grounds his action on another's cowardice, is essentially a coward himself.”

“Doubt may be a poor encouragement to do anything, but it is a bad reason for doing nothing.”

“The part of the philanthropist is indeed a dangerous one; and the man who would do his neighbour good must first study how not to do him evil, and must begin by pulling the beam out of his own eye.”

“I tell you, there are more worlds, and more doors to them, than you will think of in many years!”

“No one can say he is himself, until first he knows that he is, and then what himself is. In fact, nobody is himself, and himself is nobody.”

“A man is as free as he chooses to make himself, never an atom freer.”