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G.K. Chesterton

Gilbert Keith Chesterton was an English writer, philosopher, lay theologian, and literary and art critic.

He was educated at St. Paul’s, and went to art school at University College London. In 1900, he was asked to contribute a few magazine articles on art criticism, and went on to become one of the most prolific writers of all time. He wrote a hundred books, contributions to 200 more, hundreds of poems, including the epic Ballad of the White Horse, five plays, five novels, and some two hundred short stories, including a popular series featuring the priest-detective, Father Brown. In spite of his literary accomplishments, he considered himself primarily a journalist. He wrote over 4000 newspaper essays, including 30 years worth of weekly columns for the Illustrated London News, and 13 years of weekly columns for the Daily News. He also edited his own newspaper, G.K.’s Weekly.

Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology.


“These are the days when the Christian is expected to praise every creed except his own.”
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“There are those who hate Christianity and call their hatred an all-embracing love for all religions.”
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“Psychoanalysis is confession without absolution.”
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“It has been often said, very truly, that religion is the thing that makes the ordinary man feel extraordinary; it is an equally important truth that religion is the thing that makes the extraordinary man feel ordinary.”
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“Without education, we are in a horrible and deadly danger of taking educated people seriously.”
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“Love means to love that which is unlovable; or it is no virtue at all.”
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“I regard golf as an expensive way of playing marbles.”
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“Impartiality is a pompous name for indifference which is an elegant name for ignorance.”
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“It is absurd for the Evolutionist to complain that it is unthinkable for an admittedly unthinkable God to make everything out of nothing, and then pretend that it is more thinkable that nothing should turn itself into everything.”
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“Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.”
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“all conservatism is based upon the idea that if you leave things alone you leave them as they are. But you do not. If you leave a thing alone you leave it to a torrent of change. If you leave a white post alone it will soon be a black post. If you particularly want it to be white you must be always painting it again; that is, you must be always having a revolution. Briefly, if you want the old white post you must have a new white post.”
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“Fallacies do not cease to be fallacies because they become fashions.”
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“Misers get up early in the morning; and burglars, I am informed, get up the night before.”
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“A child's instinct is almost perfect in the matter of fighting; a child always stands for the good militarism as against the bad. The child's hero is always the man or boy who defends himself suddenly and splendidly against aggression. The child's hero is never the man or boy who attempts by his mere personal force to extend his mere personal influence. In all boys' books, in all boys' conversation, the hero is one person and the bully the other. That combination of the hero and bully in one, which people now call the Strong Man or the Superman, would be simply unintelligible to any schoolboy....But really to talk of this small human creature, who never picks up an umbrella without trying to use it as a sword, who will hardly read a book in which there is no fighting, who out of the Bible itself generally remembers the "bluggy" [bloody] parts, who never walks down the garden without imagining himself to be stuck all over with swords and daggers--to take this human creature and talk about the wickedness of teaching him to be military, seems rather a wild piece of humour. He has already not only the tradition of fighting, but a far manlier and more genial tradition of fighting than our own. No; I am not in favour of the child being taught militarism. I am in favour of the child teaching it.”
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“Free verse is like free love; it is a contradiction in terms.”
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“The man who lives in a small community lives in a much larger world. He knows much more of the fierce variety and uncompromising divergences of men…In a large community, we can choose our companions. In a small community, our companions are chosen for us. Thus in all extensive and highly civilized society groups come into existence founded upon sympathy, and shut out the real world more sharply than the gates of a monastery. There is nothing really narrow about the clan; the thing which is really narrow is the clique.”
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“Drink because you are happy, but never because you are miserable.”
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“In the glad old days, before the rise of modern morbidities...it used to be thought a disadvantage to be misunderstood.”
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“Fairy tales make rivers run with wine only to make us remember, for one wild moment, that they run with water. a”
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“The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.”
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“Just as we all like love tales because there is an instinct of sex, we all like astonishing tales because they touch the nerve of the ancient instinct of astonishment. This is proved by the fact that when we are very young children we do not need fairy tales: we only need tales. Mere life is interesting enough. A child of seven is excited by being told that Tommy opened a door and saw a dragon. But a child of three is excited by being told that Tommy opened a door. Boys like romantic tales; but babies like realistic tales -- because they find them romantic. In fact, a baby is about the only person, I should think, to whom a modern realistic novel could be read without boring him.”
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“When you have really exhausted an experience you always reverence and love it.”
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“With every step of our lives we enter into the middle of some story which we are certain to misunderstand.”
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“Art, like morality, consists of drawing the line somewhere.”
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“A man's minor actions and arrangements ought to be free, flexible, creative; the things that should be unchangeable are his principles, his ideals. But with us the reverse is true; our views change constantly; but our lunch does not change. Now, I should like men to have strong and rooted conceptions, but as for their lunch, let them have it sometimes in the garden, sometimes in bed, sometimes on the roof, sometimes in the top of a tree. Let them argue from the same first principles, but let them do it in a bed, or a boat, or a balloon.”
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“There are a great many good people, and a great many sane people here this afternoon. Unfortunately, by a kind of coincidence, all the good people are mad, and all the sane people are wicked.”
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“Of the last two friends of yours who had the modern mind; one thought it wrong to eat fishes and the other thought it right to eat men...”
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“What is the modern mind?" asked Grant."Oh, it's enlightened, you know, and progressive --and faces the facts of life seriously." At this moment another roar of laughter came from within.”
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“To complain that I could only be married once was like complaining that I had only been born once.”
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“There is more simplicity in the man who eats caviar on impulse than in the man who eats Grape-Nuts on principle.”
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“To be Queen Elizabeth within a definite area, deciding sales, banquets, labours, and holidays; to be Whitely within a certain area, providing toys, boots, cakes and books; to be Aristotle within a certain area, teaching morals, manners, theology, and hygiene; I can imagine how this can exhaust the mind, but I cannot imagine how it could narrow it. How can it be a large career to tell other people about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone and narrow to be everything to someone? No, a woman's function is laborious, but because it is gigantic, not because it is minute.”
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“The object of opening the mind, as of opening the mouth, is to shut it again on something solid.”
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“Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.”
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“People talk of the pathos and failure of plain women; but it is a more terrible thing that a beautiful woman may succeed in everything but womanhood.”
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“Estates are sometimes held by foolish forms, the breaking of a stick or the payment of a peppercorn. I was willing to hold the whole huge estate of earth and heaven by any such feudal fantasy. It could not well be wilder than the fact that I was allowed to hold it at all. At this stage I give only one ethical instance to show my meaning. I could never mix in the common murmur of the rising generation against monogamy, because no restriction on sex seemed so odd and unexpected as sex itself. To be allowed, like Endymion, to make love to the moon and then to complain that Jupiter kept his own moons in a harem seemed to me (bred on fairy tales like Endymion's) a vulgar anticlimax.Keeping to one woman is a small price for so much as seeing one woman. To complain that I could only be married once was like complaining that I could only be born once. It was incommensurate with the terrible excitement of which one was talking. It showed, not an exaggerated sensibility to sex, but a curious insensibility to it. A man is a fool who complains that he cannot enter Eden by five gates at once. Polygamy is a lack of the realization of sex; it is like a man plucking five pears in mere absence of mind.”
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“The way to love anything is to realize that it may be lost.”
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“Only man can be absurd: for only man can be dignified.”
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“An adventure is only an inconvenience rightly considered. An inconvenience is only an adventure wrongly considered.”
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“I am not absentminded. It is the presence of mind that makes me unaware of everything else.”
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“The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel.”
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“I believe in getting into hot water; it keeps you clean.”
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“By a curious confusion, many modern critics have passed from the proposition that a masterpiece may be unpopular to the other proposition that unless it is unpopular it cannot be a masterpiece.”
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“How you think when you lose determines how long it will be until you win.”
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“I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.”
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“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”
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“Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly,”
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“The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.”
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“Education is the period during which you are being instructed by somebody you do not know, about something you do not want to know.”
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“If seeds in the black earth can turn into such beautiful roses, what might not the heart of man become in its long journey toward the stars?”
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“There are no uninteresting things, only uninterested people.”
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