Helen Roseveare
Dr. Helen Roseveare was born in Hailebury, Herts, England in 1925. She became a Christian as a medical student in Cambridge University in 1945. She continued to have strong links with the Cambridge Inter-Collegiate Christian Union and was designated as the "CICCU missionary" during the 1950s and 1960s. She built a combination hospital/ training center in Ibambi in the early 1950s, then relocated to Nebobongo, living in an old leprosy camp, where she built another hospital. After conflict with other staff at the hospital, she returned to England in 1958.
She returned to the Congo in 1960. In 1964 she was taken prisoner of rebel forces and she remained a prisoner for five months, enduring beatings and rapings. She left the Congo and headed back to England after her release but returned to the Congo in 1966 to assist in the rebuilding of the nation. She helped establish a new medical school and hospital (the other hospitals that she built were destroyed) and served there until she left in 1973. She helped many people from different countries, and helped them when needing food, and drink.
Since her return from Africa, she has had a worldwide ministry in speaking and writing. She was a plenary speaker at the Urbana Missions Convention three times. She is now retired and lives in Northern Ireland. Her life of service was portrayed in the 1989 film Mama Luka Comes Home. Her touching story about how the prayer of Ruth, 10-year-old African girl, for a hot water bottle to save a premature newborn baby after its mother had died has been widely forwarded by email. She survived rape and trial during the Congolese civil war in 1964 because of the intervention of the villagers she had helped previously.
(Wikipedia)
“To be a living sacrifice will involve all my time. God wants me to live every minute for Him in accordance with His will and purpose, sixty minutes of every hour, twenty-four hours of every day, being available to Him. No time can be considered as my own, or as "off-duty" or "free." I cannot barter with God about how much time I can give to serve Him. Whatever I am doing, be it a routine salaried job, or housework at home, be it holiday time and free, or after-work Christian youth activities, all should be undertaken for Him, to reveal His indwelling presence to those around me. The example of my life must be as telling as my preaching if He is to be honored.”
“The desire for my "rights" in order to preserve my individuality (rather than allowing God the full right to take over my life and to perfect my personality) has to be stripped away. I have to learn to persevere in the race He has set before me, drawing strength only from Him, and not relying at all on what I may consider any natural abilities I may have. I have to let God take from me even that strength which I thought I had in order that He may more fully reveal His own strength: in order that He may continue in me the work of conforming me to the image of His Son.”
“Together we learned why God has given us His name as "I AM" (Exodus 3:14). His grace always proved itself sufficient in the moment of need, but never before the necessary time, and rarely afterwards. As I anticipated suffering in my imagination and thought of what these cruel soldiers would do next, I quivered with fear. I broke out in a cold sweat of horror. As I heard them drive into our village, day or night, my mouth would go dry: my heart would miss a beat. Fear gripped me in an awful vice. But when the moment came for action, He gave me a quiet, cool exterior that He used to give others courage too: He filled me with a peace and an assurance about what to say or do that amazed me and often defeated the immediate tactics of the enemy.”
“It would seem that God had merely asked me to give Him my mind, my training, the ability that He has given me; to serve Him unquestioningly; and to leave with Him the consequences....How wonderful God is, and how foolish we are to argue with Him and not to trust Him wholly in every situation as we seek to serve Him!”
“When would I learn the secret of happy, contented teamwork? Why did I always want to be the last link? If I would love the Lord with all my mind, I had to give Him all that I thought I knew or could do, and be willing for Him to place me anywhere within the team to do any job He chose for me. Only then would I exprience true peace of mind.”
“If I truly believe in Him, I'll trust Him to desire for me that which is for my highest good, and to have planned for its fulfillment.”
“I had never deserved to be forgiven in the first place when I Was converted. I could do nothing to merit God's favour, His grace, His love. If all I had ever known was unmerited and undeserved grace, how could I then forfeit that which I never earned?... Was I too proud, in some strange, inverted way to humble myself to accept an unmerited forgiveness? I know that it was all of grace, yet my inner being wanted to right to do something to merit it. I was trying to work out my own salvation, to earn God's forgiveness, to prove the sincerity of my repentance...At last I knew that it was true. It was not based on my feeling or on my emotions. It was no dependent on my faith or my obedience. In no way could I merit or deserve it. He loved me. He knew me through and through, better than I knew myself, and yet still, He loved me. Christ died on Calvary to tell me that. Christ lives in Heaven, an unceasing intercessor on my behalf to make that love real to me in my experience.”
“To love the Lord my God with all my soul will involve a spiritual cost. I'll have to give Him my heart, and let Him love through it whom and how He wills, even if this seems at times to break my heart. To love the Lord my God with all my soul will involve a volitional and emotional cost. I'll have to give Him my will, my rights to decide and choose, and all my relationships, for Him to guide and control, even when I cannot understand His reasoning. To love the Lord my God with all my mind will involve an intellectual cost. I must give Him my mind, my intelligence, my reasoning powers, and trust Him to work through them, even when He may appear to act in contradiction to common sense. To love the Lord my God with all my strength will involve a physical cost. I must give Him my body to indwell, and through which to speak, whether He chooses health or sickness, by strength or weakness, and trust Him utterly with the outcome.”
“Could I see that God wanted to transform my life from a somewhat ugly, useless branch to an arrow, a tool usable in His hands, for the furtherance of His purposes?....To be thus transformed, was I willing - am I till willing - for the whittling, sandpapering, stripping, processes necessary in my Christian life? The ruthless pulling off of leaves and flowers might include doing without a television set or washing machine, remaining single in order to see a job done, re-evaluating the worthiness of the ambition to be a "good" doctor (according to my terms an values). The snapping of thorns might include drastic dealing with hidden jealousies and unknown prides, giving up prized rights in leadership and administration. The final stripping of the bark might include lessons to be learned regarding death to self - self-defence,self-pity, self-justification, self-vinidication, self-sufficiency, all the mechanisms of preventing the hurt of too deep involvment. Am I prepared for the pain, which may at times seem like sacrifice, in order to be made a tool in His service? My willingness will be a measure of the sincerity of my desire to express my heartfelt gratitude to Him for his so-great salvation. Can I see such minor "sacrifices" in light of the great sacrifice of Calvary, where Christ gave all for me?”