Italo Calvino

“Bir kentte hayran kaldığın şey onun yedi ya da yetmiş yedi harikası değil, senin ona sorduğun bir soruya verdiği yanıttır.”

“Başka yer, negatif bir aynadır. Yolcu sahip olduğu tenhayı tanır, sahip olmadığı ve olmayacağı kalabalığı keşfederek.”

“-Hep başın arkaya dönük mü ilerlersin sen- ya da: -Gördüğün şey hep geride kalan mıdır?- ya da daha doğrusu: -Yalnız geçmişe mi senin yolculuğun?”

“Sözlerim, senin etrafında hangi ülkeyi kurarsa kursun, bu sarayın yerinde kazıklar üzerine kurulmuş bir köy de olsa, meltem sana çamur dolu bir nehir ağzının kokusunu da getirse sen, hep kendi durduğun yere benzer bir yerden göreceksin onu.”

“Now the situation is different, I admit: I have a wristwatch, I compare the angle of its hands with the angle of all the hands I see; I have an engagement book where the hours of my business appointments are marked down; I have a chequebook on whose stubs I add and subtract numbers. At Penn Station I get off the train, I take the subway, I stand and grasp the strap with one hand to keep my balance while I hold the newspaper up in the other, folded so I can glance over the figures of the stock market quotations: I play the game, in other words, the game of pretending there's an order in the dust, a regularity in the system, or an interpretation of different systems, incongruous but still measurable, so that every graininess of disorder coincides with the faceting of an order which promptly crumbles.”

“It is within you that the ghosts acquire voices.”

“Ma come stabilire il momento esatto in cui comincia una storia? Tutto è sempre cominciato già da prima, la prima riga della prima pagina d'ogni romanzo rimanda a qualcosa che è già successo fuori dal libro. Oppure la vera storia è quella che comincia dieci o cento pagine più avanti e tutto ciò che precede è solo un prologo. Le vite degli individui della specie umana formano un intreccio continuo, in cui ogni tentativo di separare un pezzo di vissuto che abbia un senso separatamente dal resto - per esempio, l'incontro di due persone che diventerà decisivo per entrambi - deve tener conto che ciascuno dei due porta con sé un tessuto di ambienti fatti altre persone, e che dall'incontro deriveranno a loro volta altre storie che si separeranno dalla loro storia comune.”

“Chi tu sia, Lettore, quale sia la tua età, lo stato civile, la professione, il reddito, sarebbe indiscreto chiederti. Fatti tuoi, veditela un po’ tu. Quello che conta è lo stato d’animo con cui ora, nell’intimità della tua casa, cerchi di ristabilire la calma perfetta per immergerti nel libro, allunghi le gambe, le ritrai, le riallunghi. Ma qualcosa è cambiato, da ieri. La tua lettura non è più solitaria: pensi alla Lettrice che in questo momento sta aprendo anche lei il libro, ed ecco che al romanzo da leggere si sovrappone un possibile romanzo da vivere, il seguito della tua storia con lei, o meglio: l’inizio di una possibile storia. Ecco come sei già cambiato da ieri, tu che sostenevi di preferire un libro, cosa solida, che sta lì, ben definita, fruibile senza rischi, in confronto all’esperienza vissuta, sempre sfuggente, discontinua, controversa. Vuol dire che il libro è diventato uno strumento, un canale di comunicazione, un luogo d’incontro? Non per ciò la lettura avrà meno presa su di te: anzi, qualcosa s’aggiunge ai suoi poteri.”

“È uno speciale piacere che ti dà il libro appena pubblicato, non è solo un libro che porti con te ma la sua novità, che potrebbe essere anche solo quella dell’oggetto uscito ora dalla fabbrica, la bellezza dell’asino di cui anche i libri s’adornano, che dura finché la copertina non comincia a ingiallire, un velo di smog a depositarsi sul taglio, il dorso a sdrucirsi agli angoli, nel rapido autunno delle biblioteche. No, tu speri sempre d’imbatterti nella novità vera, che essendo stata novità una volta, continui a esserlo per sempre. Avendo letto il libro appena uscito, ti approprierai di questa novità dal primo istante, senza dover poi inseguirla, rincorrerla. Sarà questa la volta buona? Non si sa mai. Vediamo come comincia.”

“Non che t’aspetti qualcosa di particolare. Sei uno che per principio non s’aspetta più niente da niente. Ci sono tanti, più giovani di te o meno giovani, che vivono in attesa di esperienze straordinarie; dai libri, dalle persone, dai viaggi, dagli avvenimenti, da quello che il domani tiene in serbo. Tu no. Tu sai che il meglio che ci si può aspettare è di evitare il peggio. Questa è la conclusione a cui sei arrivato, nella vita personale come nelle questioni generali e addirittura mondiali. E coi libri? Ecco, proprio perché lo hai escluso in ogni altro campo, credi che sia giusto concederti ancora questo piacere giovanile dell’aspettativa in un settore ben circoscritto come quello dei libri, dove può andarti male o andarti bene, ma il rischio della delusione non è grave.”

“Stai per cominciare a leggere il nuovo romanzo Se una notte d’inverno un viaggiatore di Italo Calvino. Rilassati. Raccogliti. Allontana da te ogni altro pensiero. Lascia che il mondo che ti circonda sfumi nell’indistinto. La porta è meglio chiuderla; di là c’è sempre la televisione accesa. Dillo subito, agli altri: «No, non voglio vedere la televisione!» Alza la voce, se no non ti sentono: «Sto leggendo! Non voglio essere disturbato!» Forse non ti hanno sentito, con tutto quel chiasso; dillo più forte, grida: «Sto cominciando a leggere il nuovo romanzo di Italo Calvino!» O se non vuoi non dirlo; speriamo che ti lascino in pace.Prendi la posizione più comoda: seduto, sdraiato, raggomitolato, coricato. Coricato sulla schiena, su un fianco, sulla pancia. In poltrona, sul divano, sulla sedia a dondolo, sulla sedia a sdraio, sul pouf. Sull’amaca se ne hai una. Sul letto, naturalmente, o dentro il letto. Puoi anche metterti a testa in giù, in posizione yoga. Col libro capovolto, si capisce.”

“You fight with dreams as with formless and meaningless life, seeking a pattern, a route that must surely be there, as when you begin to read a book and you don't yet know in which direction it will carry you. What you would like is the opening of an abstract and absolute space and time in which you could move, following an exact, taut trajectory; but when you seem to be succeeding, you realize you are motionless, blocked, forced to repeat everything from the beginning.”

“The universe will express itself as long as somebody will be able to say, "I read, therefore it writes.”

“Ludmilla, now you are being read. Your body is being subjected to a systematic reading, through channels of tactile information, visual, olfactory, and not without some intervention of the taste buds. Hearing also has its role, alert to your gasps and your trills. It is not only the body that is, in you, the object of raeding: the body matters insofar as it is part of a complex of elaborate elements, not all visible and not all present, but manifested in visible and present events: the clouding of your eyes, your laughing, the words you speak, your way of gathering and spreading your hair, your initiatives and your reticences, and all the signs that are on the frontier between you and usage and habits and memory and prehistory and fashion, all codes, all the poor alphabets by which one human being believes at certain moments that he is reading another human being.”

“I say to myself that the result of the unnatural effort to which I subject myself, writing, must be the respiration of this reader, the operation of reading turned into a natural process, the current that brings the sentences to graze the filter of her attention, to stop for a moment before being absorbed by the circuits of her mind and disappearing, transformed into her interior ghosts, into what in her is most personal and incommunicable.”

“No, writing has not changed me for the better at all; I have merely used up part of my restless, conscienceless youth. What value to me will these discontented pages be? The book, the vow, are worth no more than one is worth oneself. One can never be sure of saving one's soul by writing. One may go writing on and on with a soul already lost.”

“All that can be done is for each of us to invent our own ideal library of our classics; and I would say that one half of it would consist of books we have read and that have meant something for us and the other half of books which we intend to read and which we suppose might mean something to us. We should also leave a section of empty spaces for surprises and chance discoveries.”

“It sometimes seems to me that a pestilence has struck the human race in its most distinctive faculty - that is, the use of words. It is a plague afflicting language, revealing itself as a loss of cognition and immediacy, an automatism that tends to level out all expression into the most generic, anonymous, and abstract formulas, to dilute meaning, to blunt the edge of expressiveness, extinguishing the sparks that shoots out from the collision of words and new circumstances.”

“Gerçek şu ki gündüzün ışığında, bu yayılmış, soluk, hemen hemen gölgesiz aydınlıkta geceninkinden de daha koyu bir karanlık buluyorum.”

“As long as I know there exists in the world someone who does tricks only for the love of the trick, as long as I know there is a woman who loves reading for reading's sake, I can convince myself that the world continues...And every evening I, too, abandon myself to reading, like that distant unknown woman...”

“You fasten your seatbelt. The plane is landing. To fly is the opposite of traveling: you cross a gap in space, you vanish into the void, you accept not being in any place for a duration that is itself a kind of void in time; then you reappear, in a place and in a moment with no relation to the where and the when in which you vanished. Meanwhile, what do you do? How do you occupy this absence of yourself from the world and of the world from you?" You read; you do not raise your eyes from the book between one airport and the other, because beyond the page there is the void, the anonymity of stopovers, of the metallic uterus that contains you and nourishes you, of the passing crowd always different and always the same. You might as well stick with this other abstraction of travel, accomplished by the anonymous uniformity of typographical characters: here, too, it is the evocative power of the names that persuades you that you are flying over something and not nothingness. You realize that it takes considerable heedlessness to entrust yourself to unsure instruments, handled with approximation; or perhaps this demonstrates and invincible tendency to passivity, to regression, to infantile dependence. (But are you reflecting on the air journey or on reading?)”

“Your case gives me new hope," I said to him. "With me, more and more often I happen to pick up a novel that has just appeared and I find myself reading the same book I have read a hundred times.”

“How is it possible to defeat not the authors but the functions of the author, the idea that behind each book there is someone who guarantees a truth in that world of ghosts and inventions by the mere fact of having invested in it his own truth, of having identified himself with that construction of words?”

“Perhaps it is this story that is a bridge over the void, and as it advances it flings forward news and sensations and emotions to create a ground of upsets both collective and individual in the midst of which a path can be opened while we remain in the dark about many circumstances both historical and geographical. I clear my path through the wealth of details that cover the void I do not want to notice and I advance impetuously...”

“Furthermore, Professor Uzzi-Tuzii had begun his oral translation as if he were not quite sure he could make the words hang together, going back over every sentence to iron out the syntactical creases, manipulating the phrases until they were not completely rumpled, smoothing them, clipping them, stopping at every word to illustrate its idiomatic uses and its commutations, accompanying himself with inclusive gestures as if inviting you to be content with approximate equivalents, breaking off to state grammatical rules, etymological derivations, quoting the classics. but just when you are convinced that for the professor philology and erudition mean more than what the story is telling, you realize the opposite is true: that academic envelope serves only to protect everything the story says and does not say, an inner afflatus always on the verge of being dispersed at contact with the air, the echo of a vanished knowledge revealed in the penumbra and in tacit allusions. Torn between the necessity to interject glosses on multiple meanings of the text and the awareness that all interpretation is a use of violence and caprice against a text, the professor, when faced by the most complicated passages, could find no better way of aiding comprehension than to read them in the original, The pronunciation of that unknown language, deduced from theoretical rules, not transmitted by the hearing of voices with their individual accents, not marked by the traces of use that shapes and transforms, acquired the absoluteness of sounds that expect no reply, like the song of the last bird of an extinct species or the strident roar of a just-invented jet plane that shatters the sky on its first test flight.Then, little by little, something started moving and flowing between the sentences of this distraught recitation,. The prose of the novel had got the better of the uncertainties of the voice; it had become fluent, transparent, continuous; Uzzi-Tuzii swam in it like a fish, accompanying himself with gestures (he held his hands open like flippers), with the movement of his lips (which allowed the words to emerge like little air bubbles), with his gaze (his eyes scoured the page like a fish's eyes scouring the seabed, but also like the eyes of an aquarium visitor as he follows a fish's movement's in an illuminated tank).”

“A classic is the term given to any book which comes to represent the whole universe, a book on a par with ancient talismans.”

“A veces uno se cree incompleto y es solamente joven.”

“Perhaps everything lies in knowing what words to speak, what actions to perform, and in what order and rhythm; or else someone's gaze, answer, gesture is enough; it is enough for someone to do something for the sheer pleasure of doing it, and for his pleasure to become the pleasure of others: at that moment, all spaces change, all heights, distances; the city is transfigured, becomes crystalline, transparent as a dragonfly.”

“To fall in the void as I fell: none of you knows what that means… I went down into the void, to the most absolute bottom conceivable, and once there I saw that the extreme limit must have been much, much farther below, very remote, and I went on falling, to reach it.”

“And, thinking of this judgment I would no longer be able to change, I suddenly felt a kind of relief, as if peace could come to me only after the moment when there would be nothing to add and nothing to remove in that arbitrary ledger of misunderstandings, and the galaxies which were gradually reduced to the last tail of the last luminous ray, winding from the sphere of darkness, seemed to bring with them the only possible truth about myself, and I couldn’t wait until all of them, one after the other, had followed this path.”

“Instead of making myself write the book I ought to write, the novel that was expected of me, I conjured up the book I myself would have liked to read, the sort by an unknown writer, from another age and another country, discovered in an attic.”

“Yolcu sahip olduğu tenhayı tanır, sahip olmadığı ve olamayacağı kalabalığı keşfederek.”

“Bağışla beni efendimiz: er geç o rıhtıma çıkacağım kuşkusuz," der Marco, "ama dönüp sana anlatamayacağım onu. Böyle bir kent var, ve de basit bir sırrı var: yalnız gidişleri bilir, dönüşleri bilmez.”

“It can also be useful to politics, enabling that science to discover how much of it is no more than verbal construction, myth, literary tops. Politics, like literature, must above all know itself and distrust itself. As a final observation, I should like to add that it is impossible today for anyone to feel innocent, if in whatever we do or say we can discover a hidden motive - that of a white man, or a male, or the possessor of a certain income, or a member of a given economic system, or a sufferer from a certain neurosis - this should not induce in us either a universal sense of guilt or an attitude of universal accusation. When we become aware of our disease or of our hidden motives, we have already begun to get the better of them. What matters is the way in which we accept our motives and live through the ensuing crisis. This is the only chance we have of becoming different from the way we are - that is, the only way of starting to invent a new way of being.”

“Se infelice è l’innamorato che invoca baci di cui non sa il sapore, mille volte più infelice è chi questo sapore gustò appena e poi gli fu negato.”

“thế là cuối cùng, phải chăng chiến tranh chính là cái cuộc chuyền từ tay người này sang tay người kia các món đồ, mỗi lúc lại méo mó thêm một chút?”

“1 )Classics are books which, the more we think we know them through hearsay, the more original, unexpected, and innovative we find them when we actually read them.2)A classic is a work which constantly generates a pulviscular cloud of critical discourse around it, but which always shakes the particles off.”

“Each new Clarice, compact as a living body with its smells and its breath, shows off, like a gem, what remains of the ancient Clarices, fragmentary and dead.”

“Clarice, the glorious city, has a tormented history. Several times it decayed, then burgeoned again, always keeping the first Clarice as an unparalleled model of every splendor, compared to which the city’s present state can only cause more sighs at every fading of the stars.”

“We live in a uniform civilization, within well-defined cultural models: furnishings, decorative elements, blankets, record player have all been chosen among a certain number of given possibilities. What can they reveal to you about what she is really like?”

“el infierno de los vivos no es algo que será; hay uno, es aquél que existe ya aquí, el infierno que habitamos todos los días, que formamos estando juntos. Dos maneras hay de no sufrirlo. La primera es fácil para muchos: aceptar el infierno y volverse parte de él hasta el punto de no verlo más. La segunda es peligrosa y exige atención y aprendizaje continuos: buscar y saber reconocer quién y qué, en medio del infierno, no es infierno, y hacerlo durar, y darle espacio.”

“It is only through the confining act of writing that the immensity of the nonwritten becomes legible”

“... we cannot love or think except in fragments of time each of which goes off along its own trajectory and immediately disappears.”

“The naked man had lost hope now; he would never be able to return to the earth's surface;he would never leave the bottom of this shaft, and he would go mad there drinking blood and eating human flesh, without ever being able to die. Up there, against the sky, there were good angels with ropes, and bad angels with grenades and rifles, and a big old man with a white beard who waved his arms but could not save him.”

“Don't you ever get tired of reading?" she asked. "You could hardly be called good company! Don't you know that, with women, you're supposed to make conversation?" she added; her half smile was perhaps meant to be ironic, though to Amedeo, who at that moment would have paid anything rather than give up his novel, it seemed downright threatening.”

“Renouncing things is less difficult than people believe: it's all a matter of getting started. Once you've succeeded in dispensing with something you thought essential, you realize you can also do without something else, then without many other things.”

“Journeys to relive your past?' was the Khan's question at this point, a question which could also have been formulated: 'Journeys to recover your future?'And Marco's answer was: 'Elsewhere is a negative mirror. The traveller recognizes the little that is his, discovering the much he has not had and willnever have.”

“what he sought was always something lying ahead, and even if it was a matter of the past it was a past that changed gradually as he advanced on his journey, because the traveller's past changes according to the route he has followed: not the immediate past, that is, to which each day that goes by adds a day, but the more remote past. Arriving at each new city, the traveller finds again a past of his that he did not know he had: the foreignness of what you no longer are or no longer possess lies in wait for you in foreign, unpossessed places.”

“It was on the fifteenth of June, 1767, that Cosimo Piovasco di Rondò, my brother, sat among us for the last time. And it might have been today, I remember it so clearly. We were in the dining room of our house at Ombrosa, the windows framing the thick branches of the great holm oak in the park. It was midday, the old traditional dinner hour followed by our family, though by then most nobles had taken to the fashion set by the sluggard Court of France, of dining halfway through the afternoon. A breeze was blowing from the sea, I remember, rustling the leaves. Cosimo said: "I told you I don't want any, and I don't!" and pushed away his plateful of snails. Never had we seen such disobedience.”

“One reads alone, even in another's presence.”