Jack Whyte
Jack Whyte is an author and writer born and raised in Scotland, but has been living in western Canada since 1967, and in Kelowna, British Columbia, since 1996.
Whyte's major work to date is the A Dream of Eagles series (as it is titled in Canada, but known as The Camulod Chronicles in the United States and elsewhere). This series of historical novels presents the tale of King Arthur set against the backdrop of Roman Britain. This retelling of the popular legend eschews the use of magic (as in T. H. White’s The Sword in the Stone) to explain Arthur’s ascent to power and instead relies on the historical condition (with some artistic license) of post-Roman Britain to support the theory that Arthur was meant to counter the anarchy left by the Roman departure from Britain in 410 AD and the subsequent colonization and invasion of Britain by various peoples from Northwestern Europe, including the Saxons, Jutes, Franks, and Angles). Whyte incorporates both traditional Arthurian names, places and events (albeit in gaelic or Latin form) as well as the names of various historical figures that have been suggested as being the possible basis for the original King Arthur legend. The tacit implication is that Whyte's version of history is the true story that has become distorted over time to become the legend and stories of magic that we know today.
Jack Whyte served as the official bard of The Calgary Highlanders and performed several tracks of poetry and song on the 1990 recording by the Regimental Pipes and Drums of The Calgary Highlanders entitled Eighty Years of Glory: The Regimental Pipes, Drums and Bard of The Calgary Highlanders.
“Their sudden intimacy was like the explosive combustion that engulfs and consumes a moth that has fluttered too close to a candle flame; a completely unexpected turn of events that took both of them unawares and swept them irresistibly up and out of themselves as it hurled them into each other’s arms.”
“She knew exactly how he was feeling, because experience had taught her that the kind of excitement she was feeling at that moment was never, ever one-sided. On the contrary, she knew that it was born of acute and mutual anticipation, and she knew, too, that it would not be denied.”
“A man is a fool to live in hopes of a better tomorrow. I have a thousand, better ways today to spend what time remains ahead of me, and I have brighter, lighter and more pleasant places in which to spend it.”
“I suspect that much of life is like that. We seldom see what is closest to our eyes.”
“I knew even then, the first time that I saw you, that I loved you.”
“[What is honor]—I suspect that if, after reading this book, you were to go and ask the question of your friends and acquaintances, you might experience some difficultly finding someone who could give you, off the cuff, an accurate and adequate definition of honor. Those who do respond will probably offer synonyms, digging into their memories for other words that are seldom used in today's world, like integrity, probity, morality, and self-sufficiency based upon an ethical and moral code. Some might even refine that further to include a conscience, but no one has ever really succeeded in defining honor absolutely, because it is a very personal phenomenon, resonating differently in everyone who is aware of it. We seldom speak of it today, in our post-modern, post-everything society. It is an anachronism, a quaint, mildly amusing concept from a bygone time, and those of us who do speak of it and think of it are regarded benevolently, and condescendingly, as eccentrics. But honor, in every age except, perhaps, our own, has been highly regarded and greatly respected, and it has always been one of those intangible attributes that everyone assumes they possess naturally and in abundance. The standards established for it have always been high, and often artificially so, and throughout history battle standards have been waved as symbols of the honor and prowess of their owners. But for men and women of goodwill, the standard of honor has always been individual, jealously guarded, intensely personal, and uncaring of what others may think, say, or do.”