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Jamaica Kincaid

Jamaica Kincaid is an Antiguan-American novelist, essayist, gardener, and gardening writer. She was born in St. John's, Antigua (part of the twin-island nation of Antigua and Barbuda). She lives in North Bennington, Vermont (in the United States), during the summers, and is Professor of African and African American Studies in Residence at Harvard University during the academic year.


“Who you are is a mystery no one can answer, not even you.”
Jamaica Kincaid
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“The space between the idea of something and its reality is always wide and deep and dark. The longer they are kept apart—idea of thing, reality of thing—the wider the width, the deeper the depth, the thicker and darker the darkness.”
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“[Unhappiness] comes to you. You come into the world screaming. You cry when you're born because your lungs expand. You breathe. I think that's really kind of significant. You come into the world crying, and it's a sign that you're alive.”
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“I was afraid of the dead, as was everyone I knew. We were afraid of the dead because we never could tell when they might show up again.”
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“But some natives--most natives in the world--cannot go anywhere. They are too poor. They are too poor to go anywhere. They are too poor to escape the reality of their lives; and they are too poor to live properly in the place where they live, which is the very place you, the tourist, want to go--so when the natives see you, the tourist, they envy you, they envy your ability to leave your own banality and boredom, they enjoy your ability to turn their own banality and boredom into a source of pleasure for yourself.”
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“Do you see the queer thing about people like me? Sometimes we hold your retribution.”
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“This way of behaving, this way of feeling, so hysterical, so sad, when someone has died, I don't like at all and would like to avoid. It's not as if the whole thing has not happened before, it's not as if people have not been dying all along and each person left behind is the first person ever left behind in the world. What to make of it? Why can’t everybody just get used to it? People are born and they just can’t go on and on, but it is so hard, so hard for the people left behind; it’s so hard to see them go, as if it had never happened before, and so hard it could not happen to anyone else, no one but you could survive this kind of loss, seeing someone go, seeing them leave you behind; you don't want to go with them, you only don't want them to go.”
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“...yet a memory cannot be trusted, for so much of the experience of the past is determined by the experience of the present.”
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“There is a certain way that life ought to be, an ideal way, a perfect way, and there is the way that life is, not quite the opposite of ideal, not quite the opposite of perfect, it just is not quite the way it should be but not quite the way it should not be either; I mean to say that in any situation, only one or two, maybe even three out of ten, things are just what you have been praying for.”
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“Observing any human being from infancy, seeing someone come into existence, like a new flower in bud, each petal first tightly furled around another, and then the natural loosening and unfurling, the opening into a bloom, the life of that bloom, must be something wonderful to behold; to see experience collect in the eyes, around the corners of the mouth, the weighing down of the brow, the heaviness in heart and soul, the thick gathering around the waist, the breasts, the slowing down of footsteps not from old age but only with the caution of life-all this is something so wonderful to observe, so wonderful to behold; the pleasure for the observer, the beholder, is an invisible current between the two, observed and observer, beheld and beholder, and I believe that no life is complete, no life is really whole, without this invisible current, which is in many ways a definition of love.”
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“No matter how happy I had been in the past I do not long for it. The present is always the moment for which I love.”
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“The past is a room full of baggage and rubbish and sometimes things that are of use, but if they are of real use, I have kept them.”
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“The inevitable is no less a shock just because it is inevitable.”
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“I was a new person then, I knew things I had not known before, I knew things that you can know only if you have been through what I had just been through.”
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“What I don't write is as important as what I write.”
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“Once you cease to be a master, once you throw off your master's yoke, you are no longer human rubbish, you are a human being, and all the things that adds up to. So, too, with the slaves. Once they are no longer slaves, once they are free, they are no longer noble and exalted; they are just human beings.”
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“But something that never escapes me as I putter about the garden, physically and mentally: desire and curiosity inform the inevitable boundaries of the garden, and boundaries, especially when they are an outgrowth of something as profound as the garden with all its holy restrictions and admonitions, must be violated.”
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“Like father like son, like mother like daughter!”
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“Friendship is a simple thing, and yet complicated; friendship is on the surface, something natural, something taken for granted, and yet underneath one could find worlds.”
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“She had shown me how to behave when applying for a job, how to show the proper amount of respect, submission, eagerness to please, even though in my heart I would not mean any of those things; she said that as soon as I had the job and was safely in it, I could let my real personality come out. I was not opposed to deception, but I woud have preferred not to start out that way.”
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“That was the moment he got the idea he possessed me in a certain way, and that was the moment I grew tired of him.”
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“Lucy, a girl's name for Lucifer. That my mother would have found me devil-like did not surprise me, for I often thought of her as god-like, and are not the children of gods devils? I did not grow to like the name Lucy-I would have much preferred to be called Lucifer outright-but whenever I saw my name I always reached out to give it a strong embrace.”
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“But no longer could I aks God what to do, since the answer, I was sure, would not suit me. I could do what suited me know, as long as I could pay for it. 'As long as I could pay for it.' That phrase soon became the tail that wagged my dog. If I had died then, it should have been my epigraph.”
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“We had accepted each other's shortcomings and differences; then, just when we began to feel the yoke of each other's companionship, just when we began to feel the beginnings of what might eventually lead to lifelong loathing, we decided to move in together. It could have been worse. People marry at times like tat; they then have ten children, live under the same roof for years and years, eventually die and arrange to be buried side by side. We only signed our names to a two year lease.”
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“Everybody knew that men have no morals, that they do not know how to behave, that they do not know how to treat other people. It was why men like laws so much; it was why they had to invent such things-they need a guide. When they are not sure what to do, they consult this guide. If the guide gives them advice they don't like, they change the guide.”
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“One day I was living silently in a personal hell, without anyone to tell what I felt, without even knowing that the feelings I had were possible to have; and then one day I was not living like that at all. I had begun to see the past like this: there is a line; you can draw it yourself, or sometimes it gets drawn for you; either way, there it is, your past, a collection of people you used to be and things you used to do. Your past is the person you no longer are, the situations you are no longer in.”
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“I had been a girl of whom certain things were expected, none of them too bad: a career as a nurse, for example; a sense of duty to my parents; obedience to the law and worship of convention. But in one year of being away from home, that girl had gone out of existence.”
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“At the door I planted a kiss on Paul's mouth with an uncontrollable ardor that I actually did feel-a kiss of treachery, for I could still taste the other man in my mouth.”
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“Bad sex. I wondered what exactly did she mean. From my mother I had gathered that the experience could leave you feeling indifferent, that during it you might make out the grocery list, pick a style of curtains, memorize a subtle but choice insult for people who imagined themselves above you. But I had never imagined the word 'bad' could be applied to it, and as soon as she said it I knew what she meant: it was like wanting a sugar apple and getting a spoiled one; and while you're eating the spoiled one, the memory of a good tasting one will not go away.”
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“But there was no use pretending: I was not the sort of person who counted blessings; I was the sort of person for whom there could never be enough blessings.”
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“Of course his life could be found in the pages of a book; I had just begun to notice that the lives of men always are.”
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“She had too much of everything, and so she longed to have less; less, she was sure, would bring her happiness. To me it was a laugh and a relief to observe the unhappiness that too much can bring; I had been so used to observing the reults of too little.”
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“I did not care about being a virgin and had long been looking forward to the day when I could rid myself of that status, but when I saw how much it mattered to him to be the first boy I had been with, I could not five him such a hold over me.”
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“It was hollow, my triumph, I could feel that, but I held on to it just the same.”
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“By then I already knew that I wanted to have a powerful odor and would not care if it gave offense.”
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“Something settiled inside me, something heavy and hard. It stayed there, and i could not think of one thing to make it go away. I thought, So this must be living, this must be the beginning of the time people later refer to as 'years ago, when I was young'.”
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“Among the beliefs I held about the world was that being beautiful should not matter to a woman, because it was one of those things that would go away-- your beauty would go away,and there wouldn't be anything you could do to bring it back.”
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“I wish that I could love someone so much that I would die from it.”
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“My unhappiness was something deep inside me, and when i closed my eyes i could even see it. it sat somehwere - maybe in my belly, maybe in my heart; i could not exactly tell - and it took the shape of a small black ball, all wrapped up in cobwebs. i would look at it and look at it until i had burned the cobwebs away, and then i would see that the ball was no bigger than a thimble, even though it weighed worlds. at that moment, just when i saw its size and felt its weight, i was beyond feeling sorry for myself, which is to say i was beyond tears. i could only just sit and look at myself, feeling like the oldest person who had ever lived and who had not learned a single thing.”
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“I understood that I was inventing myself, and that I was doing this more in the way of a painter than in the way of a scientist. I could not count on precision or calculation; I could only count on intuition.”
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“On their way to freedom, some people find riches, some people find death.”
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“Why is a picture of something real eventually more exciting than the thing itself?”
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“this is how you smile to someone you don't like too much; this is how you smile to someone you don't like at all; this is how you smile to someone you like completely; this is how you set a table for tea; this is how you set a table for dinner; this is how you set a table for dinner with an important guest; this is how you set a table for lunch; this is how you set a table for breakfast; this is how to behave in the presence of men who don't know you very well, and this way they won't recognize immediately the slut I have warned you against becoming;”
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“...be sure to wash every day, even if it is with your own spit; don't squat down to play marbles—you are not a boy, you know; don't pick people's flowers—you might catch something; don't throw stones at blackbirds, because it might not be a blackbird at all; this is how to make a bread pudding; this is how to make doukona; this is how to make pepper pot; this is how to make a good medicine for a cold; this is how to make a good medicine to throw away a child before it even becomes a child; this is how to catch a fish; this is how to throw back a fish you don't like, and that way something bad won't fall on you; this is how to bully a man; this is how a man bullies you; this is how to love a man; and if this doesn't work there are other ways, and if they don't work don't feel too bad about giving up; this is how to spit up in the air if you feel like it, and this is how to move quick so that it doesn't fall on you; this is how to make ends meet; always squeeze bread to make sure it's fresh; but what if the baker won't let me feel the bread?; you mean to say that after all you are really going to be the kind of woman who the baker won't let near the bread?”
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“Looking at the horizon again, I saw a lone figure coming toward me, but I wasn't frightened because I was sure it was my mother. As I got closer to the figure, I could see that it wasn't my mother, but still I wasn't frightened because I could see that it was a woman.”
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“It is sad that unless you are born a god, your life,from its very beginning, is a mystery to you.”
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“When people say you’re charming you’re in deep trouble.”
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“You are not an ugly person all the time; you are not an ugly person ordinarily; you are not an ugly person day to day. From day to day, you are a nice person. From day to day, all the people who are supposed to love you on the whole do. From day to day, as you walk down a busy street in the large and modern and prosperous city in which you work and lie, dismayed and puzzled at how alone you can feel in this crowd, how awful it is to go unnoticed, how awful it is to go unloved, even as you are surrounded by more people than you could possibly get to know in a lifetime that lasted for millennia and then out of the corner of your eye you see someone looking at you and absolute pleasure is written all over the person's face, and then you realize that you are not as revolting a presence as you think you are. And so, ordinarily, you are a nice person, an attractive person, a person capable of drawing to yourself the affection of other people, a person at home in your own skin: a person at home in your own house, with its nice backyard, at home on your street, your church, in community activities, your job, at home with your family, your relatives, your friends - you are a whole person.”
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“...she talked in one of her memoirs of ignoring her little brother when she was supposed to be looking after him: "I liked reading a book much more than I liked looking after him (and even now I like reading a book more than I like looking after my own children...)”
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“And my difficulties were these: I found each plant, each new turn in the road, each new turn in the weather, from cold to hot and then back again, each new set of boulders so absorbing, so new, and the newness so absorbing, and I was so in need of an explanation for each thing, that I was often in tears, troubling myself with questions, such as what am I and what is the thing in front of me.”
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