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James Gleick

James Gleick (born August 1, 1954) is an American author, journalist, and biographer, whose books explore the cultural ramifications of science and technology. Three of these books have been Pulitzer Prize and National Book Award finalists, and they have been translated into more than twenty languages.

Born in New York City, USA, Gleick attended Harvard College, graduating in 1976 with a degree in English and linguistics. Having worked for the Harvard Crimson and freelanced in Boston, he moved to Minneapolis, where he helped found a short-lived weekly newspaper, Metropolis. After its demise, he returned to New York and joined as staff of the New York Times, where he worked for ten years as an editor and reporter.

He was the McGraw Distinguished Lecturer at Princeton University in 1989-90. Gleick collaborated with the photographer Eliot Porter on Nature's Chaos and with developers at Autodesk on Chaos: The Software. In 1993, he founded The Pipeline, an early Internet service. Gleick is active on the boards of the Authors Guild and the Key West Literary Seminar.

His first book, Chaos: Making a New Science, an international best-seller, chronicled the development of chaos theory and made the Butterfly Effect a household phrase.

Among the scientists Gleick profiled were Mitchell Feigenbaum, Stephen Jay Gould, Douglas Hofstadter, Richard Feynman and Benoit Mandelbrot. His early reporting on Microsoft anticipated the antitrust investigations by the U. S. Department of Justice and the European Commission. Gleick's essays charting the growth of the Internet included the "Fast Forward" column on technology in the New York Times Magazine from 1995 to 1999 and formed the basis of his book What Just Happened. His work has also appeared in The New Yorker, the Atlantic, Slate, and the Washington Post.

Bibliography:

1987 Chaos: Making a New Science, Viking Penguin. (ISBN 0140092501)

1990 (with Eliot Porter) Nature's Chaos, Viking Penguin. (ISBN 0316609420)

1992 Genius: The Life and Science of Richard Feynman, Pantheon. (ISBN 0679747044)

1999 Faster: The Acceleration of Just About Everything, Pantheon. (ISBN 067977548X)

2000 (editor) The Best American Science Writing 2000, HarperCollins. (ISBN 0060957360)

2002 What Just Happened: A Chronicle from the Electronic Frontier, Pantheon. (ISBN 0375713913)

2003 Isaac Newton, Pantheon. (ISBN 1400032954)

2011 The Information: A History, a Theory, a Flood. New York: Pantheon Books. (ISBN 9780375423727 )


“With words we begin to leave traces behind us like breadcrumbs: memories in symbols for others to follow. Ants deploy their pheromones, trails of chemical information; Theseus unwound Ariadne's thread. Now people leave paper trails.”
James Gleick
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“Evolution itself embodies an ongoing exchange of information between organism and environment .... The gene has its cultural analog, too: the meme. In cultural evolution, a meme is a replicator and propagator — an idea, a fashion, a chain letter, or a conspiracy theory. On a bad day, a meme is a virus.”
James Gleick
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“Thinking about language, while thinking _in_ language, leads to puzzles and paradoxes.”
James Gleick
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“Ideas that require people to reorganize their picture of the world provoke hostility.”
James Gleick
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“Everything we care about lies somewhere in the middle, where pattern and randomness interlace.”
James Gleick
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“Every new medium transforms the nature of human thought. In the long run, history is the story of information becoming aware of itself.”
James Gleick
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“Vengeful conquerors burn books as if the enemy's souls reside there, too.”
James Gleick
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“We have met the Devil of Information Overload and his impish underlings, the computer virus, the busy signal, the dead link, and the PowerPoint presentation.”
James Gleick
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“Information is not knowledge and knowledge is not wisdom.”
James Gleick
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“When information is cheap, attention becomes expensive.”
James Gleick
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“It is not the amount of knowledge that makes a brain. It is not even the distribution of knowledge. It is the interconnectedness.”
James Gleick
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“We all behave like Maxwell’s demon. Organisms organize. In everyday experience lies the reason sober physicists across two centuries kept this cartoon fantasy alive. We sort the mail, build sand castles, solve jigsaw puzzles, separate wheat from chaff, rearrange chess pieces, collect stamps, alphabetize books, create symmetry, compose sonnets and sonatas, and put our rooms in order, and all this we do requires no great energy, as long as we can apply intelligence. We propagate structure (not just we humans but we who are alive). We disturb the tendency toward equilibrium. It would be absurd to attempt a thermodynamic accounting for such processes, but it is not absurd to say we are reducing entropy, piece by piece. Bit by bit. The original demon, discerning one molecules at a time, distinguishing fast from slow, and operating his little gateway, is sometimes described as “superintelligent,” but compared to a real organism it is an idiot savant. Not only do living things lessen the disorder in their environments; they are in themselves, their skeletons and their flesh, vesicles and membranes, shells and carapaces, leaves and blossoms, circulatory systems and metabolic pathways - miracles of pattern and structure. It sometimes seems as if curbing entropy is our quixotic purpose in the universe.”
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“For the purposes of science, information had to mean something special. Three centuries earlier, the new discipline of physics could not proceed until Isaac Newton appropriated words that were ancient and vague—force, mass, motion, and even time—and gave them new meanings. Newton made these terms into quantities, suitable for use in mathematical formulas. Until then, motion (for example) had been just as soft and inclusive a term as information. For Aristotelians, motion covered a far-flung family of phenomena: a peach ripening, a stone falling, a child growing, a body decaying. That was too rich. Most varieties of motion had to be tossed out before Newton’s laws could apply and the Scientific Revolution could succeed. In the nineteenth century, energy began to undergo a similar transformation: natural philosophers adapted a word meaning vigor or intensity. They mathematicized it, giving energy its fundamental place in the physicists’ view of nature.It was the same with information. A rite of purification became necessary.And then, when it was made simple, distilled, counted in bits, information was found to be everywhere.”
James Gleick
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“When the Lilliputians first saw Gulliver's watch, that "wonderful kind of engine...a globe, half silver and half of some transparent metal," they identified it immediately as the god he worshiped. After all, "he seldom did anything without consulting it: he called it his oracle, and said it pointed out the time for every action in his life." To Jonathan Swift in 1726 that was worth a bit of satire. Modernity was under way. We're all Gullivers now. Or are we Yahoos?”
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“As a technology, the book is like a hammer. That is to say, it is perfect: a tool ideally suited to its task. Hammers can be tweaked and varied but will never go obsolete. Even when builders pound nails by the thousand with pneumatic nail guns, every household needs a hammer. Likewise, the bicycle is alive and well. It was invented in a world without automobiles, and for speed and range it was quickly surpassed by motorcycles and all kinds of powered scooters. But there is nothing quaint about bicycles. They outsell cars.”
James Gleick
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“mandelbrot changed the way ibm's engineers thought about the cause of noise. bursts of errors had always sent the engineers looking for a man sticking a screwdriver somewhere.”
James Gleick
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