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Jean Paul Satre

Jean-Paul Charles Aymard Sartre, normally known simply as Jean-Paul Sartre, was a French existentialist philosopher and pioneer, dramatist and screenwriter, novelist and critic. He was a leading figure in 20th century French philosophy.

He declined the award of the 1964 Nobel Prize in Literature "for his work which, rich in ideas and filled with the spirit of freedom and the quest for truth, has exerted a far-reaching influence on our age."

In the years around the time of his death, however, existentialism declined in French philosophy and was overtaken by structuralism, represented by Levi-Strauss and, one of Sartre's detractors, Michel Foucault.


“What people would like is that a coward or a hero be born that way.”
Jean Paul Satre
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“Ne kadar talihlisiniz! Söylenen doğruysa yolculuklar en iyi okuldur. Siz de böyle mi düşünüyorsunuz efendim?"Anlamsız bir hareket yapıyorum. İyi ki sözünü bitirmedi."Kim bilir ne kadar şaşırır insan. Bir yolculuğa çıkabilseydim, döndüğümde ne kadar değiştimi anlamak için yola çıkmadan önce, kişiliğimin en ince ayrıntılarını not ederdim. Bazı gezginlerin, yolculuktan döndükten sonra, yakınları tarafından tanınmayacak kadar, hem ruhça, hem de vücutça değişmiş olduklarını okumuştum.”
Jean Paul Satre
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“Everything is gratuitous, this garden, this city and myself. When you suddenly realize it, it makes you feel sick and everything begins to drift…that’s nausea.”
Jean Paul Satre
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“I'd come to realize that all our troubles spring from our failure to use plain, clear-cut language.”
Jean Paul Satre
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“I jump up: it would be much better if I could only stop thinking. Thoughts are the dullest things. Duller than flesh. They stretch out and there's no end to them and they leave a funny taste in the mouth. Then there are words, inside the thoughts, unfinished words, a sketchy sentence which constantly returns: "I have to fi. . . I ex. . . Dead . . . M. de Roll is dead . . . I am not ... I ex. . ." It goes, it goes . . . and there's no end to it. It's worse than the rest because I feel responsible and have complicity in it. For example, this sort of painful rumination: I exist, I am the one who keeps it up. I. The body lives by itself once it has begun. But though I am the one who continues it, unrolls it. I exist. How serpentine is this feeling of existing, I unwind it, slowly. ... If I could keep myself from thinking! I try, and succeed: my head seems to fill with smoke . . . and then it starts again: "Smoke . . . not to think . . . don't want to think ... I think I don't want to think. I mustn't think that I don't want to think. Because that's still a thought." Will there never be an end to it?My thought is me: that's why I can't stop. I exist because I think . . . and I can't stop myself from thinking. At this very moment, it's frightful, if I exist, it is because I am horrified at existing. I am the one who pulls myself from the nothingness to which I aspire: the hatred, the disgust of existing, there are as many ways to make myself exist, to thrust myself into existence. Thoughts are born at the back of me, like sudden giddiness, I feel them being born behind my head ... if I yield, they're going to come round in front of me, between my eyes, and I always yield, the thought grows and grows and there it is, immense, filling me completely and renewing my existence.”
Jean Paul Satre
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