Jean-Pierre Vernant
Jean-Pierre Vernant was a French historian and anthropologist, specialist in ancient Greece. Influenced by Claude Lévi-Strauss, Vernant developed a structuralist approach to Greek myth, tragedy, and society which would itself be influential among classical scholars. He was an honorary professor at the Collège de France.
Born in Provins, France, Vernant at first studied philosophy, receiving his agrégation in this field in 1937.
A member of the Young Communists (Jeunes Communistes), Vernant joined the French Resistance during World War II and was a member of Libération-sud (founded by Emmanuel d'Astier). He later commanded the French Interior Forces (FFI) in Haute-Garonne under the pseudonym of "Colonel Berthier." He was a Companion of the Liberation. After the war, he remained a member of the French Communist Party until 1969.
He entered the Centre national de la recherche scientifique (CNRS) in 1948 and, under the influence of Louis Gernet, turned to the study of ancient Greek anthropology. Ten years later, he became director of studies at the École des hautes études en sciences sociales (EHESS). In 1971 he was professor in the University of São Paulo. This visit was also an act of protest that he made with François Châtelet against the brazilian military government (dictatorship).
He was a member of the French sponsorship committee for the Decade for the Promotion of a Culture of Peace and Non-Violence for the Children of the World. He supported the funding organisation Non-Violence XXI.
He was awarded the CNRS gold medal in 1984. In 2002, he received an honorary doctorate at the University of Crete.
Vernant died a few days after his 93rd birthday in Sèvres.
“A word's meaning depends not so much on its linguistic past but rather on the place the word occupies in relation to the general system of the language at the period in question.”
“Tragische Schuld verkörpert sich im permanenten Konflikt zwischen der uralten religiösen Vorstellung von der Missetat als einer Beschmutzung, die einer ganzen Rasse anhaftet und unausweichlich von einer Generation auf die nächste vererbt wird [...], und dem neuen vom Gesetz übernommenen Konzept, nach dem der Schuldige definiert wird als Privatperson, die sich aus eigenem Antrieb und unter keinem Zwang stehend entschlossen hat, ein Verbrechen zu begehen.”