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Jeffrey Eugenides

Jeffrey Kent Eugenides is an American Pulitzer Prize-winning novelist and short story writer of Greek and Irish extraction.

Eugenides was born in Detroit, Michigan, of Greek and Irish descent. He attended Grosse Pointe's private University Liggett School. He took his undergraduate degree at Brown University, graduating in 1983. He later earned an M.A. in Creative Writing from Stanford University.

In 1986 he received the Academy of Motion Picture Arts and Sciences Nicholl Fellowship for his story "Here Comes Winston, Full of the Holy Spirit". His 1993 novel, The Virgin Suicides, gained mainstream interest with the 1999 film adaptation directed by Sofia Coppola. The novel was reissued in 2009.

Eugenides is reluctant to appear in public or disclose details about his private life, except through Michigan-area book signings in which he details the influence of Detroit and his high-school experiences on his writings. He has said that he has been haunted by the decline of Detroit.

Jeffrey Eugenides lives in Princeton, New Jersey, with his wife, the photographer and sculptor Karen Yamauchi, and their daughter. In the fall of 2007, Eugenides joined the faculty of Princeton University's Program in Creative Writing.

His 2002 novel, Middlesex, won the Pulitzer Prize for fiction and the Ambassador Book Award. Part of it was set in Berlin, Germany, where Eugenides lived from 1999 to 2004, but it was chiefly concerned with the Greek-American immigrant experience in the United States, against the rise and fall of Detroit. It explores the experience of the intersexed in the USA. Eugenides has also published short stories.

Eugenides is the editor of the collection of short stories titled My Mistress's Sparrow is Dead. The proceeds of the collection go to the writing center 826 Chicago, established to encourage young people's writing.

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“and she had succeeded, on the second try, in hurling herself out of the world.”
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“and left no doubt that Cecilia had done violence to herself.”
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“She wanted out of that decorating scheme.”
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“Words, words, word. Once, I had the gift. I could make love out of words as a potter makes cups of clay. Love that overthrows empire. Love that binds two hearts together, come hellfire & brimstone. For sixpence a line, I could cause a riot in a nunnery. But now -- I have lost my gift. It's as if my quill is broken, as if the organ of my imagination has dried up, as if the proud -illegible word- of my genius has collapsed.”
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“But now, Mr. Bates didn't scream or try to get the truck's license plate, nor did Mrs. Bates, who had once wept when we set off firecrackers in her state-fair tulips - they said nothing, and our parents said nothing, so that we sensed how ancient they were, how accustomed to trauma, depressions, and wars. We realized that the version of the world that they rendered for us was not the world they really believed in, and that for all their caretaking and bitching about crabgrass they didn't give a damn about lawns.”
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“What lingered after them was not life, which always overcomes natural death, but the most trivial list of mundane facts: a clock ticking on a wall, a room dim at noon, and the outrageousness of a human being thinking only of herself.”
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“We all received invitations, made by hand from construction paper, with balloons containing our names in Magic Marker. Our amazement at being formally invited to a house we had only visited in our bathroom fantasies was so great that we had to compare one another's invitations before we believed it. It was thrilling to know that the Lisbon girls knew our names, that their delicate vocal cords had pronounced their syllables, and that they meant something in their lives. They had had to labor over proper spellings and to check our addresses in the phone book or by the metal numbers nailed to the trees.”
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“After the Second World War, San Francisco was the main point of re-entry for sailors returning from the Pacific. Out at sea, many of these sailors had picked up amatory habits that were frowned upon back on dry land. So these sailors stayed in San Francisco . . .”
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“You used to be able to tell a person's nationality by the face. Immigration ended that. Next you discerned nationality via the footwear. Globalization ended that.”
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“He was filled with embarrassment: embarrassment for the human race, its preoccupation with money, it love of swindle.”
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“Normality wasn't normal. It couldn't be. If normality were normal, everybody could leave it alone. They could sit back and let normality manifest itself.”
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“There were pencil scrawls and ink stains, dried blood, snack crumbs; and the leather binding itself was secured to the lectern by a chain. Here was a book that contained the collected knowledge of the past while giving evidence of present social conditions...The dictionary contained every word in the English language but the chain knew only a few. It knew thief and steal and, maybe, purloined. The chain spoke of poverty and mistrust and inequality and decadence.”
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“Historical fact: People stopped being people in 1913. That was the year Henry Ford put his cars on rollers and made his workers adopt the speed of the assembly line. At first, workers rebelled. They quit in droves, unable to accustom their bodies to the new pace of the age. Since then, however, the adaptation has been passed down: we've all inherited it to some degree, so that we plug right into joy-sticks and remotes, to repetitive motions of a hundred kinds.”
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“And in some of the houses, people were getting old and sick and were dying, leaving others to grieve. It was happening all the time, unnoticed, and it was the thing that really mattered. What really mattered in life, what gave it weight, was death.”
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“The time has to be right and the heart willing.”
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“We thought green was cheerful, but not too cheerful. Green was also serious.”
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“She understood that her heart operated on its own instructions, that she had no control over it or, indeed, anything else.”
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“Lefty, who'd been observing all the ways Greece had been handed down to America, arrived now at where the transmission stopped. In other words: the future. He stepped off to meet it. Desdemona, having no alternative, followed. ”
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“In those days you could identify a person's nationality by smell. Lying on her back with eyes closed, Desdemona could detect the telltale oniony aroma of a Hungarian woman on her right, and the raw-meat smell of an Armenian on her left. (And they, in turn, could peg Desdemona as a Hellene by her aroma of garlic and yogurt.)”
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“We knew that Cecilia had killed herself because she was a misfit, because the beyond called to her, and we knew that her sisters, once abandoned, felt her calling from that place, too. ”
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“The girls took into their own hands decisions better left to God. They became too powerful to live among us, too self-concerned, too visionary, too blind.”
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“But maybe they understood more about life than I did. From an early age they knew what little value the world placed in books, and so didn't waste their time with them. Whereas I, even now, persist in believing that these black marks on white paper bear the greatest significance, that if I keep writing, I might be able to catch the rainbow of consciousness in a jar.”
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“Nous savions que les filles étaient nos jumelles, que nous existions tous dans l'espace comme des animaux qui avaient la même peau, et qu'elles savaient tout de nous alors que nous étions incapables de percer leur mystère. Nous savions, enfin, que les filles étaient en réalité des femmes déguisées, qu'elles comprenaient l'amour et même la mort, et que notre boulot se bornait à créer le bruit qui semblait tant les fasciner.”
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“They had killed themselves over our dying forests, over manatees maimed by propellers as they surfaced to drink from garden hoses; they had killed themselves at the sight of used tires stacked higher than the pyramids; they had killed themselves over the failure to find a love none of us could ever be. In the end, the tortures tearing the Lisbon girls pointed to a simple reasoned refusal to accept the world as it was handed down to them, so full of flaws.”
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“We realized that the version of the world they rendered for us was not the world they really believed in...”
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“Aloft, he looked frail, diseased, and temperamental, as we expected a European to look.”
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“I saw the movie," he said. "I know what it's about. Listen to this. When girls get to be about twelve or so"—he leaned toward us—"their tits bleed.”
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“Elles nous avaient fait participer à leur folie, parce que nous ne pouvions faire autrement.”
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“We couldn't imagine the emptiness of a creature who put a razor to her wrists and opened her veins, the emptiness and the calm.”
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“The zipper opened all the way down our spines.”
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“Basically what we have here is a dreamer. Somebody out of touch with reality. When she jumped, she probably thought she'd fly”
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“It was called evolutionary biology. Under its sway, the sexes were separated again, men into hunters and women into gatherers. Nurture no longer formed us; nature did. Impulses of hominids dating from 20,000 B.C. were still controlling us. And so today on television and in magazines you get the current simplifications. Why can't men communicate? (Because they had to be quiet on the hunt.) Why do women communicate so well? (Because they had to call out to one another where the fruits and berries were.) Why can men never find things around the house? (Because they have a narrow field of vision, useful in tracking prey.) Why can women find things so easily? (Because in protecting the nest they were used to scanning a wide field.) Why can't women parallel-park? (Because low testosterone inhibits spatial ability.) Why won't men ask for directions? (Because asking for directions is a sign of weakness, and hunters never show weakness.) This is where we are today. Men and women, tired of being the same, want to be different again.”
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“A seven-year-old girl can take only so many walks with her grandfather.”
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“Whereas my grandfather was getting used to a much more terrifying reality. Holding my hand to keep his balance, as trees and bushes made strange, sliding movements in his peripheral vision, Lefty was confronting the possibility that consciousness was a biological accident. Though he'd never been religious, he realized now that he'd always believed in the soul, in a force of personality that survived death. But as his mind continued to waver, to short-circuit, he finally arrived at the cold-eyed conclusion, so at odds with his youthful cheerfulness, that the brain was just an organ like any other and that when it failed he would be no more.”
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“In the end we had the pieces of the puzzle, but no matter how we put them together, gaps remained, oddly shaped emptinesses mapped by what surrounded them, like countries we couldn't name.”
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“Capitalism has resulted in material well-being but spiritual bankruptcy.”
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“They said nothing and our parents said nothing, so we sensed how ancient they were, how accustomed to trauma, depressions, and wars. We realized that the version of the world they rendered for us was not the world they really believed in, and for all their caretaking and bitching about crabgrass they didn't give a damn about lawns.”
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“You never get over it, but you get to where it doesn't bother you so much.”
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“My grandfather's short employ at the Ford Motor Company marked the only time any Stephanides has ever worked in the automotive industry. Instead of cars, we could become manufacturers of hamburger platters and Greek salads, industrialists of spanakopita and grilled cheese sandwiches, technocrats of rice pudding and banana cream pie. Our assembly line was the grill; our heavy machinery, the soda fountain.”
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“And so now, having been born, I'm going to rewind the film, so that my pink blanket flies off, my crib scoots across the floor as my umbilical cord reattaches, and I cry out as I'm sucked back between my mother's legs. She gets really fat again. Then back some more as a spoon stops swinging and a thermometer goes back into its velvet case. Sputnik chases its rocket trail back to the launching pad and polio stalks the land. There's a quick shot of my father as a twenty-year-old clarinetist, playing an Artie Shaw number into the phone, and then he's in church, age eight, being scandalized by the price of candles; and next my grandfather is untaping his first U.S. dollar bill over a cash register in 1931. Then we're out of America completely; we're in the middle of the ocean, the sound track sounding funny in reverse. A steamship appears, and up on a deck a lifeboat is curiously rocking; but then the boat docks, stern first, and we're up on dry land again, where the film unspools, back at the beginning...”
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“We're all made up of many parts, other halves. Not just me.”
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“A love story can never be about full possession. The happy marriage, the requited love, the desire that never dims--these are lucky eventualites but they aren't love stories. Love stories depend on disappointment, on unequal births and feuding families, on matrimonial boredom and at least one cold heart. Love stories, nearly without exception, give love a bad name.We value love not because it's stronger than death but because it's weaker. Say what you want about love: death will finish it. You will not go on loving in the grave, not in any physical way that will at all resemble love as we know it on earth. The perishable nature of love is what gives love its importance in our lives. If it were endless, if it were on tap, love wouldn't hit us the way it does.And we certainly wouldn't write about it.”
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“Maybe the best proof that the language is patriarchal is that it oversimplifies feeling.”
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“My family suffered. My hair turned up in every corner, every drawer, every meal. Even in the rice puddings Tessie made, covering each little bowl with wax paper before putting it away in the fridge--even into these prophylactically secure desserts my hair found its way! Jet black hairs wound themselves around bars of soap. They lay pressed like flower stems between the pages of books. They turned up in eyeglass cases, birthday cards, once--I swear--inside an egg Tessie had just cracked. The next-door neighbor's cat coughed up a hairball one day and the hair was not the cat's.”
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“I hadn't gotten old enough yet to realize that living sends a person not into the future but back into the past, to childhood and before birth, finally, to commune with the dead. You get older, you puff on the stairs, you enter the body of your father. From there it's only a quick jump to your grandparents, and then before you know it you're time traveling. In this life we grow backwards.”
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“She held herself very straight, like Audrey Hepburn, whom all women idolize and men never think about.”
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“We knew, finally, that the girls were really women in disguise, that they understood love and even death, and that our job was merely to create the noise that seemed to fascinate them.”
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“Don't waste your time on life.”
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“Sourmelina's secret (as Aunt Zo put it): 'Lina was one of those women they named the island after.”
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“But in the end it wasn't up to me. The bigs things never are. Birth, I mean, and death. And love. And what love bequeaths to us before we're born.”
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