John G. Stackhouse Jr.
Until 2015, John Stackhouse held the Sangwoo Youtong Chee Chair of Theology and Culture at Regent College, an international graduate school of Christian studies affiliated with the University of British Columbia in Vancouver, Canada. In September of that year, he took the Samuel J. Mikolaski Chair of Religious Studies at Crandall University in Moncton, New Brunswick, where he also serves as Dean of Faculty Development.
A graduate of Queen's University (BA, first class), Wheaton College Graduate School (MA, summa cum laude), and The University of Chicago (PhD), he taught European history at Northwestern College (Iowa) before returning to Canada in 1990. For eight years he taught in the department of religion of the University of Manitoba, departing there for Regent in 1998 as a tenured (full) professor.
He is the author of ten books, editor of four more, and co-author or co-editor of another half dozen. He has published over 700 articles, book chapters, and reviews, and his work has been featured on most major North American TV networks, in most major radio markets, and in periodicals as diverse as The New York Times, The Atlantic, Christianity Today, The Christian Century, The Times Literary Supplement, Time, and The Globe and Mail.
Dr. Stackhouse has lectured at Harvard's Kennedy School, Yale's Divinity School, Stanford's Law School, Hong Kong University, Edinburgh University, Fudan University, Otago University, and many other universities in the United States, United Kingdom, Australia, New Zealand, and Canada.
He divides his time now between Moncton and North Vancouver, BC.
“Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.”
“Everything. Everywhere. Every moment. That is the scope of God's call on our lives, and that is the dignity our lives enjoy.”