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John Jeremiah Sullivan

John Jeremiah Sullivan is an American writer and editor. He is a contributing writer to The New York Times Magazine, a contributing editor of Harper's Magazine, and southern editor of The Paris Review.

Sullivan's first book, Blood Horses: Notes of a Sportswriter's Son, was published in 2004. It is part personal reminiscence, part elegy for his father, and part investigation into the history and culture of the Thoroughbred racehorse. His second book, Pulphead: Essays (2011), is an anthology of fourteen updated magazine articles.


“The reason twenty-nine feet is such a common length for RVs, I presume, is that once a vehicle gets much longer, you need a special permit to drive it. That would mean forms and fees, possibly even background checks. But show up at any RV joint with your thigh stumps lashed to a skateboard, crazily waving your hooks-for-hands, screaming you want that twenty-nine-footer out back for a trip you ain't sayin' where, and all they want to know is: Credit or debit, tiny sir?”
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“The justification for rap rock seems to be that if you take really bad rock and put really bad rap over it, the result is somehow good, provided the raps are barked by an overweight white guy with cropped hair and forearm tattoos.”
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“We live in such constant nearness to the abyss of past time that the moment is endlessly sucked into.”
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“I'm just saying, take courage. That and pretty much that alone is never the incorrect thing to do.”
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“While I paid, they exchanged some pieties on how everyone has his or her own beliefs, et cetera. Then the woman said, “It’s just like, ten people see a car accident, every single one is gonna tell the police something different” (a vivid way, I thought, of localizing the story about the blind men feeling an elephant).“Tell me which one of ’em gets out to help,” the man said, “that’s the one whose religion I’ll listen to.”
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“When Lytle was born, the Wright Brothers had not yet achieved a working design. When he died, Voyager 2 was exiting the solar system. What does one do with the coexistence of those details in a lifetime’s view? It weighed on him.”
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“Century after century, we have prosecuted our insane conflicts from atop their backs, resting on their sturdy necks when we grew weary, eating their flesh when we were starving, disemboweling them and crawling inside their bodies when we were freezing.”
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“And on the second OOOOOOOO, you picture just a naked glowing green skull that hangs there vibrating gape-mouthed in a prison cell. Or whatever it is you picture.”
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“People hate these shows, but their hatred smacks of denial. It's all there, all the old American grotesques, the test-tube babies of Whitman and Poe, a great gauntlet of doubtless eyes, big mouths spewing fantastic catchphrase fountains of impenetrable self-justification, muttering dark prayers, calling on God to strike down those who would fuck with their money, their cash, and always knowing, always preaching. Using weird phrases that nobody uses, except everybody uses them now. Constantly talking about 'goals.' Throwing carbonic acid on our castmates because they used our special cup annd then calling our mom to say, in a baby voice, 'People don't get me here.' Walking around half-naked with a butcher knife behind our backs. Telling it like it is, y'all (what-what). And never passive-aggressive, no. Saying it straight to your face. But crying...My God, there have been more tears shed on reality TV than by all the war widows of the world. Are we so raw? It must be so. There are simply too many of them-too many shows and too many people on the shows-for them not to be revealing something endemic. This is us, a people of savage sentimentality, weeping and lifting weights.”
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