John Lame Deer photo

John Lame Deer

John Fire Lame Deer was a Mineconju-Lakota Sioux born on the Rosebud Indian Reservation. His father was Silas Fire Let-Them-Have-Enough. His mother was Sally Red Blanket. He lived and learned with his grandparents until he was 6 or 7, after which he was placed in a day school near the family until age fourteen. He was then sent to a boarding school, one of many run by the U.S. Bureau of Indian Affairs for Indian youth. These schools were designed to “civilize” the Native Americans after their forced settling on reservations.

Lame Deer's life as a young man was rough and wild; he traveled and rode the rodeo circuit as a rider and later as a rodeo clown. According to his personal account, he drank, gambled, womanized, and once went on a several day long car theft and drinking binge. Eventually, he happened upon the house where the original peace pipe given to the Lakota by White Buffalo Calf Woman was kept; much to his surprise, the keeper of the pipe told Lame Deer she had been waiting for him for some time. This served as a turning point in Lame Deer's life. He settled down and began his life as a wichasha wakan (“medicine man”, or more accurately, “holy man”).

Making his home at the Pine Ridge Reservation and traveling around the country, Lame Deer became known both among the Lakota and to the American public at a time when indigenous culture and spirituality were going through a period of rebirth and the psychedelic movement of the 1960s had yet to disintegrate. He often participated in American Indian Movement events, including sit-ins at the Black Hills, land legally belonging to the Lakota that had been taken back by the United States government after the discovery of gold. The Black Hills are considered to be the axis mundi or center of the world to the Lakota Indians.


“Before our white brothers came to civilize us we had no jails. Therefore we had no criminals. You can't have criminals without a jail. We had no locks or keys, and so we had no thieves. If a man was so poor that he had no horse, tipi or blanket, someone gave him these things. We were too uncivilized to set much value on personal belongings. We wanted to have things only in order to give them away. We had no money, and therefore a man's worth couldn't be measured by it. We had no written law, no attorneys or politicians, therefore we couldn't cheat. We really were in a bad way before the white men came, and I don't know how we managed to get along without these basic things which, we are told, are absolutely necessary to make a civilized society.”
John Lame Deer
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“I had never seen so much hair on a man. It covered all of his face and grew way down to his chest, maybe lower, but he didn't have hair where it counted, on top of his head.”
John Lame Deer
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