John Locke

“All wealth is the product of labor.”

“The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself: and it requires art and pains to set it at a distance and make it its own object....If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.”

“It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish which lies in the way to knowledge.”

“Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.”

“I close my eyes, take a deep breath, and let it out completely, along with my soul.”

“There is frequently more to be learned from the unexpected questions of a child than the discourses of men.”

“To prejudge other men's notions before we have looked into them is not to show their darkness but to put out our own eyes.”

“The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs ... has been, not whether be power in the world, nor whence it came, but who should have it.”

“In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity" Ch.2, 8”

“One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.”

“il n’y a rien dans monde qui puisse entrer en comparaison avec l’éternité.”

“How long have you been holding those words in your head, hoping to use them?”

“Success in fighting means not coming at your opponent the way he wants to fight you.”

“[M]an's power, and its way of operation, [is] muchwhat the same in the material and intellectual world. For the materials in both being such as he has no power over, either to make or destroy, all that man can do, is either to unite them together, or to set them by one another, or wholly separate them.”

“The only defense against the world is a thorough knowledge of it.”

“But what if he neglect the care of his soul? I answer: What if he neglect the care of his health or of his estate, which things are nearlier related to the government of the magistrate than the other? Will the magistrate provide by an express law that such a one shall not become poor or sick? Laws provide, as much as is possible, that the goods and health of subjects be not injured by the fraud and violence of others; they do not guard them from the negligence or ill-husbandry of the possessors themselves. No man can be forced to be rich or healthful whether he will or no. Nay, God Himself will not save men against their wills.”

“For it will be very difficult to persuade men of sense that he who with dry eyes and satisfaction of mind can deliver his brother to the executioner to be burnt alive, does sincerely and heartily concern himself to save that brother from the flames of hell in the world to come.”

“For the civil government can give no new right to the church, nor the church to the civil government. So that, whether the magistrate join himself to any church, or separate from it, the church remains always as it was before — a free and voluntary society. It neither requires the power of the sword by the magistrate’s coming to it, nor does it lose the right of instruction and excommunication by his going from it. This is the fundamental and immutable right of a spontaneous society — that it has power to remove any of its members who transgress the rules of its institution; but it cannot, by the accession of any new members, acquire any right of jurisdiction over those that are not joined with it.”

“Though if infidels were to be converted by force, if those that are either blind or obstinate were to be drawn off from their errors by armed soldiers, we know very well that it was much more easy for Him to do it with armies of heavenly legions than for any son of the Church, how potent soever, with all his dragoons.”

“Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to usurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit.”

“There’s always a random element to taking lives.”

“Reverie is when ideas float in our mind without reflection or regard of the understanding.”

“لأن جوهر الدين الحق وقوته يكمنان فى القدرة على اقتناع العقل اقتناعا جوانيا شاملا”

“I pretend not to teach, but to inquire; and therefore cannot but confess here again,–that external and internal sensation are the only passages I can find of knowledge to the understanding. These alone, as far as I can discover, are the windows by which light is let into this DARK ROOM. For, methinks, the understanding is not much unlike a closet wholly shut from light, with only some little openings left, to let in external visible resemblances, or ideas of things without: which, would they but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.”

“The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made.”

“He that will not set himself proudly at the top of all things, but will consider the immensity of this fabric, and the great variety that is to be found in this little and inconsiderable part of it which he has to do with, may be apt to think that, in other mansions of it, there may be other and different intelligent beings, of whose faculties he has as little knowledge or apprehension as a worm shut up in one drawer of a cabinet hath of the senses or understanding of a man; such variety and excellency being suitable to the wisdom and power of the Maker. -- 1690”

“The Bible is one of the greatest blessings bestowed by God on the children of men. It has God for its Author, salvation for its end, and truth without any mixture for its matter. It is all pure, all sincere; nothing too much; nothing wanting!”

“We are like chameleons, we take our hue and the color of our moral character, from those who are around us.”

“Fortitude is the guard and support of the other virtues.”

“Parents wonder why the streams are bitter, when they themselves poison the fountain.”

“Education begins the gentleman, but reading, good company and reflection must finish him.”

“For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.”

“...but since He gave it them for their benefit and the greatest conveniences of life they were capable to draw form it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational (and labour was to be his title to it)...”

“No man's knowledge here can go beyond his experience.”

“Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.”

“Além disso, ninguém pode reivindicar, em nome da religião, o privilégio da tolerância, se elimina radicalmente toda a religião mediante o ateísmo.”

“A sound mind in a sound body, is a short, but full description of a Happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little better for anything else.”

“To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.”

“Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.”

“Revolt is the right of the people”

“I have always thought the actions of men the best interpreters of their thoughts.”

“So that, in effect, religion, which should most distinguish us from beasts, and ought most peculiarly to elevate us, as rational creatures, above brutes, is that wherein men often appear most irrational, and more senseless than beasts themselves.”

“New opinions are always suspected, and usually opposed, without any other reason but because they are not common.”