John Seymour was an idealist - he had a vision of a better world where people aren't alienated from their labours. As a young man, he travelled all over Africa and fought in Burma in World War II. Returning penniless to England, he lived in a trolley bus and on a Dutch sailing barge before settling on a five-acre smallholding in Suffolk to lead a self-sufficient life. He continued this lifestyle with his companion Angela Ashe on the banks of the River Barrow in County Wexford, Ireland. The two had built up the smallholding from scratch over 19 years. In his last years John, Angela and William Sutherland had been running courses in self-sufficiency from their home at Killowen, New Ross. The courses were taken by students from all over the world, who come to Killowen to learn about his lifestyle and philosophies at first hand.
He was the author of over 40 books, including the best-selling The Complete Book of Self-Sufficiency, and he had made numerous films and radio programmes. Most of his later writing and public campaigning had been devoted to country matters, self-sufficiency and the environment.
In the last 18 months, he was back on his beloved Pembrokeshire farm with his daughter Ann, telling stories to his grandchildren and writing rhyming poetry, with an acerbic wit that was his last weapon against what he saw as our destructive era.
“Questions are also interventions. A good question can take a person's mind in a completely new direction and change his life. For example, ask yourself frequently, 'What is the most useful question to ask now?”
“Why' questions have little value, at best they get justifications or long explanations which do nothing to change the situation.”
“To believe that someone else is responsible for your emotional state is to give them a sort of psychic power over you they do not have...we really do generate our own feelings. No one else can do it for us. We respond and are responsible. To think other people are responsible for our feelings is to inhabit a billiard ball, inanimate universe.”
“We all have beliefs and expectations from our personal experience; it is impossible to live without them. Since we have to make some assumptions, they might as well be ones that allow us freedom, choice and fun in the world, rather than ones that limit us. You often get what you expect to get.”
“No one can consistently get everything wrong. Such perfection does not exist.”
“Words are anchors for sense experience, but the experience is not the reality, and the word is not the experience. Language is thus two removes from reality. To argue about the real meaning of a word is rather like arguing that one menu tastes better than another because you prefer the food that is printed on it...To come to believe that the external world is patterned by the way we talk about it is even worse than eating the menu - it is eating the printing ink on the menu. Words can be combined and manipulated in ways that have nothing to do with sensory experience.”
“When we believe something, we act as if it is true.”
“What happens to our thoughts as we clothe them in language, and how faithfully are they preserved when our listeners undress them?”
“As long as you believe it is impossible, you will actually never find out if it is possible or not.”
“Any single person's viewpoint will have blind spots caused by their habitual ways of perceiving the world, their perceptual filters...How can we shift our perceptions to get outside our own limited world view?”
“Once a response becomes a habit, you stop learning. Theoretically, you could act differently, but in practice you do not. Habits are extremely useful, they streamline the parts of our lives we do not want to think about...But there is an art to deciding what parts of your life you want to turn over to habit, and what parts of your life you want to continue to learn from and have choice about. This is a key question of balance.”
“True learning involves learning other ways of doing what you can do already.”
“Free your expectation of the future from the grip of past failure.”
“Emotions make excellent servants, but tyrannical masters.”
“I'm only a housewife, I'm afraid." How often do we hear this shocking admission. I'm afraid when I hear it I feel very angry indeed. Only a housewife: only a practitioner of one of the two most noble professions (the other one is that of a farmer); only the mistress of a huge battery of high and varied skills and custodian of civilization itself. Only a typist, perhaps! Only a company director, or a nuclear physicist; only a barrister; only the President! When a woman says she is a housewife she should say it with the utmost pride, for there is nothing higher on this planet to which she could aspire.”