Khwaja Ahmad Abbas photo

Khwaja Ahmad Abbas

Khwaja Ahmad Abbas (Hindi: ख़्वाजा अहमद अब्बास) (7 June 1914 – 1 June 1987), popularly known as K. A. Abbas, was an Indian film director, novelist, screenwriter, and a journalist in the Urdu, Hindi and English languages. He was the maker of important Hindi films such as Saat Hindustani (1969) and Do Boond Pani (1972), both of which won the National Film Award for Best Feature Film on National Integration, Palme d'Or nominated (Cannes Film Festival) Pardesi (1957) and Shehar Aur Sapna (1963), which won the National Film Award for Best Feature Film.

As a screenwriter, Khwaja Ahmad Abbas is considered one of pioneers of Indian parallel or neo-realistic cinema, having penned films like the Palme d'Or winner at the Cannes Film Festival, Neecha Nagar (1946), Jagte Raho, Dharti Ke Lal, Awara, Saat Hindustani and Naya Sansar. Apart from this, he wrote the best of Raj Kapoor films, Awaara, Shri 420, Mera Naam Joker, Bobby and Henna.[1]

His column ‘Last Page’, holds the distinction of being one of the longest-running columns in the history of Indian journalism. The column began in 1935, in Bombay Chronicle, and moved to the Blitz after the Chronicle's closure, where it continued until his death in 1987.[2] He was awarded the Padma Shri in 1969, by Government of India.


“This, I must say, is unusual courtesy", he commented."This", she corrected him,"is an unusual country.”
Khwaja Ahmad Abbas
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“He was an odd mixture of naivety and snobbery, a poseur who was not entirely insincere, a dandy in khaddar, a patriot who would cheerfully go to the gallows - provided press photographers were present to take pictures of his martyrdom!”
Khwaja Ahmad Abbas
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“How do you know I'm a romanticist?" Like most romanticists Anwar too prided himself on being a realist.”
Khwaja Ahmad Abbas
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“Thus does youth weave the web for his own capture and feigns surprise when ultimately he is caught!”
Khwaja Ahmad Abbas
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“He buried his head in the lawn, letting his smooth cheeks feel the softness of the earth and be tickled by the short blunt spears of grass. Suddenly he wanted to do something heroic and brutal. He pulled handfuls of grass out of its roots, experiencing a crazy satisfaction at the ugly grating sound it produced like a limb being torn from limb! He dug his nails into the soft, wet earth, wanting suddenly to break it up, to disfigure it, to wreck his vengeful will upon it! He picked a rose from a bush nearby and plucked its petals one by one, letting them fall in a crumpled heap.He got his finger pricked by a thorn but when he sucked at the injured spot, the blood, his own blood, tasted bitter - and good - on his tongue.Then he retired to his room exhausted yet strangely satisfied. But he was pursued by someone even in his sleep. It was the same "other woman" of his childhood dreams and she was still screaming, "I am Woman, the daughter of Woman. Thou shalt not escape me." But when she came near, Anwar saw that she had an oval face, framed by a halo of dark curly hair, with big black innocent eyes!Next morning, as he looked into the mirror to comb his hair, Anwar saw the downy growth of hair, the beginnings of a beard on his cheeks and chin.”
Khwaja Ahmad Abbas
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“The flower-covered grave of the saint in the inner room could be seen dimly through the narrow doorway. In front of it was a wide vestibule where about two dozen people were seated in a circle. One of them was singing lustily some Persian verses, while others kept the time by clapping their hands; they joined in the refrain which was sung in chorus. Like rising tidal waves, the tempo of the singing was getting faster and faster, the clapping became more frantic and heads rolled from side to side, keeping time with the tempestuous melody. Eyes were closed and everyone was lost in the surging waves of emotion that seemed to flow out of the Sufistic poetry of the great Roomi. Then, to his amazement Anwar saw a man in the centre of the crowd open his eyes and stare vacantly. For a moment this man was silent, ominously silent and motionless in the midst of the emotional storm that raged around him. Then he was caught by a sudden frenzy, his whole body quivered and moved, beating time to the song which by now had reached a weird and frightening crescendo, faster and faster, louder and louder. The man's hands rose high in the air and as if clutching at an unseen rope, he raised himself and started to dance, wildly, ecstatically, tearing his clothes and pulling his hair, completely unselfconscious and unrestrained, oblivious of everything by some mysterious inner urge that demanded expression in this wild manner. And then the song died on the lips of the singer, the waves of emotion receded and in the ghostly silence that descended upon the assembly the standing figure of the man in the centre which looked inspired and hallowed a moment ago, suddenly appeared ridiculous and grotesque. For a few moments he stood as if poised for another outburst of frenzy. Then, deprived of the emotional support of the song, his knees sagged and he collapsed to the ground.For several minutes Anwar was speechless; so great had the effect of this spectacle been on him. His pulse beat faster, his mind was in a whirl and, as the song stopped, he felt a gnawing emptiness in his bowels.This then was Qawwali, the ecastatic ritual of the Persian Sufis.”
Khwaja Ahmad Abbas
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