Leslie Stephen
Sir Leslie Stephen, KCB was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell.
Leslie Stephen was the primary editor of the Dictionary of National Biography from 1885-1891
Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college. He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840 – 1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870 – 1945); after her death he married Julia Prinsep Jackson (1846 – 1895), widow of Herbert Duckworth. With her he had four children: Vanessa, Thoby, Virginia & Adrian.
In the 1850s, Stephen and his brother James Fitzjames Stephen were invited by Frederick Denison Maurice to lecture at The Working Men's College. Leslie Stephen became a member of the College's governing College Corporation. He died in Kensington.
“No poetry lives which reflects only the cheerful emotions. Our sweetest songs are those which tell of saddest thought. We can bring harmony out of melancholy; we cannot banish melancholy from the world. And the religious utterances, which are the highest form of poetry, are bound by the same law. There is a deep sadness in the world.”
“God is angry with man. Unless we believe and repent we shall all be damned. It is impossible, indeed, for its advocates even to say this without instantly contradicting themselves. Their doctrine frightens them. They explain in various ways that a great many people will be saved without believing, and that eternal damnation is not eternal nor damnation.”
“No good story is quite true.”