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L.P. Hartley

Leslie Poles Hartley (1895-1972) was born in Whittlesey, Cambridgeshire, and educated at Harrow and Balliol College, Oxford. For more than thirty years from 1923 he was an indefatigable fiction reviewer for periodicals including the Spectator and Saturday Review. His first book, Night Fears (1924) was a collection of short stories; but it was not until the publication of Eustace and Hilda (1947), which won the James Tait Black prize, that Hartley gained widespread recognition as an author. His other novels include The Go-Between (1953), which was adapted into an internationally-successful film starring Julie Christie and Alan Bates, and The Hireling (1957), the film version of which won the Palme d'Or at the Cannes Film Festival.


“But what I heard was a low insistent murmur, with pauses for reply in which no reply was made. It had a hypnotic quality that I had never heard in any voice: a blend of urgency, cajolery, and extreme tenderness, and with below it the deep vibrato of a held-in laugh that might break out at any moment. It was the voice of someone wanting something very much and confident of getting it, but at the same time willing, no, constrained, to plead for it with all the force of his being.”
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“El pasado es un país extranjero: allí las cosas se hacen de manera distinta.”
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“For the first time in his life he was unable to think of himself as existing the next day. There would be a Eustace, he supposed, but it would be someone else, someone to whom things happened that he, the Eustace of to-night, knew nothing about. Already he he felt he had taken leave of the present. For a while he thought it strange that they should all talk to him about ordinary things in ordinary voices; and once when Minney referred to a new pair of sand-shoes he was to have next week he felt a shock of unreality, as though she had suggested taking a train that had long since gone.”
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“Not Adam and Eve, after eating the apple, could have been more upset than I was.”
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“Why do you like Hugh better? Because he is a Viscount?''Well, that's one reason,' I admitted, without any false shame. Respect for degree was in my blood and I didn't think of it as snobbery.”
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“...for the first time I couldn't feel really interested in my mother's letter. The small concerns of home, instead of coming close to me and enveloping me as I read about them, remained small and far away; they were like magic lantern slides without a lantern to bring them back to life. I didn't belong there, I felt; my place was here; here I was a planet, albeit a small one, and carried messages for other planets. And my mother's harping on the heat seemed irrelevant and almost irritating; she ought to know, I felt, that I was enjoying it, that I was invulnerable to it, invulnerable to everything...”
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“The conversation of the gods! - I didn't resent or feel aggrieved because I couldn't understand it. I was the smallest of the planets, and if I carried messages between them and I couldn't always understand, that was in order too: they were something in a foreign language - star-talk.”
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“Grown-ups didn't seem to realize that for me, as for most other schoolboys, it was easier to keep silent than to speak. I was a natural oyster.”
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“I had never met a lord before, nor had I ever expected to meet one. It didn't matter what he looked like: he was a lord first, and a human being, with a face and limbs and body, long, long after.”
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“No, I thought, growing more rebellious, life has its own laws and it is for me to defend myself against whatever comes along, without going snivelling to God about sin, my own or other people's. How would it profit a man if he got into a tight place, to call he people who put him there miserable sinners? Or himself a miserable sinner? I disliked the levelling aspect of this sinnerdom, it was like a cricket match played in a drizzle, where everybody had an excuse - and what a dull excuse! - for playing badly. Life was meant to test a man, bring out his courage, initiative, resource; and I longed, I thought, to be tested: I didn't want to fall on my knees and call myself a miserable sinner. But the idea of goodness did attract me, for I did not regard it as the opposite of sin. I saw it as something bright and positive and sustaining, like the sunshine, something to be adored, but from afar.”
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“Believing himself to be unseen by other bathers, he gave himself up to being alone with his body. He wriggled his toes, breathed hard through his nose, twisted his brown moustache where some drops of water still clung, and looked himself critically all over. The scrutiny seemed to satisfy him, as well as it might. I, whose only acquaintance was with bodies and minds developing, was suddenly confronted by maturity in its most undeniable form; and I wondered, what must it feel like to be him, master of those limbs which have passed beyond the need of gym and playing field, and exist for their own beauty and strength? What can they do, I thought, to be conscious of themselves?”
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“To my mind's eye, my buried memories of Brandham Hall are like effects of chiaroscuro, patches of light and dark: it is only with effort that I see them in terms of colour. There are things I know, though I don't know how I know them, and things that I remember. Certain things are established in my mind as facts, but no picture attaches to them; on the other hand there are pictures unverified by any fact which recur obsessively, like the landscape of a dream.”
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“Try now, try now, it isn't too late'...Excitement, like hysteria, bubbled up in me from a hundred unsealed springs. If it isn't too late, I thought confusedly, neither it is too early: I haven't much time left to spoil. It was the last flicker of instinct of self-preservation which had failed me so signally at Brandham Hall.”
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“You insisted on thinking of them as angels, even if they were fallen angels.”
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“If my twelve-year-old self, of whom I had grown rather fond, thinking about him, were to reproach me: 'Why have you grown up such a dull dog, when I gave you such a good start? Why have you spent your time in dusty libraries, catologuing other people's books instead of writing your own? What had become of the Ram, the Bull and the Lion, the example I gave you to emulate? Where above all is the Virgin, with her shining face and curling tresses, whom I entrusted to you'- what should I say?I should have an answer ready. 'Well, it was you who let me down, and I will tell you how. You flew too near to the sun, and you were scorched. This cindery creature is what you made me.'To which he might reply: 'But you have had half a century to get over it! Half a century, half the twentieth century, that glorious epoch, that golden age that I bequeathed to you!''Has the twentieth century,' I should ask, 'done so much better than I have? When you leave this room, which I admit is dull and cheerless, and take the last bus to your home in the past, if you haven't missed it - ask yourself whether you found everything so radiant as you imagined it. Ask yourself whether it has fulfilled your hopes. You were vanquished, Colston, you were vanquished, and so was your century, your precious century that you hoped so much of.”
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“To see things as they really were--what an empoverishment!”
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“I should not have cared to see it as an act of self-sacrifice even if it had been one; for there is nothing clever in self-sacrifice, nothing to pride oneself on.”
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“Even the most impassioned devotee of the ghost story would admit that the taste for it is slightly abnormal, a survival, perhaps, from adolescence, a disease of deficiency suffered by those whose lives and imaginations do not react satisfactorily to normal experience and require an extra thrill”
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“The past is a foreign country; they do things differently there.”
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“It's better to write about things you feel than about things you know about.”
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