Mark Scandrette
Mark Scandrette is an internationally recognized expert in practical Christian spirituality. He is the founding director of ReIMAGINE: A Center for Integral Christian Practice and he is on the creative team for NINE BEATS collective. A sought after voice for creative, radical, and embodied faith practices, he frequently speaks at universities, churches and conferences nationally and internationally and also serves as adjunct faculty in the doctoral program at Fuller Theological Seminary. His most recent books include The Ninefold Path of Jesus, FREE, Practicing the Way of Jesus, and Belonging and Becoming (with Lisa Scandrette). Mark lives with his wife and their three young adult children in an old Victorian in San Francisco's Mission District.
“We often spend so much time reacting to religious traditions or a religious culture that we have little energy left to cultivate a proactive spiritual path. Even among "believing" people there is often more critique and conversation about "the church" or parochial issues than honest engagement with the ways of the master- how Jesus lived and what he taught. Perhaps we have been too easily pleased by our over educated ability to analyze and deconstruct. Rather than being skeptical why couldn't our collective sense of unrest about religion and spiritual community motivate us to be more curious and engaged”
“I believe we are more ready to embrace our lives in the here and now when we are able to recognize the continuity between the immanence of God in our world and eternity. Rather than simply waiting to be liberated to another time or place, we are being invited to collaborate in the healing and redemption of our world.”
“At the tattoo parlor, my friend worked with needle and ink applying a design to the skin on his client's back, as the three of us sat discussing our spiritual desires and ambivalence about religion. In the midst of our conversation, the man under the needle turned and said, 'Jesus is cool, it's just that they have f***ed with Jesus. I mean, Christianity was at its best when it was secret and hidden and you could die for it.' This profound, if crass, statement recognizes that the power of the gospel lay in its ability to be a counter-cultural and revolutionary force - not only a story to believe, but a distinctive way of life. The man's comment prompted me to consider the questions: Am I in some measure complicit in the domestication of Jesus?”
“It may actually be more healthy to be disturbed, confused, or searching than confident, certain, and secure.”