Martin Luther

“The devil and temptations also do give occasion unto us somewhat to learn and understand the Scriptures, by experience and practice. Without trials and temptations we should never understand anything thereof; no, not although we diligently read and heard the same.”

“I frankly confess that even if it were possible I should not wish to have free choice given to me, or to have anything left in my own hands by which I might strive for salvation.”

“what is sought by means of free choice is to make room for merits.”

“Jerome has merited hell rather than heaven for it-so little would I dare to recognize or call him a saint.”

“no one would be happier than Luther to be commended by the testimony of the time that he had been neither slack nor deceitful in maintaining the course of truth, but had shown quite enough and even too much vehemence.”

“Now I know from this very word and deed of yours what free choice is and is capable of, namely, madness.”

“Where, then, is our orator running off to, who was going to speak about a palm, but talks of nothing but a gourd? "It started as a wine jar, why does it end as a water jug?”

“I cannot see why she lengthens her list nor thinks we are short of weapons with which to run her through.”

“a quite novel kind of grammar and logic, according to which what is something is nothing”

“She catches hold, then of this word "nothing," and stabs at it with a multitude of words and examples, and by means of a suitable interpretation, reduces it to this, that "nothing" can mean the same as "only a little thing" or "an imperfect thing;" she expounds in other words what the Sophists have hitherto taught regarding this passage: "Apart from me you can do nothing," that is to say "nothing perfectly.”

“I will keep an eye on Diatribe, with her big talk and heroic gestures, to see with what force she will bring down my Achilles, when hitherto she has never managed to hit a common soldier, not even a Thersites, but she has shot her miserable self to pieces with her own weapons.”

“Beautiful music is the art of the prophets that can calm the agitations of the soul; it is one of the most magnificent and delightful presents God has given us.”

“This new subterfuge is, of course, calculated to deceive the simple and innocent into thinking that the matter is settled.”

“what more scoundrelly trick could you have played on us?”

“to call a man without the Holy Spirit "upright and God-fearing" is the same as calling Belial "Christ".”

“[Jerome] is a man quite without either judgment or application.”

“That is what Reason can neither grasp nor endure, and what has offended all these men of outstanding talent who have been so received for so many centuries. Here they demand that God should act according to human justice, and do what seems right to them or else cease to be God.”

“It was expected, however, that [Erasmus] should make some reply and give some definition. But instead, by availing himself of a rhetorical transition, he drags us who knew nothing of rhetoric away with him, as if the matter at issue here were of no moment, but simply a lot of quibbling, and dashes bravely out of the crowded court, crowned with ivy and laurel.”

“For hardly any of the ecclesiastical writers have handled the Divine Scriptures more ineptly and absurdly than Origen and Jerome.”

“Are we not to call Christ ours because we have not made him but only received him? Again, if we are the makers of things that are called ours, then we must have made our eyes, we must have made our hands, we must have made our feet, unless eyes, hands and feet are not to be called ours.”

“For the kingdom is not being prepared, but has been prepared, while the sons of the Kingdom are being prepared, not preparing the Kingdom; that is to say, the Kingdom merits the sons, not the songs the Kingdom. So all hell merits and prepares its children rather than they it.”

“We come to the New Testament, where again a host of imperative verbs is mustered in support of that miserable bondage of free-choice, and the aid of carnal Reason with her inferences and similes is called in, just as in a picture or a dream you might see the King of the flies with his lances of straw and shields of hay arrayed against a real and regular army of seasoned human troops. That is how the human dreams of Diatribe go to war with the battalions of divine words.”

“How foolish it was of Christ to purchase for us at the price of his shed blood the Spirit we did not need, in order that we might be given a facility in keeping the commandments, who we already have one by nature.”

“If then, Moses so distinctly announces that there is in us not only a faculty, but also a facility for keeping all commandments, why are we sweating so much? ... What need is there now of Christ or of Spirit? We have found a passage that asserts freedom of choice, but also distinctly teaches that the keeping of the commandments is easy.”

“How is it then that your theologians drivel like people in their second childhood.”

“The truth of the matter is rather as Christ says, "He who is not with me is against me." ... He does not say "He who is not with me is not against me either, but merely neutral.”

“I will say something still easier. Take a single flea or louse-since you tempt and mock our God with this talk about curing a lame horse-and if, after combining all the powers and concentrating all the efforts both of your good and all your supporters, you succeed in killing it in the name of free choice, you shall be victorious, your case shall be established, and we too will come at once and worship that god of yours, that wonderful killer of the louse.”

“Indeed, to spur your Baal to action, I will taunt and challenge you ... to create as much as a single frog in the name and by the power of free choice, though the heathen and ungodly magicians in Egypt were able to create many.... I will not set you the heavy task of creating lice, which they could not produce either”

“many pass for saints on earth whose souls are in hell.”

“Stop your complaining, stop your doctoring; this tumult has arisen and is direct from above, and it will not cease till it makes all the adversaries of the Word like the mud on the streets. But it is sad to have to remind a theologian like you of these things, as if you were a pupil instead of one who ought to be teaching others.”

“what I am after in this dispute is to me something serious, necessary, and indeed eternal, something of such a kind and such importance that it ought to be asserted and defended to the death, even if the whole world had not only to be thrown into strife and confusion, but actually to return to total chaos and be reduced to nothingness.”

“Here again you confuse and mix everything up in your usual way.”

“These words of yours, devoid of Christ, devoid of Spirit, are colder than ice itself, so that they tarnish the beauty of your eloquence. Perhaps they were dragged out of you, poor fellow, by fear of the pontiffs and tyrants, lest you should seem altogether an atheist!”

“If you consider this subject unnecessary for Christians, then please quit the field; you and I have nothing in common, for I consider it vital.”

“It was easy for you to say these things, since you either knew you were not writing to Luther, but for the general public, or you did not reflect that it was Luther you were writing against, whom I hope you allow nonetheless to have some acquaintance with Holy Writ and some judgment in respect of it.”

“from you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.”

“I owe you a small thanks, for you have made me far more sure of my own position by letting me see the case for free choice put forward with all the energy of so distinguished and powerful a mind, but with no other effect than to make things worse than before.”

“you have quite dampened by spirit and eagerness, and left me exhausted before I could strike a blow. There are two reasons for this: first, your cleverness in treating the subject with such remarkable and consistent moderation as to make it impossible for me to be angry with you; and secondly, the luck or chance or fate by which you say nothing on this important subject that has not been said before.”

“Here again Diatribe confidently brings in a gloss to suit herself, just as if Scripture were under her complete control. As for considering the prophet's meaning and intention, what need was there for a man of such authority to do that? All we need is: Erasmus says so, therefore it is so.”

“You see then, that Diatribe truly possesses a free choice in her handling of Scriptures, so that words of one and the same type are for her obliged to prove endeavor in one place and freedom in another, exactly as she pleases.”

“Why do you rant and brag with such a spate of words, as if you wanted to overwhelm me with a sort of tempest and deluge of oratory-which nevertheless falls with the greater force on your own head, while my ark rides aloft in safety?”

“And what is it that preachers do, to this very day? Do they interpret and expound the Scriptures? Yet if the Scripture they expound is uncertain, who can assure us that heir exposition is certain? Another new exposition? And who will expound the exposition? At this rate we will go on forever. In short, if Scripture is obscure or ambiguous, what part is there in God's giving it to us?”

“here where we are concerned not with the dogma of Scripture and the Corycian cavern only, but in very truth with the awful secrets of the Divine Majesty (namely, why he works in the way we have said), here you smash bolts and bars and rush in all but blaspheming, as indignant as possible with God because you are not allowed to see the meaning and purpose of such a judgment of his.”

“In the third section, you proceed to turn us into modest and peace-loving Epicureans.”

“that prudence of yours makes you veer about, determined not to commit yourself to either side, but to pass safely between Scylla and Charybdis; with the result that, finding yourself battered and buffeted by the waves in the midst of the sea, you assert everything you deny and deny everything you assert.”

“And though this world with devils filled, Should threaten to undo us,We will not fear, for God hath willed His truth to triumph through us.”

“Faith is a living, unshakable confidence in God's grace; it is so certain that someone would die a thousand times for it.”

“Discipleship is not limited to what you can comprehend--it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours. Thus Abraham went forth from his father and not knowing whither he went. He trusted himself to my knowledge, and cared not for his own, and thus he took the right road and came to his journey's end. Behold, that is the way of the cross. You cannot find it yourself, so you must let me lead you as though you were a blind man. Wherefore it is not you, no man, no living creature, but I myself, who instruct you by my word and Spirit in the way you should go. Not the work which you choose, not the suffering you devise, but the road which is clean contrary to all that you choose or contrive or desire--that is the road you must take. To that I call you and in that you must be my disciple.”

“I cannot and will not recant anything, for to go against conscience is neither right nor safe.”

“There are two days in my calendar: This day and that Day.”