Melissa V. Harris-Perry
Melissa V. Harris-Perry is professor of political science at Tulane University, where she is founding director of the Anna Julia Cooper Project on Gender, Race, and Politics in the South. She previously served on the faculties of the University of Chicago and Princeton University.
Harris-Perry is author of the eagerly anticipated new book, Sister Citizen: Shame, Stereotypes, and Black Women in America (Yale 2011) which argues that persistent harmful stereotypes—invisible to many but painfully familiar to black women—profoundly shape black women’s politics, contribute to policies that treat them unfairly, and make it difficult for black women to assert their rights in the political arena. Her first book, Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought, won the 2005 W. E. B. Du Bois Book Award from the National Conference of Black Political Scientists and 2005 Best Book Award from the Race and Ethnic Politics Section of the American Political Science Association.
Professor Harris-Perry is a columnist for The Nation magazine, where she writes a monthly column also titled Sister Citizen and contributes to the group blog The Notion. She is a contributor to MSNBC. She regularly provides expert commentary on U.S. elections, racial issues, religious questions and gender concerns for both The Rachel Maddow Show and The Last Word with Lawrence O’Donnell. Harris-Perry appears as a bi-weekly guest in her own segment titled Sound Off during the 11AM MSNBC dayside show with Thomas Roberts. She is a regular commentator for many print and radio sources in the U.S. and abroad.
Her academic research is inspired by a desire to investigate the challenges facing contemporary black Americans and to better understand the multiple, creative ways that African Americans respond to these challenges. Her work is published in scholarly journals and edited volumes and her interests include the study of African American political thought, black religious ideas and practice, and social and clinical psychology.
Professor Harris-Perry's creative and dynamic teaching is also motivated by the practical political and racial issues of our time. Professor Harris-Perry has taught students from grade school to graduate school and has been recognized for her commitment to the classroom as a site of democratic deliberation on race.
She travels extensively speaking to colleges, organizations and businesses in the United States and abroad. In 2009 Professor Harris-Perry became the youngest scholar to deliver the W.E.B. Du Bois Lectures at Harvard University. Also in 2009 she delivered the prestigious Ware Lecture, becoming the youngest woman to ever do so.
Professor Harris-Perry received her B.A. in English from Wake Forest University, her Ph.D. in political science from Duke University and an honorary doctorate from Meadville Lombard Theological School. And she studied theology at Union Theological Seminary in New York. She lives in New Orleans with her husband, James Perry, and is the mother of a terrific daughter, Parker.
“Citizenship is more than an individual exchange of freedoms for rights; it is also membership in a body politic, a nation, and a community. To be deemed fair, a system must offer its citizens equal opportunities for public recognition, and groups cannot systematically suffer from misrecognition in the form of stereotype and stigma.”
“Loss of social standing is an ever-present threat for individuals whose social acceptance is based on behavioral traits rather than unconditional human value.”
“Therapists are less likely to perceive a black woman as sad; instead they see her as angry or anxious.”
“The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive.”