Nisargadatta Maharaj
Sri Nisargadatta Maharaj was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Navnath Sampradaya. Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi. In 1973, the publication of his most famous and widely-translated book, "I AM THAT", an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.
According to Sri Nisargadatta, the purpose of spirituality is to know who you are. His discussions are not for academic scholars. He is a rebellious spirit, abrupt in his style of discussion, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. His terse but potent sayings are known for their ability to trigger radical shifts from philosophical mind-games to the purity of consciousness, just by hearing or even reading them.
He talked about the 'direct way' of knowing the Final Reality, in which one becomes aware of one's original nature through mental discrimination, breaking the mind's false identification with the ego, knowing that "You are already That". The scene for these talks was a small upstairs room at his humble flat in Khetwadi, used for his own meditation and also for daily chantings. A simple man, Nisargadatta was a house-holder and a petty shop-keeper selling bidis - hand-made leaf-rolled cigarettes.
“As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher. The source of light is dark, unknown is the source of knowledge. That source alone is. Go back to that source and abide there."I Am That" - pg 188”
“Wisdom tells me I am nothing. Love tells me I am everything. And between the two my life flows.”
“Love is not selective, desire is selective. In love there are no strangers. When the centre of selfishness is no longer, all desires for pleasure and fear of pain cease; one is no longer interested in being happy; beyond happiness there is pure intensity, inexhaustible energy, the ecstasy of giving from a perennial source.”
“Question: You seem to advise me to be self-centered to the point ofegoism. Must I not yield even to my interest in other people?Maharaj: Your interest in others is egoistic, self-concerned, self-oriented. You are not interested in others as persons, but onlyas far as they enrich, or enoble your own image of yourself.And the ultimate in selfishness is to care only for the protection,preservation and multiplication of one's own body. By body Imean all that is related to your name and shape--- your family,tribe, country, race, etc. To be attached to one's name andshape is selfishness. A man who knows that he is neither bodynor mind cannot be selfish, for he has nothing to be selfish for.Or, you may say, he is equally 'selfish' on behalf of everybodyhe meets; everybody's welfare is his own. The feeling 'I am theworld, the world is myself' becomes quite natural; once it is es-tablished, there is just no way of being selfish. To be selfishmeans to covet, to acquire, accumulate on behalf of the partagainst the whole. I Am ThatNisargadatta Maharaj”
“You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.”
“Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your Self Realization. You are not to expect an explosion, for the explosion has already happened - at the moment when you were born, when you realized yourself as Being-Knowing-Feeling. There is only one mistake you are making: you take the inner for the outer and the outer for the inner. What is in you, you take to be outside you and what is outside, you take to be in you. The mind and feelings are external, but you take them to be intimate. You believe the world to be objective, while it is entirely a projection of your psyche. That is the basic confusion and no new explosion will set it right! You have to think yourself out of it. There is no other way.”
“Absolute perfection is here and now, not in some future, near or far.The secret is in action - here and now.It is your behavior that blinds you to yourself.Disregard whatever you think yourself to be and act as if you were absolutely perfect- whatever your idea of perfection may be.All you need is courage.”
“Don’t try to understand! It’s enough if you do not misunderstand.”
“All you need is already within you, only you must approach your self with reverence and love. Self-condemnation and self-distrust are grievous errors. Your constant flight from pain and search for pleasure is a sign of love you bear for your self, all I plead with you is this: make love of your self perfect. Deny yourself nothing -- glue your self infinity and eternity and discover that you do not need them; you are beyond.”
“A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part”
“Wisdom is knowing I am nothing,Love is knowing I am everything,and between the two my life moves.”
“Nothing ever goes wrong."(Tidak ada satu pun yang berjalan keliru)”