Ralph Waldo Emerson

“Doing well is a result of doing good.”

“Treat a man as he is, and he will remain as he is. Treat a man as he could be, and he will become what he should be.”

“No change in circumstances can repair a defect of character.”

“Whatever limits us,we call Fate”

“It was a high counsel that I once heard given to a young person, "Always do what you are afraid to do.”

“I dip my pen in the blackest ink, because I'm not afraid of falling into my inkpot.”

“Knowledge is knowing that we cannot know.”

“All men plume themselves on the improvement of society, and no man improves.”

“The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide. Him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him because he did not need it.”

“Prayer that craves a particular commodity—anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg.”

“There are many things of which a wise man might wish to be ignorant”

“I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be happier. If you cannot, I will still seek to deserve that you should. I must be myself. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and if we follow the truth it will bring us out safe at last.—But so may you give these friends pain. Yes, but I cannot sell my liberty and my power, to save their sensibility. Besides, all persons have their moments of reason, when they look out into the region of absolute truth; then will they justify me and do the same thing. The populace think that your rejection of popular standards is a rejection of all standard, and mere antinomianism; and the bold sensualist will use the name of philosophy to gild his crimes. But the law of consciousness abides.”

“I like the silent church before the service begins, better than any preaching.”

“Man is timid and apologetic; he is no longer upright; he dares not say "I think," "I am," but quotes some saint or sage. He is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts; in the full-blown flower there is no more; in the leafless root there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.”

“When private men shall act with original views, the lustre will be transferred from the actions of kings to those of gentlemen.”

“That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured that he had been insane, owes its popularity to the fact, that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason, and finds himself a true prince.”

“A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church.Do I not know beforehand that not possibly can he say a new and spontaneous word? Do I not know that, with all this ostentation of examining the grounds of the institution, he will do no such thing? Do I not know that he is pledged to himself not to look but at one side, — the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation. Well, most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right. Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression.”

“But, if a man would be alone, let him look at the stars. The rays that come from these heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime... But every night come out these envoys of beauty, and light the universe with their admonishing smile.”

“The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, under all these screens I have difficulty to detect the precise man you are.And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church.”

“On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested,--"But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition as if everything were titular and ephemeral but he. I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions. Every decent and well-spoken individual affects and sways me more than is right. I ought to go upright and vital, and speak the rude truth in all ways.”

“Those who cannot tell what they desire or expect, still sigh and struggle with indefinite thoughts and vast wishes.”

“Nature magically suits a man to his fortunes, by making them the fruit of his character.”

“She shows us only surfaces but Nature is a million fathoms deep.”

“Bad times have a scientific value. These are occasions a good learner would not miss.”

“Wise men put their trust in ideas and not in circumstances.”

“Passion, though a bad regulator, is a powerful spring.”

“Ne te quaesiveris extra." (Do not seek for things outside of yourself)”

“Fear defeats more people than any other one thing in the world.”

“Apa yang kita fikir ibarat bunga,bahasa ibarat putik,manakala tindakan adalah buahnya.”

“Character is higher than intellect. A great soul will be strong to live as well as think.”

“Every hero becomes a bore at last.”

“Trust instinct to the end, even though you can give no reason.”

“Thought is the seed of action; but action is as much its second form as thought is its first.”

“People do not seem to realise that their opinion of the world is also a confession of their character.”

“Common sense is as rare as genius.”

“The world is his who can see through its pretension. What deafness, what stone-blind custom, what overgrown error you behold, is there only by sufferance,--by your sufferance. See it to be a lie, and you have already dealt it its mortal blow.”

“The only reward of virtue is virtue; the only way to have a friend is to be one.”

“Nothing is more simple than greatness; indeed, to be simple is to be great.”

“Bare lists of words are found suggestive to an imaginative and excited mind.”

“Wherever snow falls, or water flows, or birds fly, wherever day and night meet in twilight, wherever the blue heaven is hung by clouds, or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, there is Beauty, plenteous as rain, shed for thee, and though thou shouldest walk the world over, thou shalt not be able to find a condition inopportune or ignoble.”

“What's a book? Everything or nothing. The eye that sees it all.”

“Science does not know its debt to imagination.”

“The things taught in schools and colleges are not an education, but the means to an education.”

“The South-wind bringsLife, sunshine and desire,And on every mount and meadowBreathes aromatic fire;But over the dead he has no power,The lost, the lost, he cannot restore;And, looking over the hills, I mournThe darling who shall not return.”

“Setiap buku adalah kutipan; setiap rumah adalah kutipan seluruh rimba raya dan tambang-tambang dan bebatuan; setiap manusia adalah kutipan dari semua leluhurnya”

“What I must do is all that concerns me, not what the people think.”

“For the existing world is not a dream, and cannot with impunity be treated as a dream; neither is it a disease; but it is the ground on which you stand, it is the mother of whom you were born.”

“Fear always springsfrom ignorance.”

“Insist on yourself; never imitate. Your own gift you can offer with the cumulative force of a whole life's cultivation, but of the adopted talent of another, you have only an extemporaneous, half possession.”

“The reason why the world lacks unity, and lies broken and in heaps, is, because man is disunited with himself.”