Robert Aickman

“Give up all the wild ideas that buzz round you like wasps. Or like bluebottles. […] Find a nice, ordinary girl, not too attractive or you’ll be jealous all the time, not too bright or you’ll be anxious all the time, not too rich or you’ll have nothing to strive for, not too original or she’ll upset people. There are plenty of them, and all of them are available to a young postman like you. Those are the terms offered.” The terrier had come to a sudden standstill, as if he had been a white gun dog on one of the estates. “You don’t live like that,” said Robin from the bed. “I don’t live at all,” replied Rosetta. “Haven’t you realized?” “Perhaps I have.” Now Robin was staring at her: momentarily still that muggy evening; for seconds rigid as the dog. Rosetta smiled. “I am the person every postman meets in the end.” “I’m a provisional postman only. I told you that clearly,” remarked Robin, starting once more to relax. “Do what I tell you. What else is there for you? Only wasps and bluebottles.”

“When you live entirely among madmen, it is difficult to know how sane you are.”

“There are no beautiful houses in England now. Only ruins, mental homes, and Government offices.”

“Much to be preferred to boxing are fencing and revolver-practice, judo and study of poisons.”

“The first step towards mastering time is always to make time meaningless”

“After all, that was a main purpose of science: to make things of all kinds happen sooner than they otherwise would.”

“It is strange that people train themselves so carefully to go to waste so prematurely”

“In the end I came to see that the true prophet of the modern world was Samuel Butler: when he suggested that the machine was an evolutionary development, destined to supersede man as the dominant species and reduce him to greenfly status, the status of machine-minder, homo mechanicus instead of homo sapiens; and to modify his nature accordingly.”

“The great prophetic work of the modern world is Goethe’s Faust, so little appreciated among the Anglo-Saxons. Mephistopheles offers Faust unlimited knowledge and unlimited power in exchange for his soul. Modern man has accepted that bargain. . . .I believe in what the Germans term Ehrfurcht: reverence for things one cannot understand. Faust’s error was an aspiration to understand, and therefore master, things which, by God or by nature, are set beyond the human compass. He could only achieve this at the cost of making the achievement pointless. Once again, it is exactly what modern man has done.”