Robert Rowland Smith
Robert Rowland Smith was for seven years a Prize Fellow at All Souls College, Oxford and is a consultant, lecturer and writer on philosophy, literature and psychoanalysis. He has written for The Independent and The Evening Standard, been profiled in The Sunday Telegraph, Time Out and The Observer, and contributed to books on philosophy for children. As well as broadcasting for BBC Radio and television, he has contributed to the Philosophy Bites podcast series and currently has a column on everyday dilemmas in the Sunday Times Magazine.
Smith has taught in the UK, France, Norway, and California; he was invited by the British Council to undertake a European lecture tour, and was closely involved with the Oxford Amnesty Lectures.
Smith is a faculty member at The School of Life, where he runs a breakfast Club, teaches courses on Love and Family and practices constellations. He is a founding editor of the award-winning journal, Angelaki, to which he has contributed articles and sits both on the editorial board and that of its associated book series, Angelaki Humanities.
In conjunction with his literary ventures, Smith is also an independent management consultant. He specializes on issues of strategy and change with boards and senior teams as well as coaching chief executives.
“The psyche will do anything to avoid pain, and when faced with something traumatic, like having to pay, its instinct is to put it off - what Freud called 'Nachträglichkeit' or delayed effect. Credit card and psyche conspire to soften the blow of paying by staggering it over time.”
“Let's remember you can still go shopping without buying, because where buying is a matter of need, shopping is a question of want.”
“Credit' comes from the Latin 'credere', 'to believe', for credit is the belief that the money you're borrowing will someday be returned, a belief that needs the future to function in.”
“[Roland] Barthes turned the thable on the author, saying no only the a book needs a reader to wake it into life, but that in so doing the reader becomes nothing less that the author, who reveals in the book's hermeneutic possibilities, releases them and so becomes its own creator.”
“The debt we owe our parents can never be squared, and jolly good too, because doing so would threaten to nullify all relationship, all emotional commerce between the two generations. Being in debt, just like being in credit, means an active interest applies between the two parties and, once the debt is taken care of, the interest is bound to wane.”
“Getting ready is that point in the day when the rivalry between the two needs is likely to peak, because we are making transition from being at home and pleasing ourselves (ego) to going out and having to conform to a series of norms an conventions (superego). We become less ego and more superego with each button we fasten”
“Clothes exist to hide the pubic from the public and therefore make you socially acceptable. The irony is that, precisely because they are a prerequisite for social inclusion, wearing clothes has become almost more natural than being naked ... To that established irony, we can add a more subtle one. As anyone who has been on a date well knows, clothes aren't just about covering you up: while you need them to hide your sex, you want them to show your sexuality.”
“The associations get only richer and more intense when you realise that the very concept of truth - the cornerstone of philosophy and religion alike, let alone law - also rests heavily on the meaning of waking up. And you don't need a philosopher to appreciate it, because there are clues to its dependency in everyday phrases such as 'waking up to the truth', 'my eyes were opened' and even 'wake up and smell the coffee'. If such phrases hint that waking up and truth are bedfellows of some sort, you need only go back to the ancient Greek for corroboration. There you'll find that the word truth is 'aletheia', from which in English we get the word for 'lethargy'. But see how the Greek word is 'a-letheia' rather than letheia - that is truth is the opposite of lethargy. And what is opposite of lethargy, if not waking up?”
“Given that Socrates was effectively assassinated by poison, you might think twice before accepting his invitation to breakfast.”
“Although her disobedience is tragic, Eve’s innocence is not all bad. Certainly, that innocfence leads her to make a poor choice - the very worst - but the fact that she makes a choice at all, the fact that she engages the Devil in a debate which could go either way, the fact that she acts without God breathing down her neck - all speak for her free will or, what amounts to the same thing, her margin for error. It is from this margin for error that freedom springs, because you can’t be free to right unless you can be free to be wrong.”