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Rousseau

Genevan philosopher and writer Jean Jacques Rousseau held that society usually corrupts the essentially good individual; his works include

The Social Contract

and

Émile

(both 1762).

This important figure in the history contributed to political and moral psychology and influenced later thinkers. Own firmly negative view saw the post-hoc rationalizers of self-interest, apologists for various forms of tyranny, as playing a role in the modern alienation from natural impulse of humanity to compassion. The concern to find a way of preserving human freedom in a world of increasingly dependence for the satisfaction of their needs dominates work. This concerns a material dimension and a more important psychological dimensions. Rousseau a fact that in the modern world, humans come to derive their very sense of self from the opinions as corrosive of freedom and destructive of authenticity. In maturity, he principally explores the first political route, aimed at constructing institutions that allow for the co-existence of equal sovereign citizens in a community; the second route to achieving and protecting freedom, a project for child development and education, fosters autonomy and avoids the development of the most destructive forms of self-interest. Rousseau thinks or the possible co-existence of humans in relations of equality and freedom despite his consistent and overwhelming pessimism that humanity will escape from a dystopia of alienation, oppression, and unfreedom. In addition to contributions, Rousseau acted as a composer, a music theorist, the pioneer of modern autobiography, a novelist, and a botanist. Appreciation of the wonders of nature and his stress on the importance of emotion made Rousseau an influence on and anticipator of the romantic movement. To a very large extent, the interests and concerns that mark his work also inform these other activities, and contributions of Rousseau in ostensibly other fields often serve to illuminate his commitments and arguments.


“The imagination which causes so many ravages among us, never speaks to the heart of savages" Pt.1, 41”
Rousseau
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“Though it may be the peculiar happiness of Socrates and other geniuses of his stamp, to reason themselves into virtue, the human species would long ago have ceased to exist, had it depended entirely for its preservation on the reasonings of the individuals that compose it." Par 1, 36”
Rousseau
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“Toute éducation des femmes doit être relative aux hommes (...) La femme est fait pour céder à l'homme et pour supporter ses injustices.”
Rousseau
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“The only moral lesson which is suited for a child--the most important lesson for every time of life--is this: 'Never hurt anybody.”
Rousseau
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“Absolute silence leads to sadness. It is the image of death.”
Rousseau
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“If there is in this world a well-attested account, it is that of vampires. Nothing is lacking: official reports, affidavits of well-known people, of surgeons, of priests, of magistrates; the judicial proof is most complete. And with all that, who is there who believes in vampires?”
Rousseau
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“Laws are always useful to those who possess and vexatious to those who have nothing.”
Rousseau
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“La sociedad pervierte al ser humano.”
Rousseau
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“El hombre ha nacido libre y por doquiera se encuentra sujeto con cadenas.”
Rousseau
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“Civilization is a hopeless race to discover remedies for the evils it produces.”
Rousseau
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