Russell D. Moore

“In his temptation of Jesus, Satan quoted Scripture, and he didn't remember, misquote anything. God wants his children to eat bread, not to starve before stones. God will protect his anointed one with the angels of heaven. God will give his Messiah all the kingdoms of the earth. All this is true. What is satanic about all of this, though, is that Satan wanted our Lord to grasp these things apart from the cross and the empty tomb.”

“Flannery O’Connor’s writing is quite dark, but it is so because she believes in the Devil, and in the Fall, and in humanity as it is. Novels that avoid the horror of human existence in this time between Eden and New Jerusalem can reinforce a Christian’s tendency to Pelagianism. The Christian gospel isn’t “clean” and “safe” and “family-friendly.” It comes to its narrative climax at a bloody Place of the Skull and in a borrowed grave.”

“There’s something about patience that God deems necessary for our life in the age to come and so, whether through agriculture or discipleship or bodily development or eschatology or procreation, God makes us wait”

“And we’re content with the world we know, just adjusted a little for our identities as Christians. That’s precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of ‘groanings too deep for words’.”

“It’s not that Jesus is the copy of Israel coming out of Egypt, but that Israel coming out of Egypt was the copy—in advance—of Jesus.”

“Maybe such questions bothered me so much because they are being asked about me, all the time, within the echo chamber of my own fallen psyche and by unseen rebel angels all around. Are you really a son of the living God? Does your God really know you? Does this biblical story really belong to you? Are these really your brothers and sisters? Do you really belong here?…”

“We get too comfortable with this orphanage universe, though. We sit in our pews, or behind our pulpits, knowing that our children watch "Christian" cartoons instead of slash films. We vote for the right candidates and know all the right "worldview" talking points. And we're content with the world we know, just adjusted a little for our identity as Christians. That's precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of "groanings too deep for words" (Rom 8:26). We are too numbed to be as frustrated as the Spirit is with the way things are.”

“All believers in Christ, the Scripture teaches, will suffer-all of us. You will be glorified, Paul says, if you suffer with him. The problem with too many of us is not that we don't suffer, but that we assume that only Third World Christians or heroic missionaries are suffering. My boys didn't know that they were suffering in Russia; they would feel it as suffering now.”

“When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . .”

“In the world of the Bible, one’s identity and one’s vocation are all bound up in who one’s father is. Men are called “son of” all of their lives (for instance, “the sons of Zebedee” or “Joshua, the son of Nun”). There are no guidance counselors in ancient Canaan or first-century Capernaum, helping “teenagers” decide what they want “to be” when they “grow up.” A young man watches his father, learns from him, and follows in his vocational steps. This is why “the sons of Zebedee” are right there with their father when Jesus finds them, “in their boat mending the nets” (Mark 1:19-20). The inheritance was the engine of survival, passed from father to son, an economic pact between generations. To lose one’s inheritance was to pilfer for survival, to become someone’s slave.”

“We don't persuade our neighbors by mimicking their angry power-protests. We persuade them by holding fast to the gospel, by explaining our increasingly odd view of marriage, and by serving the world and our neighbors around us, as our Lord does, with a towel and a foot-bucket.”

“The root of impatience in discipline is really the same as that of overindulgence. In both instances, parents want to make up for lost time, to speed up a process that takes time.”

“In the New Testament, we don't find our gift through self-examination and introspection and then find ways to express it. Instead, we love one another, serve one another, help one another, and in so doing we see how God has equipped us to do so.”

“Too often, our concept of pastors and church leaders reinforces rather than obliterates the sad state of family life in our current context.”

“If the apostles reminded even Paul himself to remember the poor (Galatians 2:10), then surely the rest of us need such a reminder.”

“A Christian understanding of the world sees a child's character not as genetically determined but as shaped to a significant degree by parental discipleship and discipline.”