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Simone Weil

Simone Weil was a French philosopher, Christian mystic, and social activist. Weil was born in Paris to Alsatian agnostic Jewish parents who fled the annexation of Alsace-Lorraine to Germany. Her brilliance, ascetic lifestyle, introversion, and eccentricity limited her ability to mix with others, but not to teach and participate in political movements of her time. She wrote extensively with both insight and breadth about political movements of which she was a part and later about spiritual mysticism. Weil biographer Gabriella Fiori writes that Weil was "a moral genius in the orbit of ethics, a genius of immense revolutionary range".


“Stars and blossoming fruit trees: Utter permanence and extreme fragility give an equal sense of eternity.”
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“To die for God is not a proof of faith in God. To die for an unknown and repulsive convict who is a victim of injustice, that is a proof of faith in God.”
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“The national interest cannot be defined as a common interest of the industrial, commercial, and financial companies of a country, because there is no such common interest; nor can it be defined as the life, liberty, and well-being of the citizens, because they are continually being adjured to sacrifice their well-being, their liberty, and their lives to the national interest. In the end a study of modern history leads to the conclusion that the national interest of every State consists in its capacity to make war.”
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“If the error is thrust deeply enough into the soul, man cannot but succumb to it.”
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“The man who has known pure joy, if only for a moment ... is the only man for whom affliction is something devastating. At the same time he is the only man who has not deserved the punishment. But, after all, for him it is no punishment; it is God holding his hand and pressing rather hard. For, if he remains constant, what he will discover buried deep under the sound of his own lamentations is the pearl of the silence of God.”
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“The sea is not less beautiful in our eyes because we know that sometimes ships are wrecked by it.”
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“The extreme affliction which overtakes human beings does not create human misery, it merely reveals it.”
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“Absolutely unmixed attention is prayer.”
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“Men owe us what they imagine they will give us. We must forgive them this debt.”
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“At the very best, a mind enclosed in language is in prison. It is limited to the number of relations which words can make simultaneously present to it; and remains in ignorance of thoughts which involve the combination of a greater number. These thoughts are outside language, they are unformulable, although they are perfectly rigorous and clear and although every one of the relations they involve is capable of precise expression in words. So the mind moves in a closed space of partial truth, which may be larger or smaller, without ever being able so much as to glance at what is outside.”
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“Attachment is the great fabricator of illusions; reality can be obtained only by someone who is detached. ”
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“We must not wish for the disappearance of our troubles but for the grace to transform them.”
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“The beauty of the world is the mouth of a labyrinth. The unwary individual who on entering takes a few steps is soon unable to find the opening. Worn out, with nothing to eat or drink, in the dark, separated from his dear ones, and from everything he loves and is accustomed to, he walks on without knowing anything or hoping anything, incapable even of discovering whether he is really going forward or merly turning round on the same spot. But this affliction is as nothing compared with the danger threatening him. For if he does not lose courage, if he goes on walking, it is absolutely certain that he will finally arrive at the center of the labyrinth. And there God is waiting to eat him. Later he will go out again, but he will be changed, he will have become different, after being eaten and digested by God. Afterward he will stay near the entrance so that he can gently push all those who come near into the opening.”
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“Attention is the rarest and purest form of generosity.”
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“There are four evidences of divine mercy here below. The favors of God to beings capable of contemplation (these states exist and form part of their experience as creatures). The radiance of these beings, and their compassion, which is the divine compassion in them. The beauty of the world. The fourth evidence is the complete absence of mercy here below.”
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“The love of our neighbor in all its fullness simply means being able to say, "What are you going through?”
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“The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.”
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“It is because the will has no power to bring about salvation that the idea of secular morality is an absurdity. What is called morality only depends on the will in what is, so to speak, its most muscular aspect. Religion on the contrary corresponds to desire, and it is desire that saves...To long for God and to renounce all the rest, that alone can save.”
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“And forgive us our debts, as we also forgive our debtors.'To remit debts is to renounce our own personality. It means renouncing everything that goes to make up our ego, without any exception. It means knowing that in the ego there is nothing whatever, no psychological element, that external circumstances could not do away with. It means accepting that truth. It means being happy that things should be so.”
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“But nothing of all that the peoples of Europe have produced is worth the first known poem to have appeared among them. Perhaps they will rediscover that epic genius when they learn how to accept the fact that nothing is sheltered from fate, how never to admire might, or hate the enemy, or to despise sufferers. It is doubtful if this will happen soon.”
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“The world is the closed door. It is a barrier. And at the same time it is the way through.”
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“Love of God is pure when joy and suffering inspire an equal degree of gratitude.”
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“The social order, though necessary, is essentially evil, whatever it may be.”
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“We cannot take a single step towards heaven.It is not In our power to travel in a vertical direction.If however we look heavenward for a long time, God comes and takes us up.He raises us easily.”
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“I can, therefore I am.”
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“A mind enclosed in language is in prison.”
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“La beauté séduit la chair pour obtenir la permission de passer jusqu'à l'âme.”
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“When we hit a nail with a hammer the whole of the shock received by the large head of the nail passes into a point without any of it being lost, although it is only a point. If the hammer and head of the nail were infinitely big, if would be just the same; the point of the nail would transmit this infinite shock at the point to which it was applied. Extreme affliction, which means physical pain, distress of the soul, and social degradation all at the same time, is a nail whose point is applied at the very center of the soul, whose head is all necessity, spreading throughout space and time”
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“We have to endure the discordance between imagination and fact. It is better to say, “I am suffering,” than to say, “This landscape is ugly.”
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“There are two atheisms of which one is a purification of the notion of God.”
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“Nous ne possédons rien au monde - car le hasard peut tout nous ôter - sinon le pouvoir de dire "je”
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“To give up our imaginary position as the center, to renounce it, not only intellectually but in the imaginative part of our soul, that means to awaken to what is real and eternal, to see the true light and hear the true silence.”
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“We cannot take a step toward the heavens. God crosses the universe and comes to us.”
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“Sin is not a distance, it is a turning of our gaze in the wrong direction.”
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“The joy of learning is as indispensable in study as breathing is to running.”
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“The form that the love of religion takes in the soul differs a great deal according to the circumstances of out lives. Some circumstances prevent the very birth of this love; others kill it before it has been able to grow very strong. In affliction some men, in spite of themselves, develop a hatred and contempt for religions because the cruelty, pride, or corruption of certain of its ministers have made them suffer. There are others who have been reared from their earliest youth in surroundings impregnated with a spirit of this sort. We must conclude that in such cases, by God's mercy, the love of our neighbor and the love of the beauty of the world, if they are sufficiently strong and pure, will be enough to raise the soul to any height.”
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“Chaque être crie en silence pour être lu autrement.”
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“L'histoire est un tissu de bassesses et de cruautés où quelques gouttes de pureté brillent de loin en loin.”
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“All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.”
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“Every sin is an attempt to fly from emptiness. ”
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“Love is not consolation. It is light.”
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“We have to believe in a God who is like the true God in everything except that he does not exist, since we have not reached the point where God exists.”
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“Justice. To be ever ready to admit that another person is something quite different from what we read when he is there (or when we think about him). Or rather, to read in him that he is certainly something different, perhaps something completely different from what we read in him.Every being cries out silently to be read differently.”
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“Liberty, taking the word in its concrete sense, consists in the ability to choose.”
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“Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.”
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“How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?”
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“L'esprit de verite peut resider dans la science a la condition que lemobile du savant soit l'amour de l'objet qui est la matiere de sonetude... La vraie definition de la science, c'est qu'elle est l'etude dela beaute du monde”
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“Whether the mask is labeled fascism, democracy, or dictatorship of the proletariat, our great adversary remains the apparatus—the bureaucracy, the police, the military. Not the one facing us across the frontier of the battle lines, which is not so much our enemy as our brothers' enemy, but the one that calls itself our protector and makes us its slaves. No matter what the circumstances, the worst betrayal will always be to subordinate ourselves to this apparatus and to trample underfoot, in its service, all human values in ourselves and in others.”
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“Tant que l'homme tolère d'avoir l'âme emplie de ses propres pensées, de ses pensées personnelles, il est entièrement soumis jusqu'au plus intime de ses pensées à la contrainte des besoins et au jeu mécanique de la force. S'il croit qu'il en est autrement, il est dans l'erreur. Mais tout change quand, par la vertu d'une véritable attention, il vide son âme pour y laisser pénétrer les pensées de la sagesse éternelle.”
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“True definition of science: the study of the beauty of the world.”
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