Stephen Mitchell
Stephen Mitchell was educated at Amherst College, the Sorbonne, and Yale University, and de-educated through intensive Zen practice. He is widely known for his ability to make old classics thrillingly new, to step in where many have tried before and to create versions that are definitive for our time. His many books include The Gospel According to Jesus, The Second Book of the Tao, two books of fiction, and a book of poetry.
Mitchell’s Selected Poetry of Rainer Maria Rilke has been called “the most beautiful group of poetic translations [the twentieth] century has produced.” William Arrowsmith said that his Sonnets to Orpheus “instantly makes every other rendering obsolete.” His Book of Job has been called “magnificent.” His bestselling Tao Te Ching, Bhagavad Gita, and Gilgamesh—which are not translations from the original text, but rather poetic interpretations that use existing translations into Western languages as their starting point—have also been highly praised by critics, scholars, and common readers. Gilgamesh was Editor’s Choice of The New York Times Book Review, was selected as the Book Sense 2004 Highlight for Poetry, was a finalist for the first annual Quill Award in poetry. His translation of the Iliad was chosen as one of the New Yorker’s favorite books of 2011. He is a two-time winner of the Harold Morton Landon Translation Award from the Academy of American Poets.
His books for young readers include The Wishing Bone, winner of the Lee Bennett Hopkins Poetry Award as the best book of poetry for children published in the United States in 2003, and Jesus: What He Really Said and Did, which was chosen by the American Library Association’s Booklist as one of the top ten religious books for children in 2002.
He is also coauthor of two of his wife Byron Katie’s bestselling books: Loving What Is and A Thousand Names for Joy. www.thework.com
You can read extensive excerpts from all his books on his website, www.stephenmitchellbooks.com.
“When there's no way out, you just follow the way in front of you.”
“Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.”
“I am speechless: what can I answer?I put hand on my mouth.I have said too much already;now I will speak no more.”
“But self-abasement is just inverted egoism. Anyone who acts with genuine humility will be as far from humiliation as from arrogance.”
“He doesn't hear but sees the Voice.”
“The change of language is a change in reality.”
“all streams flow to the sea because it is lower than they are. humility gives it its power. if you want to govern the people, you must place yourself below them. if you want to lead the people, you must learn how to follow them.”
“If good happens, good; if bad happens, good. ”
“A modern princess—of England, say, or Monaco— serves the purpose of being an adornment in the fantasy life of the public. Consequently, she receives the kind of education that one might think of giving to a particularly splendid papier-mâché angel before putting it at the top of the Christmas tree: an education whose main goal is proficiency in the arts of looking pretty and standing straight. Our century, whatever virtues it may have, is not an optimal time for princesses.Things were different in the Renaissance. Intelligence had a primary value then. At almost every level of the social order, education was meant to create true amateurs—people who were in love with quality. A gentleman or lady needed to be at least minimally skilled in many arts, because that was considered the fittest way of appreciating the good things in life and honoring the goodness itself. Nor did being well-rounded mean smoothing over your finest points and becoming like the reflection of a smile in a polished teaspoon. Intelligence walked hand in hand with individuality, although having finely sharpened points of view did not, it was felt, require you to poke other people with them. If wit was a rapier, courtesy was the button at the end of the blade.”
“There are two kinds of women: those who marry princes and those who marry frogs. The frogs never become princes, but it is an acknowledged fact that a prince may very well, in the course of an ordinary marrige, gradually, at first almost imperceptibly, turn into a frog. Happy the woman who after twenty-five years still wakes up beside the prince she fell in love with.”
“Love softens everything except our sense of integrity.”
“What may appear to be proud ungrateful and headstrong fron the outside may from the inside express an unshakable integrity of character. Pride, if it doesn't step over the line into arrogance, is simply an unprejudiced self-esteem. Ingratitude is the appropriate response to a kindness that has hooks on it. Headstrong is another word for trusting your own heart.”
“. . . wishes are like magnifying glasses they enlarge and focus an intention that is already inside us.”
“What we are tempted to call a disaster is sometimes the first, painful stage of a blessing.”
“Children understand that 'once upon a time' refers not only--not even primarily--to the past, but to the impalpable regions of the present, the deeper places inside us where princes and dragons, wizards and talking birds, impassable roads, impossible tasks, and happy endings have always existed, alive and bursting with psychic power.”