Susan Blackmore
Susan Jane Blackmore is a freelance writer, lecturer and broadcaster, and a Visiting Professor at the University of Plymouth. She has a degree in psychology and physiology from Oxford University (1973) and a PhD in parapsychology from the University of Surrey (1980). Her research interests include memes, evolutionary theory, consciousness, and meditation. She practices Zen and campaigns for drug legalization. Sue Blackmore no longer works on the paranormal.
She writes for several magazines and newspapers, blogs for the Guardian newspaper and Psychology Today, and is a frequent contributor and presenter on radio and television. She is author of over sixty academic articles, about fifty book contributions, and many book reviews. Her books include Dying to Live (on near-death experiences, 1993), In Search of the Light (autobiography, 1996),Test Your Psychic Powers (with Adam Hart-Davis, 1997), The Meme Machine (1999, now translated into 13 other languages), Consciousness: An Introduction (a textbook 2003), Conversations on Consciousness (2005) and Ten Zen Questions (2009).
http://www.susanblackmore.co.uk/Artic...
“It was just over thirty years ago that I had the dramatic out-of-body experience that convinced me of the reality of psychic phenomena and launched me on a crusade to show those closed-minded scientists that consciousness could reach beyond the body and that death was not the end. Just a few years of careful experiments changed all that. I found no psychic phenomena - only wishful thinking, self-deception, experimental error and, occasionally, fraud. I became a sceptic.”
“What happens when an animal or person dies? Something seems to have departed--something like a vital spark that makes the difference between life and death. In the nineteenth century, philosophers believed that there really was such a thing and called it the élan vital, or vital spirit. But when twentieth century science began to unravel the mysteries of how living things work and reproduce, the idea was abandoned and people now accept that there is nothing more to being alive than complex, interrelated, biological functions.”
“When I say that consciousness is an illusion I do not mean that consciousness does not exist. I mean that consciousness is not what it appears to be. If it seems to be a continuous stream of rich and detailed experiences, happening one after the other to a conscious person, this is the illusion.”