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Téa Obreht

Téa Obreht was born in 1985 in the former Yugoslavia, and spent her childhood in Cyprus and Egypt before eventually immigrating to the United States in 1997. Her writing has been published in The New Yorker, The Atlantic, Harper’s, Zoetrope: All-Story, The New York Times, and The Guardian, and has been anthologized in The Best American Short Stories and The Best American Non-Required Reading. Her first novel,

The Tiger’s Wife,

was published by Random House in March 2011. She has been named by The New Yorker as one of the twenty best American fiction writers under forty and included in the National Book Foundation’s list of 5 Under 35. Téa Obreht lives in Ithaca, New York.


“No matter how grave the secret, how imperative absolute silence, someone would always feel the urge to confess, and an unleashed secret is a terrible force.”
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“Years of fighting, andm before that, a lifetime on the cusp of it. Conflict we didn't understand...had been at the center of everything.”
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“But children die how they have been living-with hope. They don't what is happening, so they expect nothing, they don't ask you to hold their hand-but you end up needing them to hold yours.”
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“By the time I got to high school, I had learned to be more cautious about revealing my dreams. I was reading—and therefore writing—adventure stories. This was before I’d read Isak Dinesen and Mikhail Bulgakov, before Ernest Hemingway and T. Coraghessan Boyle, before I’d read something and really felt it, when writing was still just a compulsion, and my teen-age brain was only bordering on sentience. I filled pages of white space with swashbuckling, rapier-wielding, sidekick-sacrificing, dragon-baiting romance.(from 'High-School Confidential' in the The New Yorker.)”
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“People become very upset,' Gavo tells me, 'when they find out they are going to die' . . . 'They behave very strangely,' he says. 'They are suddenly filled with life. Suddenly they want to fight for things, ask questions. They want to throw hot water in your face, or beat you senseless with an umbrella, or hit you in the head with a rock. Suddenly they remember the things they have to do, people they have forgotten.”
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“My mother always says that fear and pain are immediate, and that, when they're gone we're left with the concept, but not the true memory.”
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“To me, the persistence of my grandfather's rituals meant that he was unchanged, running on discipline and continuance and stoicism. I didn't notice, and didn't realize, that the rituals themselves were changing, that there was a difference between the rituals of comfort and the preventive rituals that come at the end of life.”
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“The dead are celebrated. The dead are loved. They give something to the living. Once you put something into the ground, Doctor, you always know where to find it.”
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“We're all entitled to our superstitions.”
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“Grandfather recently died. He died alone on a trip away from home in a town where no one expected him to be”
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“death should be celebrated...when you put something in the ground you always know where it is”
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“Believe me, Doctor, if your life ends in suddenness you will be glad it did, and if it does not you will wish it had. You will want suddenness, Doctor.”
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“I started to feel that nagging sense of shame again, an acute awareness of my own inability to share in his [my grandfather's] optimism.”
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“We were seventeen, furious at everything because we didn't know what else to do with the fact that the war was over.”
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“Zora was a woman of principle, an open atheist. At the age of thirteen, a priest had told her that animals had no souls, and she had said, "well then, fuck you, Pops," and walked out of church.”
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“But he was so young then that later he was only able to remember fragments of what happened next: the lull of the morning fields, the springy cotton flanks of the sheep, the suddenness of the tumble down the deep hole in which he would spend the night, alone, gazing up at the puzzled sheep, and hours later, Mother Vera's thoughtful, dawn-lit face hovering over the mouth of the hole.”
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“I felt my voice had fallen through and through me, and I couldn't summon it back to tell him or myself anything at all.”
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“Suddenness," he says. " You do not prepare, you do not explain, you do not apologize. Suddenly, you go. And with you, you take all contemplation, all consideration of your own departure. All the suffering that would have come from knowing comes after you are gone, and you are not a part of it.”
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“She'll have a time with that baby and only a tiger for a husband.”
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“It's a sad thing to see, because as far as I know, this man Gavo had done nothing to deserve being shot in the back of the head at his own funeral. Twice.”
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“In the end, all you want is someone to long for you when it comes time to put you in the ground.”
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“Wash the bones, bring the body, leave the heart behind.”
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“When your fight has purpose—to free you from something, to interfere on the behalf of an innocent—it has a hope of finality. When the fight is about unraveling—when it is about your name, the places to which your blood is anchored, the attachment of your name to some landmark or event—there is nothing but hate, and the long, slow progression of people who feed on it and are fed it, meticulously, by the ones who come before them. Then the fight is endless, and comes in waves and waves, but always retains its capacity to surprise those who hope against it.”
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“Come on, is your heart a sponge or a fist?”
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“Everything necessary to understand my grandfather lies between two stories: the story of the tiger’s wife, and the story of the deathless man. These stories run like secret rivers through all the other stories of his life – of my grandfather’s days in the army; his great love for my grandmother; the years he spent as a surgeon and a tyrant of the University. One, which I learned after his death, is the story of how my grandfather became a man; the other, which he told to me, is of how he became a child again.”
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“In my earliest memory, my grandfather is bald as a stone and he takes me to see the tigers.”
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“When men die, they die in fear", he said. "They take everything they need from you, and as a doctor it is your job to give it, to comfort them, to hold their hand. But children die how they have been living - in hope. They don't know what's happening, so they expect nothing, they don't ask you to hold their hand - but you end up needing them to hold yours. With children, you're on your own. Do you understand?”
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“Knowing, above all, that I would come looking, and find what he had left for me, all that remained of The Jungle Book in the pocket of his doctor’s coat, that folder-up, yellowed page torn from the back of the book, with a bristle of thick, coarse hairs clenced inside. Galina, says my grandfather’s handwriting, above and below a child’s drawing of the tiger, who is curved like the blade of a scimitar across the page. Galina, it says, and that is how I know to find him again, in Galina, in the story he hadn’t told me but perhaps wished he had.”
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